1 00:00:08,380 --> 00:00:12,630 OK. Hello, everyone, and thank you for coming. 2 00:00:12,630 --> 00:00:17,810 I'd like to welcome today our speaker. Vastly. 3 00:00:17,810 --> 00:00:25,410 She's a social anthropologist who is currently pursuing APHC at the Museum of Cultural History at the University of Oslo, Norway. 4 00:00:25,410 --> 00:00:30,660 Her research is based on long term ethnographic fieldwork amongst Tibetans in Dharamsala, 5 00:00:30,660 --> 00:00:37,710 and her PLDT project is concerned with the practise and performance of Buddhist rituals and daily life amongst laypeople. 6 00:00:37,710 --> 00:00:42,210 She has also contributed to the volume bodies and balance the Tibetan medicine. 7 00:00:42,210 --> 00:00:51,030 That's edited by our Oxford colleague, Teresa Hoefer. In her talk today, Enga will discuss what she refers to as empowered objects, 8 00:00:51,030 --> 00:00:56,490 small objects such as amulets and charms that people wear on their person and to explore the usage, 9 00:00:56,490 --> 00:01:02,790 practise and significance of these objects in terms of their connexion to Tibetans everyday lives, concerns and experiences. 10 00:01:02,790 --> 00:01:07,370 So welcome Enga. And please start your chest pastry. 11 00:01:07,370 --> 00:01:13,040 Thank you. They used the ballot. 12 00:01:13,040 --> 00:01:23,760 OK, I will try to share reproachfully. OK, can you see? 13 00:01:23,760 --> 00:01:28,800 Great. OK. Thank you. Hi. 14 00:01:28,800 --> 00:01:34,470 And thank you for the invitation and for giving me this opportunity to present my work. 15 00:01:34,470 --> 00:01:38,070 I appreciate any questions or comments that you might have. 16 00:01:38,070 --> 00:01:45,840 And yet, before I stop my talk, I also want to add that my research is based on long term ethnographic fieldwork. 17 00:01:45,840 --> 00:01:53,490 It's been a long process and I started doing fieldwork in 2008 for my M.A. continued with a field trip in 2012. 18 00:01:53,490 --> 00:02:00,390 But my peach tea and weeds brief trips to the field in 2013 and 15th. 19 00:02:00,390 --> 00:02:03,980 My main actor will ethnographic field site that's been set up, 20 00:02:03,980 --> 00:02:12,950 but I have also visited other Tibetan settlements in India as well as I have stayed with Tibetans in Kathmandu for about three months. 21 00:02:12,950 --> 00:02:21,400 OK. So let's get started. And I will start with ethnographies. 22 00:02:21,400 --> 00:02:28,420 Suddenly, one morning during Fugere, when I was at home eating breakfast, young Shin phoned Young Shin. 23 00:02:28,420 --> 00:02:34,690 A woman in the early 60s was one of the Tibetans that I spent most time with during fieldwork. 24 00:02:34,690 --> 00:02:40,820 Most of the Tibetans I interacted with and the telling of times came face often stayed with, 25 00:02:40,820 --> 00:02:46,680 with ordinary Tibetans striving to make a life a living in India. 26 00:02:46,680 --> 00:02:53,040 On the phone, Youngson asked me to come to a home in the lower part of the town, lower Dharamsala. 27 00:02:53,040 --> 00:03:01,410 That same day last night, her husband, Dorji, had shared shared with her the news that her material girl had died. 28 00:03:01,410 --> 00:03:06,600 Her uncle had died of old age in this home in a Tibetan settlement in Osaka. 29 00:03:06,600 --> 00:03:16,320 The bungalow. Also, young Shin and Dodi had lived from the mid 1970s until they moved to that until 2005. 30 00:03:16,320 --> 00:03:23,310 Instantly, Young Shin was preparing for immediate departure. She told me on the phone and off the young Shin's call, 31 00:03:23,310 --> 00:03:31,320 I hurried to a home to keep a company for the entire day until the evening when she boarded the overnight bus to Delhi. 32 00:03:31,320 --> 00:03:36,960 Just before Young Shin left her home, she did some last essential preparations. 33 00:03:36,960 --> 00:03:44,100 She took up the clothes that you were already inside their home. A blue flowered shirt and a green skirt. 34 00:03:44,100 --> 00:03:50,550 She'd been found. A black and white wound's doing it. Several small objects attached to it. 35 00:03:50,550 --> 00:03:56,340 She'd put the tread, the roof, her head, so that the objects fell neatly over her chest. 36 00:03:56,340 --> 00:03:59,340 The object, the oil contained with this power. 37 00:03:59,340 --> 00:04:09,970 She covered the objects with a thick green tuba and her colourful as she dressed a transparent plastic bag filled with small orange seeds. 38 00:04:09,970 --> 00:04:13,860 Naturally, it fell for Majuba young shin site. 39 00:04:13,860 --> 00:04:21,840 They don't put the bag somewhere inside the dress. I thought she was ready to leave, so I picked up the bag and headed to the door. 40 00:04:21,840 --> 00:04:26,130 Then I turned to look for her young. She was still inside the living room. 41 00:04:26,130 --> 00:04:31,620 I saw her lightening, but the lamp incense stick. The smoke of the insects filled the room. 42 00:04:31,620 --> 00:04:38,790 Bittersweet. Next, she turned to the Shosha train with her palms pressed together. 43 00:04:38,790 --> 00:04:42,960 Her lips move. She mumbled words I couldn't understand. 44 00:04:42,960 --> 00:04:47,250 The palms still together should turn the body to another wall. 45 00:04:47,250 --> 00:04:53,970 And the pictures of the 14th Dalai Lama and the Buddhist protect your faith is naturally. 46 00:04:53,970 --> 00:04:57,630 I guess that you prayed for a safe journey and a second life there. 47 00:04:57,630 --> 00:05:05,040 She turned to me and smiled. Now I'm ready. We left the house and doorjamb and I would have had to bust them from there. 48 00:05:05,040 --> 00:05:12,990 Supported by Buddhist power. Young Shin embarked on a several days long journey of the Indian companies. 49 00:05:12,990 --> 00:05:17,670 In this talk I want to focus on the small objects that young Shin had attached to 50 00:05:17,670 --> 00:05:28,990 the black and white balloons doing and which she carried as she left her home. 51 00:05:28,990 --> 00:05:37,240 The objects that young Shin carried, as you can see in the picture, are different in different design, but also in age and the objects. 52 00:05:37,240 --> 00:05:42,140 Power was provided by different sources. Leaving your home. 53 00:05:42,140 --> 00:05:47,720 She carried a great number of empowered objects, being prepared to meet potential obstacles. 54 00:05:47,720 --> 00:05:55,550 The layer of ritual protection. Young Shin would not only carry these objects on the person when travelling. 55 00:05:55,550 --> 00:05:59,520 It was an integrated part of what being in everyday life. 56 00:05:59,520 --> 00:06:09,320 So when young she left outside their home, even for daily errands, she carried on a Buddhist temple, small of these powerful objects. 57 00:06:09,320 --> 00:06:14,060 But I have chosen to call and power objects during my fieldwork. 58 00:06:14,060 --> 00:06:18,500 I learnt that these objects are generally popular amongst Tibetans. 59 00:06:18,500 --> 00:06:29,640 And I observed and learnt by talking to people that people of all ages carry one asylum and pilot objects. 60 00:06:29,640 --> 00:06:39,640 And in this talk, I will explore how my intellectual is used and understood this practise of using empowered objects, to my knowledge, 61 00:06:39,640 --> 00:06:44,770 there is not a singular Tibetan terms that covered used Pokemon objects with protective 62 00:06:44,770 --> 00:06:50,790 qualities commonly applied in daily conversations with the term to which I proposed. 63 00:06:50,790 --> 00:06:54,940 If a local variant of the Tibetan term Sumba protection, 64 00:06:54,940 --> 00:07:03,550 some people also simply use the term to love the children and parent when referring to these objects. 65 00:07:03,550 --> 00:07:11,740 And I follow Geoffrey Samuels and understand Jin love of a blessing, power inherent in sacred sites, objects and landscapes, deities, 66 00:07:11,740 --> 00:07:22,960 and then come to speaking and which contains the quality to transform mere themes or useless objects into potent, effective ones. 67 00:07:22,960 --> 00:07:31,680 And Gin Love is in most instances, the force that makes these objects potent and effective. 68 00:07:31,680 --> 00:07:37,590 Two powerful objects, popularity. Amongst Tibetans, just not the new phenomena. 69 00:07:37,590 --> 00:07:46,460 Two Tibetans in exile from this recession, Tibetan in the 1950s, and then the best ski like Gurewitz wrote a book, Deportment of Dick. 70 00:07:46,460 --> 00:07:52,130 S Quotations start the most important means by which Tibetans tried to come up. 71 00:07:52,130 --> 00:07:57,140 Thousands of flosses rotation stops. He's talking forces. 72 00:07:57,140 --> 00:08:05,750 I hope I'm not. And should be more graphically scrutinised in regard to the context of study. 73 00:08:05,750 --> 00:08:13,010 Usage of empowered objects is also mentioned in more recent studies amongst Tibetans in exile. 74 00:08:13,010 --> 00:08:18,950 For instance, by Jeffrey Semillas Taylor, the team law and due process. 75 00:08:18,950 --> 00:08:24,710 However, in these studies, the usage of empowered objects is mentioned only in passing. 76 00:08:24,710 --> 00:08:32,890 And they're not the focus of study and thus leave the mythical potential of these objects unexplored. 77 00:08:32,890 --> 00:08:43,220 And so I aim to contribute with new insights on the usage of empowered objects in daily life amongst Tibetans living in. 78 00:08:43,220 --> 00:08:46,110 A boat. I mentioned the English term amulets. 79 00:08:46,110 --> 00:08:58,370 This is the term used in a handful of books and articles like one from John Blair, said Mike Douglas Scopes Gay, Lesbian, but and Hildebrandt. 80 00:08:58,370 --> 00:09:04,770 These studies mainly describe variations of empowered objects, often based on Buddhist scriptures. 81 00:09:04,770 --> 00:09:10,780 They do not explore the usage of impact with objects in people's daily life in these writings. 82 00:09:10,780 --> 00:09:16,590 I mean, listen, chummed and tally's my terms applied in this talk. 83 00:09:16,590 --> 00:09:20,700 I used I have avoided the term and let's so show instead. 84 00:09:20,700 --> 00:09:28,380 I suggest term empower the objects are some biolab term to cover all objects infused with Buddhist powers. 85 00:09:28,380 --> 00:09:35,640 The term powderkeg I propose shed light on the dynamic feature of this object. 86 00:09:35,640 --> 00:09:41,820 Jeanne, love is an active pelican for us that can be generated and subsequently transform 87 00:09:41,820 --> 00:09:47,810 marriage things into potent objects through techniques the post can increase, 88 00:09:47,810 --> 00:09:55,890 but true usage. The power of the object can also be reduced just to emphasise this dynamic efficacy 89 00:09:55,890 --> 00:10:02,850 of them powered objects conceptualise the production and usage as a technology. 90 00:10:02,850 --> 00:10:08,630 Right, technology. I'm inspired by the finish of the colleges should be out, Velma, 91 00:10:08,630 --> 00:10:18,870 who had used the concept technology to denote practises of performances rather than ready made things and which might be efficacious. 92 00:10:18,870 --> 00:10:29,350 The methods and beings to production department objects become conduits with protective and sometimes also enhancing qualities. 93 00:10:29,350 --> 00:10:43,670 And the practise of, you know, fusing and powered objects. When conceptualised as a technology, reveal how the potent objects are efficacious, 94 00:10:43,670 --> 00:10:48,270 efficacious and acted on the subjects themselves by shaping interest. 95 00:10:48,270 --> 00:10:57,560 Well, there is a simple activities. I will not turn to variations of them powered objects. 96 00:10:57,560 --> 00:11:06,580 In. But eight to nine Jews. 97 00:11:06,580 --> 00:11:10,650 And she loved the terms used in everyday conversations. 98 00:11:10,650 --> 00:11:15,440 Tibetans also supplied more specific terms, but a different subject than hair. 99 00:11:15,440 --> 00:11:25,090 Get there under the general umbrella and powder it. Amongst the popular objects with infused with these powers that show could. 100 00:11:25,090 --> 00:11:31,260 Protective stuff. So do protective codes that predict protective tread. 101 00:11:31,260 --> 00:11:39,190 So we'll do a commonly produced and distributed teachings and rituals such as the colour cheque, the rituals. 102 00:11:39,190 --> 00:11:44,880 It could also be acquired. But if someone pushes. 103 00:11:44,880 --> 00:11:50,120 Some call it a commonly produced in one mysterious, but also in Mexico. 104 00:11:50,120 --> 00:11:56,250 As is depicted in the next. 105 00:11:56,250 --> 00:12:04,500 Amongst the empowered flushers in this particular object is the mindset of Manushi, as well as astute logical calculations, 106 00:12:04,500 --> 00:12:15,810 but also blessed powder that consisted of piece of clothing previously worn by the 14th Dalai Lama, as well as pulverised precious Pils. 107 00:12:15,810 --> 00:12:25,710 This tumour could contain several powerful ingredients, Tibetan's that I directed with Carrie did and come to light, 108 00:12:25,710 --> 00:12:30,740 for instance, due to the yet to this year being that obstacle years. 109 00:12:30,740 --> 00:12:40,200 And in terms of the Tibetan doing the calendaring and to protect against the many obstacles that could potentially occur during this particular year, 110 00:12:40,200 --> 00:12:49,440 some people also had been advised to acquire this rat for Kong in order to keep a good husband and wife relationship. 111 00:12:49,440 --> 00:12:55,230 So the purpose of using unempowered of Jesh lab manyfold, 112 00:12:55,230 --> 00:13:02,160 then you also there is also the payment set to provide the to Tibetan soldiers 113 00:13:02,160 --> 00:13:06,410 in the Indian army and which were also attractive amongst many soldiers, 114 00:13:06,410 --> 00:13:13,710 too. I was told that it turns out sometimes they're sold at the black market to a high price. 115 00:13:13,710 --> 00:13:20,090 And disempowered objects was quite attractive. I felt, particularly amongst men. 116 00:13:20,090 --> 00:13:29,120 Also a picture of the Dalai Lama or any other accomplished monsters, as well as ritual objects such as the melon or rosary, could be. 117 00:13:29,120 --> 00:13:34,330 Couldn't your vagina transform into an unpowered one? Well, show clothes from Rinpoche. 118 00:13:34,330 --> 00:13:40,280 It could be used as an empowered object this term and powered object. 119 00:13:40,280 --> 00:13:48,360 It's a number of different objects that I also see blessed tub with substances as part of this category, 120 00:13:48,360 --> 00:13:54,270 such naturally natural Chang Min and amongst Annable Manly reboot. 121 00:13:54,270 --> 00:14:00,960 And it was produced at the annual menu ritual that takes place in Sublett coming from some lab, 122 00:14:00,960 --> 00:14:05,520 and they're popular amongst many Tibetans that met and following. 123 00:14:05,520 --> 00:14:12,920 Do we choose the money we built could be obtained at the natural shamans produced during those instances. 124 00:14:12,920 --> 00:14:18,460 When Niching embodies the cutin and touch and new to orange coloured bamboo seeds, 125 00:14:18,460 --> 00:14:23,420 the childnet could be obtained this way too, but it could also be acquired. 126 00:14:23,420 --> 00:14:29,950 Free of charge at the natural ones theory whenever one need to use objects. 127 00:14:29,950 --> 00:14:33,260 And these blessed substances could be eaten. 128 00:14:33,260 --> 00:14:43,040 But people also carry them on their body, like putting one of several time or money reboot in a small box and tied around their neck. 129 00:14:43,040 --> 00:14:50,610 Young people also told me that they used to pay ChildNet terms papers in school aiming for a good school 130 00:14:50,610 --> 00:15:00,090 results and people should put them inside pulses that were shipped to other parts of the country. 131 00:15:00,090 --> 00:15:12,140 And let me also add that there are objects which have not been empowered from both sides, so it would be perceived to contain a natural in power. 132 00:15:12,140 --> 00:15:21,830 And these are still held to be powerful. And then this group of protective objects of various precious stones. 133 00:15:21,830 --> 00:15:28,190 Can go back there, you can see it. 134 00:15:28,190 --> 00:15:35,650 Did you see which perhaps was the most attractive one amongst the Tibetans I interacted with, 135 00:15:35,650 --> 00:15:40,930 the shades of the colours varied for several Tibetans told me that they perceive that the sea, 136 00:15:40,930 --> 00:15:46,000 which was most black in colour, gave the best protection on the surface of the sea. 137 00:15:46,000 --> 00:15:49,140 A circle, pardon me, eyes. 138 00:15:49,140 --> 00:15:56,620 And I was told that this even and I might be had the best protective qualities of the popular stones with protective qualities. 139 00:15:56,620 --> 00:16:01,540 Were Choco's you. You sure do. 140 00:16:01,540 --> 00:16:14,700 And Pearl morphic. Noteworthy age be significant metre in terms of the stones, Perkasie, the old ones considered to be more potent than the new one. 141 00:16:14,700 --> 00:16:28,370 And people also told me that precious stones inherited from late family members added yet another layer to the already powerful object. 142 00:16:28,370 --> 00:16:35,830 An. More all of these objects could also be brought in when the stories in order to have a consecration 143 00:16:35,830 --> 00:16:42,940 at ritual Robinett perform until swimming to potent objects into more powerful ones subsequently. 144 00:16:42,940 --> 00:16:52,830 Also, to protect the qualities would increase his potential to increase the potency underlines the dynamic character of the Jicks power. 145 00:16:52,830 --> 00:16:59,820 Remember that this years as a technology consisting of practises not there where they might. 146 00:16:59,820 --> 00:17:03,870 Oh, well, some people only kept one and powered objects. 147 00:17:03,870 --> 00:17:16,770 Others carried a number of them and not mix between one object and objects with innate or and infused powers and other instances. 148 00:17:16,770 --> 00:17:21,120 What could one could conjure up on to one object? 149 00:17:21,120 --> 00:17:38,100 Great engine increasing the power of the object. A rosary is an example of this process. 150 00:17:38,100 --> 00:17:48,070 The Tibetans I interacted with often kept a rosary and got a everybody on the tool in their hands reciting prayers on my dress. 151 00:17:48,070 --> 00:17:52,660 The Fingers Touch wrote to be that the times simultaneously as the month was a third, 152 00:17:52,660 --> 00:17:59,170 turning to fingers gently from Lumbees to the other as one finished the month out and started repeating 153 00:17:59,170 --> 00:18:06,430 the mantra Use the rosary as a significant device for the daily prayer recitation in general. 154 00:18:06,430 --> 00:18:11,200 To help of the Buddhist potency and to count the number of months. 155 00:18:11,200 --> 00:18:19,690 Once one recited, the rosary was more over not only a device in order to count the number of recited mantras. 156 00:18:19,690 --> 00:18:28,920 I was told that by the entering of my prayers, the rosary was transformed into a powerful object with protective qualities. 157 00:18:28,920 --> 00:18:36,880 It became an empowered object in which the winner of the rosary became actively involved in the production. 158 00:18:36,880 --> 00:18:45,850 Recitation of prayers by a lay person must have always held them perceived to generate powerful objects to increase the potency of the rosary, 159 00:18:45,850 --> 00:18:54,340 the rosary most commonly brought to sites of beings that radiated powerful and to love and to collect some of this love. 160 00:18:54,340 --> 00:18:59,500 Tibetans were constantly vigilant for every possibility to receive Jin. 161 00:18:59,500 --> 00:19:05,770 And then they kept their rosary ready attends when the blessing power was within reach. 162 00:19:05,770 --> 00:19:15,490 For instance, people brought the rosary to rituals such as we truly lament naturally and bodies to including passing the net passing natural. 163 00:19:15,490 --> 00:19:23,910 People held the rosary in their hands, ensuring doesn't it shouldn't within power to object to what is whistling Brent. 164 00:19:23,910 --> 00:19:33,370 The desired potency was also accumulated from, for instance, a TRO used by a push in the Trone. 165 00:19:33,370 --> 00:19:37,470 It was perceived to radiate its wimpishness, blessing. 166 00:19:37,470 --> 00:19:41,710 And in order for a lay person to incorporate some of their blessing, 167 00:19:41,710 --> 00:19:49,990 a common practise just touched their head as well as a rosary or any other object, one to the best. 168 00:19:49,990 --> 00:19:50,830 For instance, 169 00:19:50,830 --> 00:20:00,460 once young children anywhere in the monastery Blackcomb during their rituals ordered and chip a huge tank up what day of the day they heard it inside. 170 00:20:00,460 --> 00:20:04,290 The main thing, though, approaching the Tomka. 171 00:20:04,290 --> 00:20:12,180 Young Shin bent her head, touched the tongue into four heads in respect, but also did gain some of the blessing invoked. 172 00:20:12,180 --> 00:20:20,320 By the time I got there, after a young shin left to Rosarita to come to join up, she explained. 173 00:20:20,320 --> 00:20:24,760 This was a technique to garner gin love that did Tounkara, 174 00:20:24,760 --> 00:20:34,190 I did it and I observed free and I frequently observe this practise in temples, other often teachings by allowing the. 175 00:20:34,190 --> 00:20:46,390 And another source of lab. It's near holy places to which Tibetans bow to each one can perform pilgrimage at. 176 00:20:46,390 --> 00:20:49,370 And significant at any significant length any minute. 177 00:20:49,370 --> 00:20:56,640 A common Tibetan practise is common practise is to collect stones, pinches of soil and other substances and empowered. 178 00:20:56,640 --> 00:21:01,550 We decide to love it, also possible to bring objects from home. 179 00:21:01,550 --> 00:21:07,190 Commonly a rosary to which the gene lover decides can be common. 180 00:21:07,190 --> 00:21:16,920 But every encounter with holy places. Powerful beings, and for each month, I respected the potency of the rosary with enhanced. 181 00:21:16,920 --> 00:21:24,030 This idea of increasing the power, this also underlines the fact that beats from the Dalai Lama's rosary. 182 00:21:24,030 --> 00:21:33,870 I was told was distributed from Michelle Fist to his followers to be perceived to contain much, much to love, to love temple. 183 00:21:33,870 --> 00:21:36,480 And in one obtained one of these potent beats. 184 00:21:36,480 --> 00:21:46,070 This piece of that this piece of the Dalai Lama sorcery would then be attached to one's own, be tied to a string of war around in. 185 00:21:46,070 --> 00:21:54,570 Likewise, I also encounter Tibetans who added to their rosary precious, those inherited from late pioneers. 186 00:21:54,570 --> 00:22:00,810 Well, so this practise, I was told, increased the power of the. 187 00:22:00,810 --> 00:22:09,380 And in this picture, you can see it was taking during colour, right, that's in the guy in 2012. 188 00:22:09,380 --> 00:22:12,890 And it is the statute had been empowered to choose. 189 00:22:12,890 --> 00:22:17,720 And people used their rosary to collect some of the blessing from the St. Jude. 190 00:22:17,720 --> 00:22:22,280 I was told it was such shampoo. 191 00:22:22,280 --> 00:22:32,750 And some Tibetans claim that amongst all add to us available, the rosary could be the most powerful and protective one of us. 192 00:22:32,750 --> 00:22:43,660 If the rosary had been in contact with and refused to love radiating from holy places in pushchairs and powerful and powered object. 193 00:22:43,660 --> 00:22:54,970 I have also aimed to show in this section that Rosary, the rosary powers could be enlarged to several genella generating and gathering techniques. 194 00:22:54,970 --> 00:23:03,390 And with the rosary in their hand, people became actively involved in the making of an empowered object. 195 00:23:03,390 --> 00:23:23,270 And more on the efficacy of DOJ was also based, the other parameters such as trust and the idea of keeping the object key to which I will turn. 196 00:23:23,270 --> 00:23:33,080 So first of all, despite the great number of empowered objects available, people did not critically obtain or used potent objects. 197 00:23:33,080 --> 00:23:38,790 The practise was based upon trust or faith. 198 00:23:38,790 --> 00:23:49,580 And turning to make no Griffy, I should pursue this assertion and explore the parameters of trust in terms of the efficacy of potent objects. 199 00:23:49,580 --> 00:23:56,690 One in the home of dodgin young children, Dudney Dodgier, showed me unempowered dog day designed as a clue. 200 00:23:56,690 --> 00:24:05,920 He said this is made of milk from snow lineman's and it's very powerful touch temple, doGet proclaimed. 201 00:24:05,920 --> 00:24:10,470 Yes. Don't you said the appeal was covered in black. 202 00:24:10,470 --> 00:24:18,480 And they kept it carefully in his palm. My one who was president in the room to start to love. 203 00:24:18,480 --> 00:24:28,670 He added, I don't believe in snow line, Smith and Dodges started to explain, but was only halfway an explanation when he stopped and kept quiet. 204 00:24:28,670 --> 00:24:33,920 Do do I too? I suspected the laughter of my one. 205 00:24:33,920 --> 00:24:40,150 Doug, you put the pill on the train and we did not talk more about guilt consecrated with snow. 206 00:24:40,150 --> 00:24:52,140 Milk. Instead, to underscore the significance of faith as a parameter for the effect of the empowered objects, Dodgier started to tell a story. 207 00:24:52,140 --> 00:25:02,130 This story, Dodger recounted the famous story of the Tibetan who went on pilgrimage from Tibet to India, funded his departure. 208 00:25:02,130 --> 00:25:07,710 His mother requested the army to bring back a relic of the Buddha. 209 00:25:07,710 --> 00:25:11,630 The sun, however, was able to field his mother request yet. 210 00:25:11,630 --> 00:25:16,940 He did not want to arrive home empty handed. That's your phone. 211 00:25:16,940 --> 00:25:22,890 Two to four dug up and meeting his mother. And he presented a Doug Stewart attitude of the Buddha. 212 00:25:22,890 --> 00:25:28,050 The mother was happily who happily received the two faces on the author ambush. 213 00:25:28,050 --> 00:25:37,550 The two daily A.D.s, she received many spiritual realisations as a result of her religious practise. 214 00:25:37,550 --> 00:25:42,050 The story told by doGet emphasise the twist of fate. 215 00:25:42,050 --> 00:25:47,480 That's a significant parameter in the usage and the effect of the empowered object. 216 00:25:47,480 --> 00:25:56,570 Tibetans do not gain them, do not gain the empowered objects, arbitrary or indifferent to the power source. 217 00:25:56,570 --> 00:26:05,880 It is it is significant for the technology of making, if efficient, powerful objects. 218 00:26:05,880 --> 00:26:11,510 Does to vary these powered objects are the body, I argue it's also a performance of trust. 219 00:26:11,510 --> 00:26:16,730 Trust in the abilities of the Buddhist potency to empower and hair and follow. 220 00:26:16,730 --> 00:26:24,530 Martin Mills was argued that trust is never simply a static belief about the world and therefore expressive. 221 00:26:24,530 --> 00:26:32,230 Instead, performance of trust is an essentially instrumental ritual within the moon. 222 00:26:32,230 --> 00:26:40,300 Let me turn to another parameter related to that, to the tune US efficacy, as other mentioned. 223 00:26:40,300 --> 00:26:46,500 A significant parameter for the objects to be effective is gin, love, gin, love, 224 00:26:46,500 --> 00:26:56,980 it's understood as an active and fixed force and subsequently how people engage with it and move the department objects from their body method. 225 00:26:56,980 --> 00:26:57,640 For instance, 226 00:26:57,640 --> 00:27:10,390 the powered object infused with gin of the perceived to be negatively influenced by an activity is generating so much dirt and pollution deep. 227 00:27:10,390 --> 00:27:18,040 And. Yet generated by polluting substances and one handling of the object. 228 00:27:18,040 --> 00:27:22,510 Dust notwithstanding differences in design, quality and purpose. 229 00:27:22,510 --> 00:27:27,250 Well, an object had to be handled with care in order to not be used to power. 230 00:27:27,250 --> 00:27:34,510 For instance, these objects should not be stepped over in the same way as the dog bodies dumped in. 231 00:27:34,510 --> 00:27:42,970 Such an eye. I was told, would generate so fat and potentially reduce cancer potency, making them useless. 232 00:27:42,970 --> 00:27:50,740 Similarily one should not put too much. When a chair or a pillow, which one normally was symptom would should better remove it. 233 00:27:50,740 --> 00:28:00,250 When sleeping during sexual intercourse. Once when I talk to a person who had participated in war carrying the total. 234 00:28:00,250 --> 00:28:05,890 He suggested that the powerful empowered objects could not protect soldiers were 235 00:28:05,890 --> 00:28:12,770 killed because it had been contaminated by activity that generated so far death. 236 00:28:12,770 --> 00:28:17,440 So really. So where are we moving the protective objects from? 237 00:28:17,440 --> 00:28:19,680 People's bodies. The objects, 238 00:28:19,680 --> 00:28:32,050 they usually put them in the home transgression or any place in the room at a considerable high level to make sure that the objects were kept clean. 239 00:28:32,050 --> 00:28:34,540 Exploring different parameters. 240 00:28:34,540 --> 00:28:43,120 That is constitutive for the efficacy of the empowered object, show how their production and usage of two can be understood as a process, 241 00:28:43,120 --> 00:28:56,300 as a technology and the ready things in production of them pound objects and the use and Petain and the day the electical coming into being. 242 00:28:56,300 --> 00:29:02,250 And the idea that certain activities could potentially reduce the power of the object to 243 00:29:02,250 --> 00:29:10,060 let the object actually led the object to into influencing people's treatment of it. 244 00:29:10,060 --> 00:29:12,090 It is that idea, correct? Wait. 245 00:29:12,090 --> 00:29:22,510 We got to handling of subject I supposed to trust what a placement together Reggie Love that is constitutive of the efficacy of the. 246 00:29:22,510 --> 00:29:27,600 And the object was not something added to religious practise. It was an integrated part of it. 247 00:29:27,600 --> 00:29:34,710 And he uses everyday life. People told me that they felt that they were using them powered objects. 248 00:29:34,710 --> 00:29:39,230 Still, the potent objects do not only hold an emotional effect. 249 00:29:39,230 --> 00:29:49,450 One took one of my intellectual's. Emphasise this to me when you said it is not only emotional to not want to have a real protective effect. 250 00:29:49,450 --> 00:30:12,310 I will not turn to some of obstacles to the obstacles that the objects work to protect the users against. 251 00:30:12,310 --> 00:30:19,450 Previously, I showed the picture opted to not provided by the histology Department of Mexican Doe Jakes provided 252 00:30:19,450 --> 00:30:27,850 from this department can be made a central purpose was tailor made for this specific purpose. 253 00:30:27,850 --> 00:30:36,420 Such a categorisation, I think, is relevant for oil empowered, obtain specific purposes could be particular illnesses. 254 00:30:36,420 --> 00:30:41,170 And one why I mentioned some power objects can exemplify this point. 255 00:30:41,170 --> 00:30:48,010 One of the objects that was tight, that was tied to the black and white one Twente that you carry as a session. 256 00:30:48,010 --> 00:31:00,490 When a body was object coloured by the clothes, she explained about the object like pointing to a box that light up on the table in her living room. 257 00:31:00,490 --> 00:31:05,260 She said this wax is the. Laughter But Devecser hair. 258 00:31:05,260 --> 00:31:08,320 She nodded to us. The object wrapped in a red glow. 259 00:31:08,320 --> 00:31:17,320 It's more special because of not the mantra has been recited on its back, its legacy and protects from stroke and epilepsy. 260 00:31:17,320 --> 00:31:27,400 One time we fainted and my mother became very worried. Worried for me, she asked my uncle, who lived in seeking to visit my living in this vicinity. 261 00:31:27,400 --> 00:31:34,060 My uncle had to ride a horse for two days to reach dilemma and to get this. 262 00:31:34,060 --> 00:31:42,500 Young should emphasise the difference between a marriage in the works and then the pilot one. 263 00:31:42,500 --> 00:31:55,680 Upon which a number of mantras have been recited. It also pointed out the usefulness of Perdis potency in terms of recovery and maintenance of how. 264 00:31:55,680 --> 00:32:04,680 Also, the object was acquired long time ago, and this exemplifies some of the potency of the object, was an independent in play of time. 265 00:32:04,680 --> 00:32:12,530 As long as it looks clean. And. 266 00:32:12,530 --> 00:32:17,640 As already mentioned, some people also carried empowered powered objects to counteract misfortune during 267 00:32:17,640 --> 00:32:22,650 their four years and others to counteract harm that might be caused by gossip, 268 00:32:22,650 --> 00:32:29,250 gossip or backed by a misunderstanding is exemplified with the words of Pamela. 269 00:32:29,250 --> 00:32:36,400 She said, When I'm out in the street, I always meet people who like me and who don't like me, the people who don't like me. 270 00:32:36,400 --> 00:32:40,480 My back by car were my to protect me against. 271 00:32:40,480 --> 00:32:49,440 Bye bye. But after Tomas backbite will make many of the lazy and give high headache in the evening. 272 00:32:49,440 --> 00:32:58,430 Flotations. More, our Dharamsala is the site for a potential major earthquake in 2012. 273 00:32:58,430 --> 00:33:06,470 The town experienced a number of minor earthquakes and during that time, dam powered objects became significant to. 274 00:33:06,470 --> 00:33:14,010 Some people also stopped to sleep. The dam powered optics around a body inputting natural children under the pillow when sleeping. 275 00:33:14,010 --> 00:33:17,530 The objects were important to to protect against earthquake, 276 00:33:17,530 --> 00:33:25,340 although people would generally say that as long as the Dalai Lama lived in town, nothing dangerous could happen. 277 00:33:25,340 --> 00:33:31,870 The Dalai Lama's power was perceived to come direct, even a major earthquake. 278 00:33:31,870 --> 00:33:41,670 And in general. A general, the people I acted with navigated daily life with these empowered objects to protect against obstacles. 279 00:33:41,670 --> 00:33:49,540 Meeting was unfortunate. Plus by fortune at that point, I explained to that to this very important. 280 00:33:49,540 --> 00:33:55,690 For example, let's say two people are travelling on a bus. One person is staring at the other, one missional. 281 00:33:55,690 --> 00:34:01,010 Then an accident happens. The bus driver stopped the road and followed them. 282 00:34:01,010 --> 00:34:08,760 At that time, if somebody would survive the accident, it would lead the person who lives to West. 283 00:34:08,760 --> 00:34:15,680 Pamela's example suggests that in those cases, when major obstacles such as accidents encountered them, 284 00:34:15,680 --> 00:34:20,170 powered up object will be protected and can even save a person's life. 285 00:34:20,170 --> 00:34:25,950 That is, if the person still embodied the life would say. 286 00:34:25,950 --> 00:34:35,460 Similarly against religious tench, astrologer Tensen underlined the connexion between a powered object and then Brundidge life was set. 287 00:34:35,460 --> 00:34:42,480 Tensing told me quotation stops Life is like a but the time will come when the lumps. 288 00:34:42,480 --> 00:34:50,700 But there has finished. But with the help to love, it is possible the hands of the best from vanishing due to encounter obstacles. 289 00:34:50,700 --> 00:34:52,440 Quotations stuck. 290 00:34:52,440 --> 00:35:04,780 In other words, the empowered objects had its benefits as long as the embodied lifeless [INAUDIBLE] was still existing and exhausted. 291 00:35:04,780 --> 00:35:09,940 Disempowered objects are, as shown, used for general, but also for particular purposes. 292 00:35:09,940 --> 00:35:13,540 In any case, the practise of carrying gift objects, objects, 293 00:35:13,540 --> 00:35:21,440 they argue can be understood as a technology, but object and object can be used as actively involved. 294 00:35:21,440 --> 00:35:26,140 Recent technology applied to maintain health in a broad sense of the work, 295 00:35:26,140 --> 00:35:34,030 as well as two powerful objects, became an empowering tool to proactively engage with everyday life, 296 00:35:34,030 --> 00:35:41,210 to gain a sense of control over the uncertainties related, for instance, to a major earthquake or otherwise, 297 00:35:41,210 --> 00:35:49,360 and in which the materialisation of Blessing's provided, quote, complete comfort and a ritual protection. 298 00:35:49,360 --> 00:35:56,340 And the end of this presentation, I will turn to a story I shared with me by a Tibetan pashing. 299 00:35:56,340 --> 00:36:05,580 Kashi is a man in the 50s, born in Tibet, but escaped in there in the 1980s, coming to India from Tibet as a teenager. 300 00:36:05,580 --> 00:36:13,380 She spent his first guest in India as a student that efforts to be an arm's length keeping Dennis. 301 00:36:13,380 --> 00:36:18,540 He was eager to return to Tibet, if only for a visit to his family. 302 00:36:18,540 --> 00:36:26,510 He told me that the returned to Tibet less dangerous because he had escaped some years ahead. 303 00:36:26,510 --> 00:36:31,500 And since he was not in possession of a passport nor a visa notwithstanding, 304 00:36:31,500 --> 00:36:39,810 he set out on the journey and he had to cross the borders between the past and Tibet without any radical documentation. 305 00:36:39,810 --> 00:36:44,760 This is how Tashi and narrated how he was able to cross the border to Tibet. 306 00:36:44,760 --> 00:36:48,870 He said, quote, My family members stayed behind in Tibet. 307 00:36:48,870 --> 00:36:56,670 So we've flown in India. And I miss them very much. Therefore, I decided to go to Tibet even if I knew the trip would not be easy. 308 00:36:56,670 --> 00:37:05,550 It was even dangerous. I did not have any passport. I became very nervous when I approached the border between the PA and Tibet. 309 00:37:05,550 --> 00:37:12,120 I had heard so many stories of torture of Tibetans by Chinese officials. 310 00:37:12,120 --> 00:37:20,400 I remember that I was behind some Nepali business people. When I crossed the border, I was shown I was in my hand and pocket. 311 00:37:20,400 --> 00:37:26,800 I carried Natural Chung-In while I crossed the border. I also requested natural place. 312 00:37:26,800 --> 00:37:31,710 And somehow I was able to cross without any asking questions. 313 00:37:31,710 --> 00:37:39,150 I felt so relieved. A woman from Purser asked how I had been able to cross the border without any papers. 314 00:37:39,150 --> 00:37:44,390 I don't know how it happened in my thinking. It was due to natural power. 315 00:37:44,390 --> 00:37:52,750 China's is tough, shameful. And I also carried Chung meant to give it to my family in Tibet. 316 00:37:52,750 --> 00:37:57,790 Fundaments remembers the orange colour balancing some power, but by natural, 317 00:37:57,790 --> 00:38:07,900 the Tibetan Buddhist protector and Tashi stories shows how how Buddhist powers in metallised forms are used by people. 318 00:38:07,900 --> 00:38:13,620 Also, movement movements in present days to political realities. 319 00:38:13,620 --> 00:38:18,270 The empowered objects had a transformative effect on the social environment. 320 00:38:18,270 --> 00:38:24,310 Moreover, influence uses movements, perceptions and emotions to trust. 321 00:38:24,310 --> 00:38:29,000 Performed by recitation of prayers and the practise of using a pilot object, 322 00:38:29,000 --> 00:38:37,630 natural's power was perceived to bring protection and principle in border crossing between the potential death. 323 00:38:37,630 --> 00:38:44,530 It must employ to enhance one's being and to navigate the political border regime. 324 00:38:44,530 --> 00:38:51,910 Also, people seem to have prayers ready at hand if misfortune threatens anyone needed support and protection, 325 00:38:51,910 --> 00:38:59,570 for instance, depraved to female day-care daughter, mothers, couple of DuraSite during troubled times to pray for my. 326 00:38:59,570 --> 00:39:09,510 Is a short one from time to time. So that's how I was perceived to invoke the goddess potency for support and protection to those echoing the words. 327 00:39:09,510 --> 00:39:15,180 I became curious why it was necessary to carry and powered objects on the body. 328 00:39:15,180 --> 00:39:22,410 And there was a recitation of prayer, seemed to encompass the same effect, asking this question to my own. 329 00:39:22,410 --> 00:39:27,680 He said. Prayer service every Sunday the same. 330 00:39:27,680 --> 00:39:32,810 And when polls showed in their pocket, Tibetans could go to temples for shopping. 331 00:39:32,810 --> 00:39:40,460 But since we cannot know when we are hit by parch your net, but it is better to use much every day. 332 00:39:40,460 --> 00:39:46,490 Do not be seen as a double security quotation ends to her, 333 00:39:46,490 --> 00:39:53,990 it does not come to see him as a double security or as a layer of protection and as one of several ways 334 00:39:53,990 --> 00:40:02,780 to actively engage with and to work on local mundane concerns and in certain peace of daily life. 335 00:40:02,780 --> 00:40:11,310 And similarly to understanding that the month of Dolma would invoke powers that affect the device. 336 00:40:11,310 --> 00:40:20,530 The listener and environment. So did the empowered objective fact he used to sort of blow this social environment somewhat aside, 337 00:40:20,530 --> 00:40:27,330 yet potent and with his powers that a powered object for EU, for everyone. 338 00:40:27,330 --> 00:40:37,720 And it was a way to empower oneself. Dynamic technology. 339 00:40:37,720 --> 00:40:47,590 Less, more overt, I hope. In part, constitutive in the communication of a Tibetan Buddhist lifeform. 340 00:40:47,590 --> 00:40:51,510 OK. Thank you. Thank you. 341 00:40:51,510 --> 00:41:09,303 Enga.