1 00:00:00,300 --> 00:00:09,000 Thank you so much, Andrew. And yet again, another big round of applause virtually for you on all the other panellists today. 2 00:00:09,000 --> 00:00:12,810 We have about eleven minutes. I know my maths wrong. 3 00:00:12,810 --> 00:00:21,480 Six minutes for some questions. And we have. We've had some for Jenny from before. 4 00:00:21,480 --> 00:00:28,140 So we'll start with Jenny. So I have a question here from Nikki Gordon to say, 5 00:00:28,140 --> 00:00:32,910 in relation to the examples of farmers who were fearful of bringing bad luck in connexion to their land. 6 00:00:32,910 --> 00:00:41,200 Was it just related to fairy trees or ring forts or other aspects of the landscape that they thought might bring bad luck? 7 00:00:41,200 --> 00:00:48,730 Well, people were speaking to me mostly about fairies, because that that's that's what I'm researching. 8 00:00:48,730 --> 00:00:54,610 But I have had people contact me about it. 9 00:00:54,610 --> 00:01:01,480 Well, they thought they thought they had been cast within the pish oak as a like a physical a physical object. 10 00:01:01,480 --> 00:01:11,950 And also somebody who mentioned to me it wasn't really connected, directly connected to my my field research with somebody who contacted me. 11 00:01:11,950 --> 00:01:21,430 And they thought somebody had cast cast them with maybe with the evil eye, even though they didn't use the word. 12 00:01:21,430 --> 00:01:26,380 But it was kind of the kind of thing about pig piglets dying. 13 00:01:26,380 --> 00:01:34,170 So there are other other many other things connected with them with bad luck. 14 00:01:34,170 --> 00:01:42,850 But in the legends, whether they're historical legends, more about witchcraft. 15 00:01:42,850 --> 00:01:53,740 So it's I also research contemporary paganism so that there is you know, I have a specific project looking at fairy. 16 00:01:53,740 --> 00:02:03,850 The traditional fairy material. So it might also be because that's my my focus that people haven't talked about or the things. 17 00:02:03,850 --> 00:02:08,190 And then we have a follow on question, actually, from Andrew. Andrew said that he just like. 18 00:02:08,190 --> 00:02:13,840 I mean, he's asked. Have you encountered very low belief amongst Protestants in the Republic? 19 00:02:13,840 --> 00:02:19,840 Is it cross-cultural? Cross religious? I haven't done enough field research. 20 00:02:19,840 --> 00:02:29,590 Yes. To be able to comment on that. So the people I've I've interviewed so far for the documentary, which isn't our chest. 21 00:02:29,590 --> 00:02:34,780 And it's been like I did the fieldwork in Ireland for the documentary. 22 00:02:34,780 --> 00:02:39,940 And other than that, it's been people who've contacted me to talk about their experiences. 23 00:02:39,940 --> 00:02:46,060 So I haven't I haven't really done anything where I could comment on the demographics. 24 00:02:46,060 --> 00:02:51,550 But the people so far have been Catholic or not religious. 25 00:02:51,550 --> 00:02:59,230 So. And that's something I might be able to say more about in future. 26 00:02:59,230 --> 00:03:03,780 And we have a question here for Diane from Spanker. 27 00:03:03,780 --> 00:03:10,660 Tanya, the question is, how typical was it for the early modern which of either sex to claim to have had sexual 28 00:03:10,660 --> 00:03:17,020 relationships with historical or mythical characters and fathered apparently children with them? 29 00:03:17,020 --> 00:03:26,440 Really interesting question really broadly. It's much more common in Scotland than it is in England when the English have a which has suburbs. 30 00:03:26,440 --> 00:03:35,650 They tend to want to eat a lot. So they tend to have which has suburbs featuring cake and food of various kinds. 31 00:03:35,650 --> 00:03:42,070 The Scots, whether or not they have an actual suburb. There's often a personal relationship. 32 00:03:42,070 --> 00:03:48,370 But I would distinguish quite carefully between the routine answer to a routine question. 33 00:03:48,370 --> 00:03:50,170 Did you have sex with Satan? 34 00:03:50,170 --> 00:04:00,460 Yes, I definitely did have sex with Satan verses a long narrative about a much more carefully delineated figure where you get the latter. 35 00:04:00,460 --> 00:04:06,790 They're very often the dead relatives that I spoke about, sir Ellsburg three, for example, 36 00:04:06,790 --> 00:04:16,660 is cruellest say sexually abused by her dead cousin, who also inaugurates her into the realm of. 37 00:04:16,660 --> 00:04:25,240 So the sexuality forms part of some kind of magical initiation, almost. 38 00:04:25,240 --> 00:04:32,350 I'd suggest that this is the only part of witchcraft that popular culture is happy with. 39 00:04:32,350 --> 00:04:36,520 It's the only part they're interested in and supported it with features in films. Even The Wicker Man. 40 00:04:36,520 --> 00:04:44,480 God save us. And so it's almost the pot I want. 41 00:04:44,480 --> 00:04:49,170 Right. Thank you, Diane. We have two questions now for Andrew. 42 00:04:49,170 --> 00:04:53,870 So the first is from Timothy Taylor, who says if the fact that five of the witches were killed, 43 00:04:53,870 --> 00:05:00,260 Janet's significant, given the association of the NamUs as simply stands it with fairies. 44 00:05:00,260 --> 00:05:09,970 The second question is from Melissa. And it says, Do you find that the local community is eager to participate and shape the formal commemoration? 45 00:05:09,970 --> 00:05:15,340 Well, the first question I've been asked this a lot, actually. 46 00:05:15,340 --> 00:05:28,000 And and the answer, I could only, you know, look towards where the people came from, you know, on the part of Asia that they came from in Scotland. 47 00:05:28,000 --> 00:05:34,420 I would suggest that that was a fairly popular name, you know, and people, when they talk to me, you know, 48 00:05:34,420 --> 00:05:42,000 talks in advance, would say, you know, did Dunbar followers on the call jhana, you know, I was there. 49 00:05:42,000 --> 00:05:46,570 So, you know, and I think that's played an auger Fieldings play, you know? 50 00:05:46,570 --> 00:05:52,210 But they'll kind of love Triangle, a sponsored lover that many of them borrus per share does, you know. 51 00:05:52,210 --> 00:06:01,830 So I don't know if that's a very is a good question. I didn't think of it up, you know, whether it was an association with Feris and came across it. 52 00:06:01,830 --> 00:06:06,700 But I'll think about it, you know, but I just assumed that was where they were from. 53 00:06:06,700 --> 00:06:13,930 It's. And answer to the second part. Yeah, but it's when I give the you know, 54 00:06:13,930 --> 00:06:23,530 when I went to Archim talks and I gave public lectures that would come up to me afterwards and in fact somebody you know 55 00:06:23,530 --> 00:06:30,310 said that they were so annoyed that they built this big centre in the Goblin's and Ehl Miggy does not know Naomi Watts. 56 00:06:30,310 --> 00:06:34,270 She's an elaborate next step and they may put will not themselves, you know, 57 00:06:34,270 --> 00:06:44,270 and their guard that you're also I think almost their media misrepresented that zaffar was a groundswell of, you know. 58 00:06:44,270 --> 00:06:48,140 People, not one to commemorate the put a plaque up. 59 00:06:48,140 --> 00:06:54,250 You know, I think it was a lawn and couple of people a little. 60 00:06:54,250 --> 00:06:58,640 And I don't think there's much of that anymore. 61 00:06:58,640 --> 00:07:04,610 But there may be, you know. Hold answers your question, though. 62 00:07:04,610 --> 00:07:13,890 We now have time for today's session. But I think there's going to be so much more discussion on that on Monday when we start again at nine, 30. 63 00:07:13,890 --> 00:07:18,390 And hopefully you will have the link. Diane, is it the same link? 64 00:07:18,390 --> 00:07:24,250 No, it's a different link. It's a different book which will save you separate Zoome invitations. 65 00:07:24,250 --> 00:07:30,230 If anyone has sent or fills the Zoomlion Kassin derived in a form where they can use it. 66 00:07:30,230 --> 00:07:34,710 Don't hesitate to e-mail me and or re-supply it. 67 00:07:34,710 --> 00:07:40,740 Thanks, man. Well, I guess it just is down to me to say thank you to all of our speakers today. 68 00:07:40,740 --> 00:07:44,850 It's been an absolutely fascinating afternoon and brilliant questions as well in the chat. 69 00:07:44,850 --> 00:07:52,410 And we will save these questions now before we close down the Zoom's so that we can we can keep an eye out of them. 70 00:07:52,410 --> 00:07:55,940 And please do bring more questions with you on Monday and. Yes. 71 00:07:55,940 --> 00:07:59,670 Thank you. Please join me in thanking all of the speakers. Thank you all very much. 72 00:07:59,670 --> 00:08:08,098 A virtual round of applause from all of us. Thank you all very much.