All right, so first, I'd like to thank Daniel and Isabella for inviting me and all of you for coming.
I've been working my dissertation for two plus years now and haven't had an opportunity to discuss my research in a while.
So this is a very welcome opportunity. So just one quick note about the title.
I changed that slightly after I'd originally talked to Daniel. I'm using the term construction rather than creation after Catherine Bell's use of
the term traditional ization to indicate the process of constructing a tradition.
And the reason this is important will become clear later on. So let's dive in.
So the focus of my dissertation is the early history of Gunda and Monastery and its impact on the construction of the Gayler tradition.
So just to orient ourselves a bit, it was founded in 14 09 following the inaugural when Langenthal or Great Prayer Festival,
some 40 kilometres north east of Classer.
It's it was the first monastery of song composed NAVCENT religious tradition and thus the mother of all Gaelic monasteries.
Its construction was overseen by his two senior disciples, Guelzo Dharma Renshon and Dutson Druck by Goldson.
And the primary patrons were members of the Park Metropole nobility, most notably Gunma Drug.
But Guelzo. So prophecy is a broad category within spend religion.
They are articulated in a wide range of cultural contexts. Address a wide range of topics and have a wide range of functions.
So in Tibetan, it's Luton and Sanskrit Coruna. So the speaker I mean, and these are sort of general kinds of observations,
not necessarily definitions, but the speaker is going to be in an exalted religious figure.
This could be a Buddha bodhisattva protector, some sort of revered Tibetan figure of the past or present.
And obviously, those categories are diffuse. There's a lot of overlap or.
Ambiguity. And as Janet Yatsko was argued, since prophecies are attributed to the Buddha or such exalted figures as these,
they are considered ipso facto genuine. The recipient is also going to be an exalted religious figure or someone close to them.
That could be so unlike some couples, parents receiving visions prior to his birth.
The topics we might think their privacy tends to concern only the future.
But that's not the case. They can also relate to the past or present. And obviously, this is kind of broad.
I mean. It basically indicates everything that exists.
But often the past is described in terms of the way it impacts the present or will impact the future.
So just. To take some examples, questions might involve where was some people born and past lives or the time of his appearance,
his place of birth, his monastic abode, his name and his biographical activities, or how he might benefit beings in future lives.
The context in which properties can occur, they can be in person. They can be in visions or in dreams.
And obviously here again, there's a lot of overlap between prophecies and dreams or visions or omens or divinations.
So. If the question is why differentiate prophecy?
Essentially, what separates prophecy as a category. In this study is the way they are treated by Eloqua historians being viewed
as significant and authoritative enough to be worthy of separate discussion, as we see here, from a modern text.
Chapter one was concerning how this Denso was prophesied by the teacher, the Buddha.
And then the function. I mean, obviously, this is a very general statement, but prophecy functions as a form of legitimation.
So privacy is used to grant authenticity and authority to specific persons, teachings or lineages.
And as such, it is often used for political and polemical purposes.
So in terms of the sources for this study, there's a series of works related to follow Direct Nutcake Yeltsin, which I'll talk about later.
I looked at individual biographical works, a number of biographies of some Kepa by these figures and a couple of bike focussed on Kata'ib Jake.
And I chose to focus on earlier biographies of Syncopate rather than later ones, as that's the period I'm more focussed on.
And then a number of broader religious histories or histories of lineages or catalogues have gone down.
And these range roughly from the end of the 15th century to a work published in 2011 covering some 500 years.
And there's several luminaries of the Gaelic tradition covered.
So then what are the textual sources of Gleek per prophecy? The text that prophecies are drawn from?
I mean, first we have what I call direct prophecies. So these are prophecies received from one judiciary by human rights and through Sangay
and talk then jump like Yatsko and found in various biographies of some cupper.
And we have those received from vydra paani by Hello Drac Namco Yeltsin and found in various texts in his collected works.
So this is the earliest stratum of Gaelic prophecy, and they occur they tend to occur naturally within the biographical narrative.
So when, you know, a certain event arises, that's when the prophecy will come.
They're not structured and organised and separated like they are like in that modern world.
I just mentioned. And these are going to be the main focus of my presentation today.
But just to give a sense of what else is out there. We have these putatively canonical sources.
And the reason I put putatively in brackets is that obviously the first two works here,
the president permute the Sugiura and one's Yusri move Letendre are canonical works, but the lower two works.
The future of the questions of the guard is Vimla and the king of imparted instructions who are themselves not found in the 10 cannon.
And also this, the citation from the lunk of a terror Chinese edition of The Life of Matar.
It's not found in the canon. So Dacey Soniya got so actually himself also questioned the authenticity of these prophecies as results.
There's also a number of privacy is drawn from maps.
What I call authoritative 10 works a figure.
So the pillar testament of something composed chronicle optimism above the Book of Kadem Prophecies by my children.
This last text is a little mysterious. I'll just leave that and then a number.
Everything my treasurer tax, which is interesting, but unfortunately I won't have too much time to discuss today.
So one of the most ongoing and significant issues in the Gaelic tradition involves some type of status after he passed away.
As indicated here by Kittredge's elements, which preceded one of his famous five visions of song cupper.
So there are three alternate narratives found in this early strata of the tradition.
So include Drac Namco Yeltsin's secret biography of Japan, he says Tranced migrating from this life.
He will go to the abode of Tacita as the supreme sun of my tree.
I jump on Yanko He will quickly become a Buddha to targeter.
So here Tom Carper is not yet enlightened, but Will will become a Buddha to targeter in Tacita in his next life.
Then according to talk, then jump out yet so it's very secret biography of some coper at that time.
Some I received this prophecy from Buddha intricate to at the border of Giang and Shaa,
which is beyond countless Buddha fields in the field, which is called adorned by various arrays of wondrous marvels.
You will become enlightened as the two targets are sending R.O.
So here in a past life, some type, I received a prediction that he would become this to target a single narrow.
And then Katra, Jay's biography of song Cupper, Entranceway of Faith by transforming into the Dhammakaya at death.
He manifested the illusory body in the bado. And there is no doubt that he manifested the final state of the same boger Kyra.
The Supreme City in the bado. So here are some cupper attained enlightenment in the bardos shortly after passing away.
And admittedly, this is a description and not a prophecy. However, it does bear on how the tradition understood.
Sync up a station. And here, I'll just give a sense of how these were expressed in the tradition.
I don't think I'll read all of them because they're pretty. They're basically just references.
But we can see here a biography by Sanco, another one by Ajemian today, the founder of Triple Monastery and a praised by a Kedrick Jay.
And then likewise for the sending our own narrative.
It's referenced in numerous historical works. So discerning listeners might have noted that Cager J.
Has been cited for all three possibilities.
This is indeed the case and leads us to the main interpretive strategy of the tradition with regards to this apparent contradiction.
So how are these various narratives interpreted? Generally, they were treated as harmonious and non contradictory.
So Kedrick Jay states. Now, if one wonders if accepting the prophecy that he would become the body satphone named Jump on the phone,
Tacita contradicts my saying he became enlighted in the bado.
It is, said Aria Nagarjuna attained the first stage and departed for Second City.
It is also said that he manifested the state of great Vadodara. Similarly, these two statements are without contradiction.
As these are ways, their monaca is manifest. And then Dacey son, Jake Yatsko.
Ultimately, he departed to pure land such as Tacita, second city of Beretti and so forth.
Notably in this very life, he did not rely on a murderer as a means to accomplish.
The supreme city here rose as a bado illusory body and manifested the state for some Bolgar Kyra.
His new moniker as a person went to Tacita as the conqueror. Jump on the info centella circuit auction and so on and so forth.
So Hero Dacey is making the argument that some cop purposefully avoided becoming enlighted
in this life because utilising a concert would have set a bad example for his disciples.
I can't call it Sowa. He passed into the Dharma Datu in stages.
He manifested the result of taking the three kids as a path, having done so in his future, rebirths.
He is showing the Buddhist deeds as the conquerers child jump on Ninka, the Pundits Giana and the Conquerer singing R.O.
So here Karnac is incorporating all the variants into a single reading, including this lesser known prophecy from Clowe,
Drac, Nampak ELT's, and that he would become a undeterred named Giana in a future life.
So as seen here, they're are actually more than three. These three narratives articulated.
However, not every one of these statements seem to have been significant.
They seem to have been isolated cases that do not seem to recur elsewhere. So, Lou.
Lodrick, Yeltsin.
Has talked in John Park yet to say that in that way, the Lord, some type of sports in the world with countless nominations when he became a Buddha.
He appears to have become a Buddha named Ishay one poll since each respect the Buddha has many names and fields.
The Lord also appears to have many names as a Buddha. Then TRID and.
Tom Carper replied. I've emanations in many places, such as the celestial realms, too, she turned jumbled VIPR.
Right now, however, I am on Mount Mutai in China instructing 800000 budget Arab monks.
I mediaa macur in the stages of the path in the morning and on the generation and completion stages of Chuco Sumburgh.
Yes, a major and budget by ROVA in the evening pray long and fervently to come here.
And before long we will meet again. And then Patriots and, um, drug bust states that with the countenance of a 16 year old,
Amanda, love his face with bathed with Lao's, thousands of light rays. And as his disciples looked on, he departed instantly into immaculate space.
Or elsewhere, Katra departed for a drama palace in Katra, where the great kitchen on Cupper had gone.
So what was the impact on the tradition? So as one kind of.
Presentation of this young shaper states also, according to the words of Yelwa Ginta and Droop.
I think Jay Rupture has not gone away in accord with such such statements.
The wrathful months ago show Srey budget by Rovere had engaged in the display of being Amand.
So according to this, if Tom Carper is an enlightened being, he has not gone away.
In particular, he remains as an abiding presence at Gundersen in his golden stupa,
offering blessings and serving as one of the main attractions for pilgrims and their offerings.
So then we have this view of Grundon does in accord with how prophecies were made within the
ocean of Sutro Conscious and treatises with regard to this great dancer in its outer aspect,
it is a solid, solitary abode.
In its introspected is the palace of cushiest Moja and in its secret aspect is its not other than the pure field of array of wondrous marvels.
So here, utilising a common Tibetan trope often found in pilgrimage,
guides justice syncopate a period as a human being, but was in fact an enlightened being.
Gunton monastery appears as a monastery, but is in fact some couples pure lands.
And then perhaps corresponding with this view,
the six Gunton trip Bosso Chickee Yeltsin erected a a wonderous golden statue of the Buddha singing Oura.
Although it's a little unclear whether this represented in an homage to some cupper or simply the same another form of of a low key test for a.
So. In these early biographies, basically early Gaelic figures were facing this problem of working out where their beloved master had gone,
what he was doing and how they might be able to join him there.
And this concern was shared by their Pokemon's group of supporters, such as this one drone named Capelle George,
who had requested Kendrew to compose the prayer number King Rhema.
And this prayer is described by Elijah R.E. as a prayer for Suncorp, his rebirth in it,
the good qualities of the Buddha singing R.O. and his pure land are described.
And it tells us that the way to become enlightened there is to study the tonsure pytka and uphold all tantric practises.
And then similarly, as we see here and Tred and Rotters biography of Cantrip.
To be nurtured by myself and my judiciary, the special requirements of the development of.
And dedication to disenchantment with cyclic existence, altruism and maintaining a pure view.
So here, the solution to the feeling of being bereft of some cupper is to develop and dedicate yourself to what some teaches.
As the three principal aspects of the path. And then elsewhere, according to Top, Totten's very secret biography.
Those with best faculties who have no regard for profits or honour understand how
to abandon the faults of an unsuitable vessel and are diligent and faithful,
should practise in accord with the explanations contained in the sunk lumber.
And also, if they teach it to others, they will be born in that field.
So here, if devotees of Tonka power wish to be born in this pure land,
they should practise according to some type of tantric lumbering and teach it to others.
So the import of all these statements is that the ability to be reunited with son depends on practising his core teachings.
If there's any utility in thinking of Singapore as a pure land deity, and to be clear, I'm not suggesting this was a name practise in the tradition.
I think it would be thinking of how these statements are clearly designed for those who have the ability
and inclination to engage in the rigorous study and practise of the parts of Souter and Sandra.
So as such, unlike other pure land traditions, they appear tailored to serious students and practitioners, monastics rather than laity.
Then lastly, I would be remiss if I didn't mentioned one core practise of Tonker best tradition that requires his connexion to Tacita limits on top,
a guru of yoga known as Gunton Flag Yama. But now I'm going to switch gears.
So if we return to the prophecies of the slow track mystic Namco Yeltsin, which are the earliest prophecies related to Grundon Monastery itself.
And bear on the location and name chosen for it. So first, just some general information to orient us.
He was the scion of a young my family and holder of KADHEM lineages such as that.
He shows junk Trueblood Ram, which he transmitted to some cupper.
He was considered a drip, Chenne or Massouda,
who had the ability to communicate directly with budget Punti or even considered an emanation of ADRO plenty himself.
And he spent seven months exchanging teachings with Tonkawa from thirteen eighty five to 13, 96.
So as indicated by the colours here and apologies if anyone finds some difficult to see,
there's a great deal of overlap here between the collected works of these two figures.
So in green, we have here this text response to chunk of his career is Garland of supreme medicinal nectar,
which appears in both figures, collected works. Nested below that response to Jade on top of queries.
It's basically it's drawn from the above text and it just omits everything that's not related to some copper.
And then there's this text. How I met with jade, some copper. Which in SOCAP is collected, works a period, that's how I met with the drug troop.
So thanks. With thanks to all of China's exhaustive work on the long pluck my troopers, we can orient ourselves somewhat to the historical timeline.
So in 13 '96, the girland of supreme medicinal nectar is taught orally in 13 99.
But Zonkey Poch, Majuba. Noble dropped by, Renshon is murdered.
Or I should say, minister, striking off bitter internal warfare in central Tibet and the secret biography
refers to this warfare with the young pack triple ruler gong my truck back,
Yeltsin asking Dunkirk Yeltsin to be Islama and for help to pacify the insurgent armies.
And as China writes, quote, Severe fighting broke out and became a real threat for the puck.
My troop administration, especially as several high ranking officials were Sarda siding with the party of the murdered zonkey.
It was the first major challenge for drug Big Yeltsin, and he fully mastered it,
thus establishing himself as the undisputed ruler of the long Pakman drupa.
And one way this was accomplished is that Nampak Yeltsin stated that the Buddhist teachings depended on the Gonca.
And he and son Cupper engaged in rituals for his protection.
And then Fortuño one, he passed away and the result was going my drug, Peggy Olson became a staunch supporter of Tom as NAVCENT sect.
So the kind of question is, so why did they become supporters of Songun Cupper?
And. If we look at the secret biography of Namco Yeltsin, which, according to Teuton Jinpa, is the first secret biography recorded in Tibet.
This work was requested by its own cupper, and there are six questions posed to Namco Yeltsin at the outset.
So how Nutcake Yeltsin first produced the spirit of Enlightenment. How he displayed vast magical powers for the sake of beings.
How he produced realisation. Some prophecies for the future.
Methods for some copper to benefit beings on the continuum of the teachings and good intelligence for where it's on cuppers.
Monastery should be founded. So interestingly, two of these questions relate to Tonkawa,
and this raises interesting questions about the composition, dissemination and function of this work.
But if we look at some examples, so number four, Namco Yeltsin asked for budget money.
How many of his disciples will. Perfected practise.
The response comes, Lovesong Trumper is beyond all rivals. The presence of the King of the Sharky's he produced,
the supreme mind will augment the text of Sutor and tonsure in this field transmit migrating from this life.
He will go to the abode of Tacita as the supreme son of my tray.
Jump on young Po. He will quickly become a Buddha to targeter.
So we see here that some couples who only studied with Namco Yeltsin for seven months is prophesied as his unrivalled disciple.
And we see again the prophecy for his future life in Tacita.
And we have another interesting passage here where Nampak Yeltsin's toasts on Cupper, you are the source of the teachings in the region.
And since the religious teachings and secular laws in the region of relies on the teachings and laws of the park, much roupas earlier.
Dong-Young wracked with guilt, Simper had said to me an official communication in the form of a petition,
as well as sending large amounts of brocade cloth and precious gifts there.
Are they reported his request. By all means, I ask you to come be my lama.
So as we see here at Nutcake,
Yeltsin is asserting that some cupper is the source of the teachings and that the teachings and laws rely on Dongmei drugs like Yeltsin.
As a result, no Yeltsin and Syncopate engaged in rituals for the government's protection.
We also see forms of exploitation of some type. In other related works.
So in the work how I met with Jason Cropper, one white maiden and boom,
Okeanos says to Nampak Yeltsin, you will have a mutual master master relationship, the protector.
My treat is coming. So this was a prophecy offered by a white man the night before it sunk up as a rival.
The identity of supernatural agents delivering prophecies are often unspecified in this way with a,
quote, white man or a dark yogi occurring in other contexts.
But the phrase mutual master master relationship is an interesting and uncommon one and indicating again,
some couples exalted status in relation to non-peak Yeltsin. Also, it is described that at their first meeting,
Sonke up a name like Yeltsin actually appeared to one another as Mond Judiciary and budget Punti, respectively.
And then in the text response to Jason Cuppers queries, Namco Yelton asks, What is the measure of TONC up his mind?
And the reply came. Even I Trapani am unable to fathom his qualities.
And then elsewhere, we see further exploitation of Pokemon's trooper hierarchs.
So this prophecy arose, the Drogon Puckerman, Drupa Torture,
Culpo guided sentient beings by emanating in the form of an ordinary bodhisattvas, most certainly.
He is a Buddha. Then as long as there are some descendants, Sillars will arise without interruption.
The present Sanam Yeltsin has a connexion with Nutcake Yeltsin from India after passing away.
He will go to Second City Junk Trube. Dorji is Generes Egg.
So here at the park, my trooper are lineage is exalted, starting with their founding figure, the Drogon Park, much reported George H.
LPO, who was most certainly a Buddah. Another APOC military figure is linked to name tag Ellson from a past life and
another is linked to Chen Razik and all of these linkages are made to be a prophecy.
And remember, this underlined passage at the start here as it will come up again later.
So what do I. So what is my takeaway from from all of this? So we see that in a secret biography requested by own Cupper Noncollege, Yeltsin,
who is in his early 70s, revealed Veha Privacy, the exalted nature of the Pakman Troopers.
That song Cupper is his pre-eminent disciple and that the teachings in central Tibet depends on both parties during a political crisis.
He recruited some Kopacz to assist them in protection rituals for the ruler and following the government's victory.
He and his allies became staunch supporters of Tonkawa and his nation sect.
So as a result, Nunca Yeltsin's prophecies carry major weight for the early Guilloux tradition,
as it was his words and actions that were pivotal in garnering the government's support.
So, for example, question six was good intelligence for where it's on cuppers monastery should be founded.
And the answer came on the maybe, I think,
spurs of one curry towards the direction that the Queens Plateau limitless monks will gather, what mountain is it?
This is explained by one judiciary, a holy object of veneration and basis for accumulating the accumulations.
But the regions of Earth song don't come all of Nouri Jong and come or go for refuge.
Monastic communities will flourish in the 10 directions. So according to a certain and has has gone down this low tech located on drollery.
You can see here, I hope Candan. So that's the name Drumcree,
which is on the northwestern spur of the one curve mountain ridge one Korea is
named for the coronation of something Campeau said to have taken place here.
There's also so much so that they mention the guardian of the queen, where Cojo halted on their way to Hossa.
Maybe that's connected to the tune loading and the prophecy.
I'm not sure. But for a gay Lupo's invoking King, something Gompa invokes his legitimacy and authority in central Tibet.
Something also accomplished by gay Lupo's utilising prophecies drawn from his famous pillar testament.
The mountain is also called Goke Frie Patience, and I'm Trumper says he has heard it called this, but he doesn't say why.
One modern explanation states that there is a monk who resides in meditative equipoise on cessation there.
And finally, regarding dislocation. According to Kittredge's biography, it's on Kepa.
He offered prayers and the presence of the journal reporter and butter lamps,
dreams and other ailments were examined as a result came out from all of them that drove career, which would be good.
So in terms of how the ministry gained its name, it was also be a prophecy.
So does the name of the monastery possess an auspicious circumstance for its term and meaning?
And the answer came to parting from this life. You will come into the presence of my trainer and Tacita and reside there.
Therefore, if the name of the monastery also imputes the results and Tacita a.k.a. gun,
then there will be an auspicious circumstance akin to you yourself residing.
So really, it was the prophetic narrative of Tinkerbell's next life into Sheeter.
That was the source of the name for Grundon Monastery.
So here, we're going to kind of switch gears again to another important topic in the early Gaelic tradition,
which is the status of some couples disciples. So here we'll examine two prophecies received from Vadra Ponti.
So one question was asked, how many special attendants will some people have?
And in terms of his attendance, there will be three especially distinguished ones.
And then elsewhere, as regents who uphold your teachings, they will arise.
Many cachets who attain learning and realisation and satisfy you.
In particular, seven will arise from song and gather, gather loud or large retinues of arias.
So rather than the later figure is a figuration of the JSA soon sunk up and
his two principal sons gets up and kids are up early enumerations involved.
These three especially distinguished ones. In addition, seven regions from song were prophesied he would become the first seven Gunton troopers,
the holders of the throne of Gunda and following Centropa. So who are these three especially distinguished ones?
According to Lation. To this point, according to my own Lama Kendon troupe.
These are the two primary spiritual sons, guilt's up until Ebsen and Lama John Carra.
And Lamma, Jim, Kyra, is jumping to a song. One of the eightfold pure retinue who accompanied Song Cupper on his long retreat and alter.
He was a Gachet and Viniar Dhara from Chaum alone. And he also acted Islama for many of some Topper's disciples.
Then according to Punch Enson, I'm drunk, the guelzo and dots in the teeth to chief spiritual sons.
These two, plus Jim, are the three superiors who are attendance prophesied by Trapani Kedrick.
Treasure is the sole innermost heart, son. But then in the same text later on,
he states also as one of the three attendants prophesied by Gucci party or a budget money, Cager heard numerous Dharma's.
So we can see that by 50 29 punch and so nondrug, but was ambivalent about the status of Kata'ib J.
And this category first referring to him as a special category of his own, the soul, innermost heart, son.
Then later in the same work, actually including him as one of the three men,
Dacey states penchants and I'm Dracula apprehends for two spiritual primary sons of Tonkawa as Gilt's Up and Dolson,
although there are numerous modes of identification. Ultimately, the three families are one continuum.
And this was taught in scripture within the left bomber importunity.
The primary sons are these three Punch and Gendron for the sole servant of some cupper who is superior and send you and who possessed great kindness.
The ambition Guelzo and the one whose knowledge was unobstructed.
The Lord of Activities. The Ambition K Group.
So Dacey attempts to minimise the importance of such rankings by saying the three families are one continuum.
The lords of the three families are absolutely touched for a monju SRI and Butter Party.
And they were linked historically to the three disciples of Trumpton with Patrina and
Emanation of a bloke he touched for a POTA and emanation of one's Yusri and Shango,
an imitation about Trapani. It's unclear whether he is linking up as three sipos to these three stages, explicitly or implicitly.
Nevertheless, by this time, Caltrop has fully displaced Langage and Kanawa.
And the category of. Three especially distinguished disciples. It's also completely omitted from all later history.
So this is the last time discussion of it takes place after this point category of the Jay Upside's soon tends to take its place.
So next, in terms of the lineage of Southern Song from Hugo Chavez, these are the first seven Gunton troopers following song Cupper.
We have a little material evidence for their importance. For one thing, the location of the reliquary stupas and the surgeon tongue at Ganda.
This is the temple housing.
Some couples, golden stupa and the reliquaries stupas for these seven figures actually have pride of place beside the golden stupa.
And elsewhere, Federico Ventry,
study of Singhji Monastery and Okah informs us that part of the nails and other things of these seven were housed at the monastery of Tinchy and Olga.
So this indicates that these seven figures were perceived as sacred figures in
their own right beyond their role as upholders of summing up his teachings.
However, in later histories, this category is only paid lip service referenced by name, but given little discussion.
So emblematic of this is their treatment.
And she may rub gays work of biographies of some of his disciples in which the category is actually subsumed under the broader category of, quote,
eight scholar at the APS who augmented the two traditions at the dancer, which simply consists of the first eight GUNTON trippers, including J.
When Lovesong Pneuma, some couples biological grandnephew.
So what's immediately striking about this is that an earring Poe's work, which is reliably dated to 14,
70 based on the colour often and internal evidence includes figures such as Lucyna, Emma.
That post state the state of composition. So one often gets the sense when working with the biographies and histories of
their early Gayler tradition that some type of editorial changes have been made,
as we saw in the earlier conformity between the collected works of Nunca Yeltsin and some cupper.
However, sometimes the changes are more readily apparent. And this is starkly demonstrated by comparing these two similar passages.
And I know I hope this is legible. I know I may be a little hard to make a.
But within Nutcake Yeltsin secret biography, a series of four questions had been posed.
So No. One. What is the measure of the mind of this low son, Drogba?
And the answer came this low slung drug.
But as a person who has accumulated the two vast accumulations, even Ivo Trapani am unable to fathom his qualities.
And then number two, when will he become enlightened? The answer came.
I will not reveal when he will become enlightens. That will be prophesied by both much Gosha and other Lokey just for a number three,
what he had on day teachers for whom he is cared for by a special deity's outer and inner goddesses.
He has also cared for by the lords of the three families. And number four, where was he born and past lives?
Well, and then the answer appears there.
But if we compare this to the account in Leighton's history, our number one, what is the measure of the mind of this Lowson trucker?
Most certainly he is an enlightened one. The one called Jump on the PO has love for all sentient beings and has completed the 10 stages.
When will he he become enlightened? It is most certain he is an enlightened one.
What you damn day. He cares for him. Manchego shows his superior deity.
And Sarasvati is as Carmen Widra. So here we see a clear instance where the prophecy attributed to budget money and Amphlett
Yeltsin has been modified to support the view that some copper was an enlightened being.
To be fair, it's possible they were setting a now lost work that is no longer included within Nunca Yeltsin's collected works.
But I suspect that's not the case because, for example,
Gillet by historians never actually cite specific texts when they cite the prophecies of Outroar Punti,
they always refer to it in the sort of vague way shown here, according to Google parties prophecy.
So that certainly opens up the possibility that they didn't want to be tied down to a specific work.
So earlier I had asked you to remember this underlined verse that describes the founder of the Park Mejor lineage,
Dorchak Yellow, as an enlightened being. And then we can compare this to the phrases that occurred in Layton's text.
So we have Gabe back on our Soniya. Oh, then get back on our Soniya.
Oh, and then they put on our junk trouble.
So it certainly appears to be the case that this phrase was adopted and modified slightly to be used as a prophecy for some cupper.
And then the last thing I'll mention is the case of Daudt Sandrock, Peggy Olson, who I mentioned before, was one of the primary sons of Tom Carper.
So it's interesting later and also reports that told Sandrock by and received the prophecy from Trapani and wonder is free of the nonpaid,
Yeltsin took the jump like yet. So in Lamma, Amapa and like the prophecies contained in Nunca, Yeltsin and SOCAP US biographies,
it contains a wealth of detail on his past lives, a former VAO and his next life as she waning Poe into Sheeter.
And this is really striking for a couple of reasons. For one, that none of Tinkerbell's other disciples received this level of prophecy.
Not even Guelzo Jay and Kedrick J. Also, it really seems to mirror what we see and soak up as Profar prophecies.
For example. The commonality between she wading pool and jump on the bow in their next lives
and Tacita deplorably Goldson drug by Galton's biography is no longer Eckstut.
It might contain some clues as to what was going on here. So Dalt Sandrock back, Yeltsin was also a disciple of the 10th Abbot of Tricorn,
and his love of drinking was so great that it is said that even in death, his his face looks in the direction of treacle.
And. The reason for what I call his downfall here is very tourists.
It only Litch and only states that there was a hindrance brought about from his giving Jane on to one with Broken Somaya.
So. I'm just wondering, I mean, really, this is more of a question than anything else.
I'm wondering if there could be a connexion between these two facts.
So as one kind of semi related piece of data, Tulchin jump out, Guelzo had reported that he had looked at a Sakya laundry text.
In the context of tantric ethics that alarmed him so much, he hit it in the cliffs.
So I'm wondering if there's a similar kind of message going on here related to ethics, related to tantric practise and other traditions.
But this is more of a question than anything else.
So then the question becomes, so might why might Legen have adapted the first prophecy and included this one about Dalts and Rapid Yeltsin?
So we can just go over this.
So from 14 A.D. to 15, 18 there in Pune, Portugal, Denia Dorji ruled over large stretches of central Tibet, once defeated longtime allies.
Take a look further than the Yooper and Truc. Carper complied with Kumpa wishes, which was seen by a Lupo's as a betrayal.
In 14 Ninety-One department report Gong Nagi one Po' passed away, leaving behind an infant heir.
As a result are in Pompon official took charge of the puck drew capital of New Don't Say and a Fortune 93.
The fourth Shamarko was made abit of density, all taking it both political and religious power as Poch mantrip a Dacey.
So this was a time period in which the religious influence of the gay Loomba and
the political power of their longtime puck wonderful allies was slowly being lost.
Religious and political forces from song. A few years later, Killock monks were forbidden from participating in the motherland.
When Lubchenco. For some two decades. It's really desperate times for calling for desperate measures.
So just to sum up, in a recent article,
Parashar Insane describes forgery and manipulation of texts as a ubiquitous practise that is well documented across many ancient mediaeval cultures.
This was also the case in Tibet,
with prophecies being manufactured and functioning as what he calls a kind of certificate certifying the sanctity of religious figures and traditions.
Tellingly, numerous intergroup disputes use citations of privacy's from the same texts, which often had questionable origins to argue their case.
And I mean, just thinking about all these things, I sort of wonder whether rather than a question of forgery that these figures were engaged in
the construction of a religious tradition within culturally specific literary guidelines,
one of which was the manufacturer of prophecy. I'm really, really I'm just wondering if.
Just because the accusation of prophecy or sorry, a forgery is so kind of offensive,
for lack of a better word, I just wonder how they might have conceived it.
Anyway, this is kind of more of a point for discussion. So using privacy as a key building block,
each stone of Ganda monastery was placed such that in the end they lay revealed as the pure land of some type itself.
Thank you.