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Good afternoon and welcome, everybody. Delighted to present our speaker today.

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Professor, I'd appreciate Ski, who is the senior lecturer at the Department of Strategy and Anthropology at the Western Galilee College.

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Does research interests are in the area of anthropology of Judaism and the

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immigration from the former Soviet Union to Israel and the immigrants in Israel.

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Her recent articles Dealing with the pain.

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One point five generation of Russian speaking immigrants in Israel were published in such journals as Jordan of Israeli history,

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ethnic and racial studies, ethnicities and social identities. And the title of her talk today is Connecting Ethnicity and Space.

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The New Russian Misrati Mediterranean Pop Culture in Israel's Periphery.

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Thank you so much for joining us. Hello, everybody.

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Thank you, Yakult, for inviting me to participate in this seminar.

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And I would like to present today my new research involves a process of its Mazola hood from Hebrew misere east,

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which means sterilisation or utilisation in wanting to adopt Eastern culture.

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Experience it. Marry a Russian speaking immigrants in Israel from one and a half generation,

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and I will analyse this process as it's expressed in the field of popular culture.

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First of all, I would like to explain the meanings of one whole generation because my research specifically wrote of his group of Russian

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immigrants in this facility is a distinction between different generations of immigrants is based on the age of the arrival.

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Is the first generation of immigrants are false?

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Who came to the new country as adults is the second generation as children of immigrants who were born in the new country.

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In Zarghun, an account generation stands in the middle between the first and the second generations.

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Is there one in a holding a nation of immigrants who came to the new country as older children or adolescents

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from six to 16 years old cannot resume the legacies of their early social behaviours from their native countries?

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In the new countries, they learnt to adapt to the cultures, local schools, military universities and colleges in today, Israel.

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Israel is the term one, and a whole generation of Russian Jews has become very popular because there's a group of Russian speaking

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activists and social activists who promote their ethnic culture is in various public Hebrew language media.

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In another one explains the meaning of Adama's report. There isn't that ization of Russian immigrants,

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and they should mention that is the freedom of immigration from former Soviet Union, which started 30 years ago.

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There has been almost one million of Russian speaking Jews, and this is the largest immigrant immigration group in Israel.

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And I think it's very important to understand the ethnic identity of the Jews from

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the former Soviet Union and the Russian speaking immigrants who arrived in Israel

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as part of this wave of massive immigration has been described in the Israeli

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sociology as part of the Western Ashkenazi hegemony in the European and Israeli Jews,

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which typically entails Orientalists perceptions of Mizrachi Jews and Palestinians in Israel.

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So they, though, imported from the former Soviet Union to Israel and the relationship between Russian immigrants and veterans roughly relate

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to residents of development towns in the spirit that has been characterised as marked by strong ethnic ethnic tensions.

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And it was described, for example, in the book The Debates.

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If by the end, Jacobi and the current lecture challenges of his view, exploring new tendencies,

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suggesting that younger Russian immigrants have overcome this Orientalist perceptions and experiences as a process of three times at a hotel.

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Eastern sterilisation is a process of sterilisation by Russian immigrants is very broad.

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First of all, at least 30 percent of Russian immigrants settled in.

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The Israel periphery is a nawfal south of the country.

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The courses they look for affordable living.

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And after the collapse of the Soviet Union in 1991, most of the Russian Jews came to Israel, result mining and without property.

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And many young immigrants grew up in Israel. Israel's periphery risen is.

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And as neighbours, friends and classmates. And as a result, many of them married Mizrahi's process.

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And they're free Maine R.A. or his authorisation of rations begin immigrants.

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The first one is intermarriage is intercultural marriage between Russian speaking immigrants and native Islam from his native origin.

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For example, Russian woman who dates only visit his Iraqi partners in finally married Misrati, men started to prepare Zacky food.

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Listened with Russian music and keep Jewish tradition cautious.

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And Shabbat. According to the traditional families of Zimmy, Zailckas poses in some immigrant women from former Soviet Union.

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Vicha, interviewed for this research, told me that they have Bekim Moroccan in there it.

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Everyone thinks that they're real Moroccans. It's very interesting.

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And this is a very common phenomenon. This is a result of the class stato similarity between the two groups of Russian and Misner Jews who belong

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to the lower economic class and their core residents in geography and social periphery or for Israel.

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Many gizzle, many Russian immigrants experience a rapid downward social mobility in Israel after the immigration.

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And this is a classic similarity between these two groups.

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As the second in, the second expression of extreme exertion is the creation of hybrids,

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the Russian Misrati Mediterranean brands of popular culture, which whichever will present today.

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And this is a very colourful and fascinating phenomenon.

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And we will see and we will see it in my in my lecture.

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And that I will present that in the field of view, mainly as a field of popular music, as it felt, for example.

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It is the first example of sterilisation is in the field of social activism.

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There is a collaboration between Russian speakers,

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social activists from one generation and social activists from the Misrata protest movement such as Deqi Cell.

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From our space to craft a field forward from Coffee Gibraltarian or Year COHA from Baqubah.

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To clear in that he described this process in my article about NOVAGOLD celebration

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and the collaborations between Iraqi activists and Russians became activists.

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And my analysis in this lecture is Santarus. On to music clits producer debate.

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Russian speaking intrapreneurs Habibie.

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I knew by organise banned the yellow Tylenol by Mediteranean Russian girl and also I will analysed the photography

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works of you and your crew backoff and she participated in the same series are similar freshfields in your religious.

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And I will see fragments from this film and I will focus in my lecture on the urban spaces of Israel,

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geographic and social periphery, the Norfolk and seaside town like Arko and its social periphery.

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And I will speak about but young and rambling as arenas or think, the cultural encounter in between different immigrant groups.

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There is a new culture style is emerging. Is the frame of this music in a clip's bill think up as a theological freshens space?

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My main research question questions focus on the Ignace. It's from a spatial perspective versus space.

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From the ethnic in perspective is the main question, sir.

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How ethnic relations in categorisations influenced by space.

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How do auburn spaces change and transform as a result of mass migration?

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Is the presence of different ethnic groups shading? The city was in the neighbourhood and the last one?

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What does a new symbolic meaning of space appearing is the popular culture productions created by immigrants.

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I will explain about about the methodology of my research.

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I am the anthropologist. So this is a graphic research.

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One generation, one and a half and six years ago,

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I began following the online forum and live even organised events organised by generations one and a half group of Russian speaking immigrants.

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And they foser. And they interviewed most social activists from his group and from the current research.

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I interviewed seven more Russian immigrant artists like belly dancers Deji of Guinea,

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Mizrachi seniors, southern Mediterranean, Russian girls and we will see today videos.

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As a member of the band, Orgasmatron also will see historic often remembered as a band system.

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Mali and photographer on your call.

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And also recently I interviewed two Rinty, younger Russian immigrants who grew up is a very, very nice and the marriage to visit Misrati partners.

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So this is ethnographic research about it was it was that a hotel is authorisation of Russian immigrants.

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And that will explain the theoretical background of the research in which it runs or the combination of concepts such such as how denialism,

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periphery, ethnicity speciality is the context of migration.

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And then we'll speak firstly about orientalism amongst Soviet Jews in Israel.

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Society is the group of Mizrahi who originate in North Africa and Middle East should be understood in relation to Ashkenazim,

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Jews of European and North American origins. Ashkenazi largely belong to the IPCC strata of Israel society, and thus it is unmarked.

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The group are not identified as ethnic contrary to them.

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Mr. Rahim are recognised as ethnic category due to their pale skin and cultural resemblance.

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Dawkins's, as in Russian immigrants,

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are not identified with any ethnic culture since ethnicities received more in Zim is right in on the white context.

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Is the firm of ethnic power relations and is a society, since its establishment causes Ashkenazy political cultural hegemony and then defined after

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the mass immigration wave in the 1950s after the establishment of the state in Africa.

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You also identify with the Arabic speaking cultures in the east and considered inferior and backwards.

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Most research on when first generation Russian immigrants in Israel assumes their affiliation as Ashkenazim and attributes

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to them and are to least the view of both Mr Heman Palestinians imported from the former Soviet Union to Israel.

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And we'll see today how young immigrants from former Soviet Union and display greet identification with Mizrahi.

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Then you visit Kinzie and challenge. I, in the least is the use of the violence.

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In the second part of vertical background is about to Islam in Russian immigrants in Israel

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prefer the top periphery is usually associated in Islam with a particular style of urbanism.

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The development tunnels located more cities of frontier artists are sold, some of them, like Lord Theama, close to television.

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Between 1949 to nineteen sixty three was the state of Israel established twenty eight new towns to develop manufacturing

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industries in hostile borders is a majority of their residents were recent immigrants from North Africa and the Middle East.

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It was nothing who resettled there in volunteering during the first 20 years of the establishment or freezer.

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And these towns became sites of poverty and deprivation.

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And in the 1980s, close to a quarter of all the Russian immigrants moved to development towns, mainly because of cheaper housing and living costs.

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Russian immigrants present a threat is a form of competition or very limited economic resources available in development funds such as employment,

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housing and welfare services. And this led to conflicts and hostilities between Russian immigrants and Iraqi Jews.

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And they still grow. Groups call residing in Israel benefiting.

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And in the 1980s and early 2000s, remarks about ethnic tensions between these two groups and recent Russian immigrants.

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And the mutual negative stereotyping. And the purple popular culture produced by young Russian immigrants that we will see today.

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The challenges this fight him by describing Israel's periphery as third place space.

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Third space, which is an active and creative space which bridges between these two worlds.

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This third place is alternative social arena. Separate from the isolated first place of home is the second place the fork.

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I didn't walk in his book argued that this is an open public environment of Catholic affairs clubs, libraries,

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streets and parks that are very important to civil engagement of citizens and suggests postmodern calls concept of third space bricks.

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As this first and second place loyalism and propose a process, a dynamic force and a radical open perspective,

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solve the peripheral urban spaces that appear in the examined clips,

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which we will see today comprise a third place that combines in bridges between

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the two cultures of Russian speaking immigrants and miscible could use a space.

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Is the potential off for resistance, subversion, struggle and negotiation and the third and its critical base of Moonen.

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Such is the theory of racial and ethnic space in several social issues,

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such as develop it to refresh a space that examines the connexion between spatial and racial processes.

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And according to Nielsen Sammara, the racial and spatial processes can be seen as the dialectic in nature.

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Racial interactions. Eyeball coloured people construct the spaces, then habits, and in turn, making a space is also what's making Xerox.

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Space is a contested to vocal multifocal fluid interactional in infused.

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Social inequality and culture and popular culture stance is the media release reciprocal relations between ethnicity, race and space.

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This theoretical analysis of racial and ethnic space could expand his understanding

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of such a cultural phenomena from popular culture as hip hop communities of wiggers.

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In one boost United States and in Mozarteum music in Israel, periphery is the soulful frizzle,

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as was described, for example, by Sidell film fill in show articles.

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And also my case of Russia is in popular culture.

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And now I will present is selecting findings and it will present some sections.

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You hear from Zig Neith reviews with Russian speaking artists and their musical video clips.

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All of them spoke about the significance of police, a split of Faryal place, and it's the influence on their identity and our talks.

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And now I will explain about the band name Aragonite M.

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The minute. The band Aragonite was founded by a group of Russian speaking youth who grew up in Ikara is Sete, so say Tharman.

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Israel's north was a mixed Arab and Jewish population, despite the cheering, some in its same.

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The band broke up two, three years ago, and its three members are now performing separately.

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Aragonite defined its music style as Soviet Middle Eastern roof.

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This hybrid is a band member, Ladino,

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which interviewed each and inserted four immigrated to Israel from Baku as thereby John at the age of six in 1991.

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In his interview, he describes the harsh experiences or for Russian immigrant bullying in a peripheral city with mixed Zirkin Arab population in.

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And he told me his interview when he immigrated to Israel, relations between Russians and Mizrachi, him in alcohol, were terrible.

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I don't blame the kids because there's no adjusting mirror image of the parents.

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I remember Zimm is roughly children's, where he raised this speech. They were constantly making fun of me for being Russian.

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There were also fights with Arabs. The state should have made greater efforts to stop.

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Sauropods is a better way.

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On the other hand, as time went by, they began to absorb the local culture at first to make France's local Mizrahi Israelis.

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And then he started using the expressions we want to take to do something that would

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represent this mix in post Soviet Mediterranean mutation set in the Middle East.

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At first, both sides kept their distance. And we felt like islands.

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The hostilities are two events through the in the band.

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We wanted to voice our experience in our clips and songs.

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Eventually, in organ night, we focussed on positive things.

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Since everything turned out key because Zim is Raheem aren't to blame.

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That's why I'm not angry at anyone. If I meet his gaze today, I will target kissing him.

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I will fights AIDS the best, the pain and pains of the immigration process.

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And we will see. The video clip. And I just want to explain that this video clip is Aragonite of illusion of the portly Arabic song Habibie.

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He knew and it was filmed in Jaffa. It is the songs.

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The lyrics are mostly in English with some Arabic, Russian in Hebrew, drawn, drawn in them.

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And Vadim left Dachau and now lives in the Arab dominated Jaffa.

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The historical call of the rivers is sort of south of the city where he has to do designing and producing video clips.

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He explained that the bands tourists of Habibie and stemmed from a desire to make a Kolber of an

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R&D kid that was well known locally and globally and often played a Jewish Mizrachi parties.

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And for example, it's possible to see this Arabic song as a project of forgiver the families Misratah band and the health performance of him.

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It could be beating. And their idea was to combine the visibility of Russian speakers in Russian accents with Hebrew,

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Arabic and English into live multicultural visibility.

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It policed by merging different closing styles and Fuld's Russian gawp Knick's in in Russian Gopnik its underclass sub Orben men varying.

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I did as jumpsuits in Smolkin caucus, the Russian grandmother wearing kerchief in suits and boring the thinnest sauce and

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Kosheh cooked read their greens in the salt includes a cameo by Ms singer George VI,

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who recorded the original song KBB only in the nineteen nineties and in Georgia Bar actually appears in the video singing the refrain in Arabic.

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So now we will see is a clip here.

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One minute. I had it on me.

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It's OK, it's broken. I don't hear you.

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It's frozen on my side, I think. You don't do.

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Here's the music. No place for a second, and then it became silent.

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We can try and upload it to my site. Let me know why this is second.

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But do you see the picture, but not here? Now it's frozen, everything is frozen for some reason.

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Let me try show on my side. Yes. Still, you know, it's a dance is a big you know, it seems to be working.

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There is no voice again. And thinking it, that's more compelling cause I think the problem of obesity is in New York state, the states.

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Can you amuse yourself? I am not sure. What?

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Why is Richard. On my side. So just to know that I posted a link to the video on the chat with this.

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But for some reason I cannot on YouTube. Let me do it again.

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This is weird. Can you even know? Yes. Thank you. It just it.

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I want to share my. Would you can you see my presentation?

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Yes. Yes. Yes. You said yes.

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The symbol of organised band, right? Yes.

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OK. So the question is, what does it mean, a goal of all of these lot of real motives?

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Popular music in Israel has recently seen a surge, a surge in the use of Arabic by popular Jewish musicians,

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descendants of immigrants from the Arabic countries with Iraqi Jews for their songs.

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The sound of Arabic has become culturally legitimate is in your ways, Wolf, as a static resource and as a marker of Mizrachi Jewish heritage.

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It is a part of Xenu Mizrahi renaissance ended.

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There's a new article for my present country and they describe this process of the usage of Arabic in the Misrati music.

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Today, in Russian speaking, artists adapt Arabic usage from these Mizrachi artists and activists.

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In other words, Arabic culture in language is mediated by the culture of Mizrachi Jews.

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And Radim explained that the centrally centrally located Jaffa, where the clip was filmed,

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serves as a proxy for the north, and there are thousands of Uecker comparing it to towns, he said in an interview.

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I was a big influence on us because Rut's is where we grew up.

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Repsol was there actually actual Iraqi culture. And that's where Brown brought it from.

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We don't have that here in Jaffa. Archaia isn't in the periphery.

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Simple people who work in local factories and live in the blocks are all together.

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They shoot one another is. The clip is set in Jaffa as the Peery Federal Police.

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The opening scene shows the younger Russian immigrants sitting in an old town square

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and respray represents Uecker where everyone is and called it Russian immigrants.

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In a jumpsuits I did as jumpsuits with his plastic beach shoes, handing out Mizrahi's bogus karaoke machine in caucus.

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Watching football, it again took given blink schervish. These are Mugabi is meant to represent the Russian post-Soviet Israeli Misrati culture in the

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peripheral Wilborn space appears here as a third space site of resistance in which new identities.

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They now Mixtec shape the two social groups whose relations are marked by conflicts and hostility can cooperate.

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Copyright reserves of third space on the periphery. Now we will introduce emitted Iranian in a Russian girl.

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In extending a Sova immigrated from Moscow to Israel and Chavous, 50.

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She's now 34 and walks as an art director in an order to sizing agents in Tel Aviv.

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She has invented an avatar known as Mediteranean Russian Girl, which is colourful and humoristic figure.

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Senator Mediteranean Russia persona looks like a Russian fairy tale princess who feels that this Mizrachi elements she wears the long braids.

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Traditional Russian headscarf in the white dress is red Nichols overreach.

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This is sports immersive Mizrachi style gold chain in high medallion and for immigrants raised in the former Soviet Union.

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Her image invokes the iconic Soviet chocolate brand along with the chocolate of my childhood, and she explained me in the interview.

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When they came to Israel, they settled was settled a bit. Arctica It's a living suburb and it was a cultural shock.

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I came home and my neighbours were listening to Learn Kiss, a popular Mizrahi's singer.

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What's in that is the culture. And you start learning it without music.

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Sounded very different and new to me. Sorry about if you see this mizrahi's singers and listened to them for many years.

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Accenture lifted in Bethlehem, a suburb south of Tel Aviv,

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in a neighbourhood called Shaquana left Hadash Xinyu Immigrants Block or also she has

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recently moved to Tel Aviv and they interviewed her exactly before her moving to Tel Aviv.

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And around 30 percent of Bethlehem residents are immigrants from Russian, from former Soviet Union.

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Make it, Maiken. It's one of the Israeli cities with the highest proportion of these immigrants.

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In an interview held in Hobart apartment, she said, I knew was.

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Conflict between Russian immigrants and misere Mizrahi.

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But that hasn't touched me. Soon after arrival, I heard from a Russian speaking France about bullying and fights.

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This means nothing. The Russian children called them Mizrahi apes and primitive.

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But in fact, they got on well with most Israeli students into doing.

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They have lots of Misrati friends. I think there is too much talk about inequality and discrimination.

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That must stop being the focus. Enjoy life and create.

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You have to turn a new page, leaving behind past conflicts.

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And that's it. The Stones are some YALLAH Tylenol tries to get out this very message that we are all brothers and sisters and we're in it together.

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And the physical cliff was a song really kind of by her was filled in, but young, mainly in her own backyard record in extended explained.

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You just get out on the street and look around. No need to invent anything.

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Zarafshan, Mediterranean style is a significant part.

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But young in this neighbourhood. My own backyard is a little Russia in Israel, in Mediterranean, Russia.

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On the one side, you have Russia neighbours and all the other side, Israeli Mazursky.

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Then this shows a clip.

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We simply walked around the streets of the neighbourhood and the lyrics of the song Amirli in Hebrew with rational expressions.

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In here you can see the translation of the song to English and I just will read the couple sentence from it.

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Yallah, it's Arabic for go ahead. We're starting. It was the longest to record in the world.

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The fault. It would never end. But everyone's got a rising pulse.

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Here it comes. Laughing Smoking caucus colourfulness and Strauss.

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Everyone's content. We're all brothers. Zebra's is coming in today.

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They're all flying in that suit.

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And this is a song. So can you please show it from your end?

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I'll do my best. Yes, a second.

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He got a lot of stuff, he said my.

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It's by. Yeah, yeah.

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And that's because we have no time. OK. Let me just put you back.

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Yes, please share your illness. And so the video clip is composed of several rapidly shifting kaleidoscopic since it's big.

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It begins is a very short of iconic Arch and Fontaine's of the entrance to the entrance to the club,

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followed by a cluster of old tenement house systems and you near to health department.

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The film crew walked around the streets and shot an authentic slice of neighbourhood life in the rational within.

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Images blend together, becoming inseparable, with Russian and Mediterranean culture elements, closing styles,

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suggestive speech, music, dance and religious Jewish custom in the vigorous name message is togetherness.

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The Russians and Mizrahi are connected, sharing time and food and dancing together.

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The spatial aspect of this connexion is important.

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The urban peripheral space transforms into symbolic containers that produces encounters in negotiation,

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challenging Zied Essentialists identities of both groups, enabling various modes of interchange.

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Now I would like to present as a third example.

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It's OK. And I was present as a case of Onya, QPR called him Anya Copac of his 37 years old.

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She emigrated from Kiev in Ukraine at the age of eight in 1991.

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Today, she's married to me, is an African man and lives in Tel Aviv.

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She grew grew up in Ramlet in the Ramadan neighbourhood, and 30 percent of Ramlet also our residents.

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Residents which are immigrants from former Soviet Union.

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And she described her life in in the Romney.

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Romney is a story of different ethnic communities. There are neighbourhoods which are like get us of Russian immigrants, Buhari, Jews and Arabs.

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I call it the ghetto because it was composed of closed neighbourhoods.

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Russian neighbourhoods were very distinct, Xaver, very specific types of building.

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In early 90s, the small as the neighbourhood, the biggest problems because there was no possibility to escape were children.

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Our neighbourhood, Ramadan was very small Zionsville. A lot of sad stories.

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It took place. It was a close to my parents workplace, and they think that my parents didn't understand what it means to live in a community town.

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For teenagers, it was probably maitake because they had nothing to do there.

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They had no way out of town. All all there are only buildings and orchards.

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It is destined for disaster risk, problems of boredom.

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Then there are all sorts of dangerous things here. There was a lot of crime using knives.

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This is what happened that day in my outlook. Today, I returned to his place of Romney in Raleigh.

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It was the worst fink I have ever seen in my life. And she continued and compare it between Russia and immigrants and Mizrachi

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Juice and told in my opinions a lot of similarities between Russians in Misrata,

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Jews. They are very similar. And because of that, they are married through Mazeroski man.

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When hot-Tempered they come from families who a controlling father and woman has a very clear place.

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And there is a very similar reference in terms of beauty and extreme grooming.

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We have the same carpets. Very important. This place of encounter interests me in my walk.

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It was excessive extremism, woman's beauty, Russian freckled, the dominant lessors, the men in the family.

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When culture smeet and when you live in the same environment, then it has a strong impact on you.

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I think maybe if he did not live in Rumley, then it would not using much as much makeup as the age of 14.

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So there is a parallel lines between Russian and Mizrachi Jews in my forties.

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Talk about the similarities between two cultures.

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This is the end of Zinta and I think in my opinion that this is very interesting example of an attempt

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to argue that the think ization of Russian immigrants is authentic because from the beginning,

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these two groups are very similar. And this is you are going to hear him.

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And another was still on, it was only a very short fragment, one minute from and famines are serious.

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Well, as a film maker unclearly asked him what the future holds in your his ideas,

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participation and risk is a translation of the fragment to English because she's speaking to him when he hears the names of Zorah Ghofran Schmitter,

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very popular Mizrahi's singers. My heart sinks and leaps out of my chest.

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I can't count on Gradoli. At first they used to listen to Russian music.

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It is not like I ever heard about at Crunched in a corner.

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Is it a single European origin? During my life in Israel, all 20 years of food aid saw nothing.

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That generation get the next food. Arabs and Mazatlán Jews and Nabiac of Kenya.

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Please show is a fragment from the field.

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When the. But let me show it now.

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Shots from Sandy for a month and thought that she got sick.

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I mean, it's not like a show, but it's a smart threshold's the place that I used to me on the show.

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I keep didn't south a little thing.

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That was chin up bounce. I think it's hard to tell.

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Yeah. Chinelo, let. Oh, OK.

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Cool. But I mean, if I get close, see he's getting better.

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A minute I will share my show representation again.

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OK? Now I will conclude that a look on the article adds empirical evidence to the arguments that social,

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ethnic, cultural and special changes are closely related and fortify each other.

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It shows how is it US very federal urban space transform intergroup relations in ethnic hierarchies.

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This civilisation, amongst some members of the generation one and a half of Russian speaking immigrants in HESO reflects their comingle reach.

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Next to Eastern Jouissance, specific context of Israel is very few.

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Some members of the younger generation of some members of the young generation wants to reduce a region and a belonging to Ashkenazi.

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European Jewry willingly adopted Mizrachi music,

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closing style food in slang and the cultural tropes they created reflect a

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unique fusion between their Russian speaking parents and their Mizrachi peers.

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First, this inhabits most of them Emet middle class Ashkenazi users.

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All that after living in the periphery for higher education and careers in central Israel.

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As the other hand, ethnic relations matron's forms a minimal space in place.

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Russian artist from generation one and a half infused new meanings into the

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peripheral places where they spent their youth changing them from conflicts to

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collaborative sold space in popular culture plays the key role in this mutual

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funds for me to the relationship between ethnicity and police in migration.

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Popular culture can become a means of communication and dialogue between different groups.

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Sharings a city or neighbourhood. In.

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This leads to a search and this is very, very important.

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This is which explores the phenomena of sterilisation in our society from the old man's special frame on reference in the previous study.

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The. But even study of previous studies analysed it from organisational perspective.

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The Israeli army, the soldiers in Guilani, in units supposed to behave in Mizrachi way.

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There's an article about Eastern behaviour stylisation in the Gilenya unit and in my case argues that immigrants from former Soviet Union

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could belong to one whole generation and grew up in miserable environments as the central group who experienced its transition process.

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If said would ask Who are Whitmore's Rahim in Israel society?

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My argument is, is that most of them are Russian immigrants who grew up in this instance,

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the environment in Israel periphery and is the last question is what I as a Russian, unsorted and components.

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Will this new culture and parental exertions in new cultural productions by Russian speaking artists and

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the Russian Slavitt components are still typical for criminal elements such as Russian food slaves?

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Vought Cohering Baulch Russian folk music Visible Alikhan component, traditional Russian dress and dancing beers.

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Similary, the elements of Islam Israeli culture deployed by Russian entrepreneurs also belong to the folklore repertoire of belly dancing,

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colourful gladius hookah smoking. There will come music and Mizrachi foods such as Oracle Flat Pancakes in cold spices.

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This ethnic intrapreneurs manipulate folk stereotypes is in your field of entertainment.

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By some humorous way. This combination both can France are intelligent and accepted with varying degrees of intensity.

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In addition, new Russian Misrati material objects come into being such as Knisley dolls mounted on top of a

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hookah and the new Russian Mizrachi has klunk also emerged as exemplified by new war such as Kapara,

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which could be Russian. The Tarango, which is a combination of Zackham, some kapara in addition with Russian pronouncing.

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And the last thing that I didn't realisation amongst Russian immigrants who

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grew up in Israel periphery is manifest in their adoption of Mizrachi music,

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which is a legitimate form of today.

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Israeli listeners in some way to be easier for them is to be Mizrachi and to listen to me is not music, immigrant, ethnic, intrapreneurs.

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So looking for visibility and belonging in used this dominant form of Israeli popular culture, new creative race.

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Zarafshan Mizrachi popular culture, which I presented today, in my opinion, is a symbolic expression of much broader social phenomena.

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I think television is terrorisation imag Russian speaking immigrants in Israel periphery.

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It is very common is a framer's intercultural marriages between Russian speaking immigrants and the natives.

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It is a popular culture. It is only symbolic expression of this process.

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Thank you very much. Thank you, Ana, for this very, very interesting presentation.

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We're open out to questions and answers. Just to remind everyone, please use the question and answer tab on what it's on.

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The right of mice is great. At least I, I, I feel that we have a few questions already,

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but please do submit them and I'll just read them and then I know you'll have a chance to read and go by one by one.

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So first. Yes. I just want to close the presentation.

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It's okay. Yes. You can ask. Yes. So the question is for my Podmore out there.

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So for Morlan instead, Antony's college was asking.

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Is there any general Israeli date on Bazoft Ashkenazi intermarriage over time?

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And if and if so, how does this Mswati Russian intermarriage compares with the general data regarding Ashkenazim marriages?

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Yes, actually, there is no published statistics on the share of marriages between Rashin and Sabra Israelis.

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Their estimate is that it's over one third and that is girls all the time, especially amongst younger immigrants.

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Like in my case, one is one and one and a half a generation.

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But I'm not sure.

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Did the made it didn't make a statistical researcher, an anthropologist, but it's around one FERENCZ.

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And I think this is not so exotic. Really, because, you know, when they collected materials, they just asked their friends,

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my co-workers in the college caucus of my husband in the high tech company, so it's it's it's common and it's it's a feeling think it will be.

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It just seemed more common. But it said it's very it's a good question.

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It's very important to know the statistical data. Not the answer.

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Answer this question. We might also add the poll.

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Generally speaking, there is an issue with Israeli statistical data regarding ethnicity that the Israeli

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Central Bureau of Statistics does not count ethnicity beyond the third generation.

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So that the grandfather and the grandpas generation, they actually have it, but they don't publish it.

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And there's been a lot of political contestation and intellectual competition around it.

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It's very interesting in a sense. You said that after two generations we cease being ethnically marked.

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Another question from Marcus was thanking you for a fascinating presentation.

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Marcus is saying,

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I was always under the impression that immigrants to Israel from the former Soviet Union were to the right wing of the political spectrum.

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It is possible that this that this is bringing together of Mizrachi Russian and Arab cultures could

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encourage a more conciliatory approach towards peace from Russian immigrants or alternatively,

397
00:52:02,050 --> 00:52:10,600
a hardening of position. I would add to this question, to what degree did you see this Oriental ization of the self?

398
00:52:10,600 --> 00:52:14,560
Translating into a real appreciation of the Palestinians.

399
00:52:14,560 --> 00:52:25,380
Yes, I think that we have to make some distinction between a little group of ethnic entrepreneurs and artists which are analysed here,

400
00:52:25,380 --> 00:52:29,150
that most of them are left wing and belong to left.

401
00:52:29,150 --> 00:52:39,340
These are basic and also one and also social activism, one and a half generation Z, most of whom have left their political views.

402
00:52:39,340 --> 00:52:48,730
But this is very different from WSA Mass, from most of the Russian speaking immigrants who grew up in Israel, period,

403
00:52:48,730 --> 00:52:56,920
for whom they think that their connexion with the museum mazurka Jews also has a base of right political views.

404
00:52:56,920 --> 00:53:09,400
So it's it's it's complicated because these artists, of course, in this art generally in this is the main message of this art,

405
00:53:09,400 --> 00:53:15,940
is this a full of peace between Jews and Arabs and between Jews, Ashkenazi Jews and Israeli Jews?

406
00:53:15,940 --> 00:53:22,030
And it's helping Jews and Russians. This is it. This is the main message of peace and this is it.

407
00:53:22,030 --> 00:53:25,420
But this is a function of art and popular culture and art.

408
00:53:25,420 --> 00:53:34,260
And this is different from zir in a popular opinion, political opinion in most of the Russian immigrants channel.

409
00:53:34,260 --> 00:53:38,200
Right. Right. And he has great political views. Thank you.

410
00:53:38,200 --> 00:53:43,240
So Marcus is also asking for. Is it possible to obtain a copy of the slated presentation?

411
00:53:43,240 --> 00:53:47,980
I would suggest that anyone who wants this would email me and I'll put you in touch with unknown to counsel.

412
00:53:47,980 --> 00:53:53,890
I also want to say that to have Article two, which was published last year in Ethnicities.

413
00:53:53,890 --> 00:54:00,550
It is a journal. Baltimore is a hybrid cultural Russian Masaka culture.

414
00:54:00,550 --> 00:54:06,360
In this article, which I presented today, I submit it to you to publication.

415
00:54:06,360 --> 00:54:10,990
I just have to fix it and it holds it a do published some wonderful.

416
00:54:10,990 --> 00:54:18,040
Thank you. A question from Nigel Mayor. Hi, Nigel. How many people are there in the Russian?

417
00:54:18,040 --> 00:54:21,940
One point five generation. It's 2000.

418
00:54:21,940 --> 00:54:26,740
Between 2000 and 3000 people.

419
00:54:26,740 --> 00:54:36,610
It's 20 percent from 20 percent to 30 percent from all the mass of Russian immigrants in history.

420
00:54:36,610 --> 00:54:44,750
So. Two hundred thousand. Yes. Yes. That's not a small laryssa.

421
00:54:44,750 --> 00:54:49,450
We are Cobos asking, what's your. Thanking you for your great presentation.

422
00:54:49,450 --> 00:54:57,640
Don't you think that this makes is more typical for mountain Jews and maharajah's rather than Ashkenazi Jews from the former Soviet Union?

423
00:54:57,640 --> 00:55:07,540
And Brumm many years ago wrote that the mountain Jews can decide how to migrate as Russians or as Oriental or Israeli Jews?

424
00:55:07,540 --> 00:55:14,140
Yes, yes. Think of the Jews. It's said it's right.

425
00:55:14,140 --> 00:55:19,360
Oriental Jews from Congress. They have more.

426
00:55:19,360 --> 00:55:26,540
For them, the connexion was Misrati. Culture is more is more clear, is more natural.

427
00:55:26,540 --> 00:55:35,170
And indeed, in my research rissoles, that video from Organised Berlind here from Zerbe region, soulful here.

428
00:55:35,170 --> 00:55:41,380
It was very natural. And also I interviewed Arvedlund from the system, Islay, the band.

429
00:55:41,380 --> 00:55:49,270
This is a band. Jews and Arabs. So for them, of course, for them, this combination is more natural.

430
00:55:49,270 --> 00:55:56,740
But also there is Russian immigrants from European origin, like seniors.

431
00:55:56,740 --> 00:56:02,130
Sediq senior Mediterranean Russian girl. She's from Moscow.

432
00:56:02,130 --> 00:56:09,700
That's right. Thank you. And I would take the privilege of asking.

433
00:56:09,700 --> 00:56:18,790
Maybe the concluding question. We don't have any others on the Q&A tab, which is maybe a little bit wider.

434
00:56:18,790 --> 00:56:24,220
You touched upon it slightly. The concluding remarks you made, in a sense,

435
00:56:24,220 --> 00:56:32,440
noting that both the image of the Mazola and the image of the Russian or the post-Soviet are stereotypical.

436
00:56:32,440 --> 00:56:38,680
In a sense, we get an equally offensive, stereotypical view of the whole world.

437
00:56:38,680 --> 00:56:43,330
Russians are about vodka. Well, how about Arcand? Everybody's happy and let's get out.

438
00:56:43,330 --> 00:56:46,650
And this must be Anissa's. I mean it.

439
00:56:46,650 --> 00:56:57,310
Lycett You know, it it just me to ask what's underneath the patina of public culture, a majority of, you know, commercial style.

440
00:56:57,310 --> 00:56:58,990
I mean, these people are living their life in the war.

441
00:56:58,990 --> 00:57:03,870
They live their life in a highly contested political situation, whether they acknowledge it or not.

442
00:57:03,870 --> 00:57:10,130
But most of them do. I mean, the artist's. So whereas meaning if it's all about.

443
00:57:10,130 --> 00:57:15,880
And it's not about stereotypes. What's the meaning that constructed identity is derived from?

444
00:57:15,880 --> 00:57:24,070
And why? Why do you think if it's study a typo, sorry, it's not that it's not have meaning.

445
00:57:24,070 --> 00:57:31,120
This is a meaning. The meaning is I think it's Sandvik postmodern, you know, then there's like kaleidoscope.

446
00:57:31,120 --> 00:57:36,640
You combine different visions, different images, different motives.

447
00:57:36,640 --> 00:57:44,470
And it's how it works today. But they don't think that because this is some Extel type setup, because soul have no meaning.

448
00:57:44,470 --> 00:57:50,950
This is a meaning. It's not so Ordos to combating, you know, for many Russian Russians,

449
00:57:50,950 --> 00:57:58,300
if they will see it like it was a generation when my parents were rebels say this is terrible.

450
00:57:58,300 --> 00:58:03,220
What's it? It's it's terrible. Terrible, Garik. It's not culture.

451
00:58:03,220 --> 00:58:07,060
But, you know, what is the culture? The system is not a question.

452
00:58:07,060 --> 00:58:11,650
And I think that's the message is very important in modern day.

453
00:58:11,650 --> 00:58:14,870
There is also another aspect of a sterilisation.

454
00:58:14,870 --> 00:58:25,470
When Russian immigrants study Arabic language, for example, or study is a history of Eastern Jews or, you know, in seriously study,

455
00:58:25,470 --> 00:58:34,570
in cultural background and through tradition, Jewish tradition of Muzaffer Jews is also this is also a novel way of westernisation.

456
00:58:34,570 --> 00:58:44,310
But I think maybe it's more serious. But I think that also this talk of westernisation, which I presented here today, it's also has a meaning.

457
00:58:44,310 --> 00:58:56,830
It's it's important. Yes. Thank you, IRA, for this fascinating presentation and this really intriguing case study presentation.

458
00:58:56,830 --> 00:59:09,492
Wish all the best and wish you all keep safe and see you soon.