1 00:00:10,930 --> 00:00:16,420 Well, the general philosophy course consists of eight topics. 2 00:00:16,420 --> 00:00:23,620 And those topics are all pretty central in epistemology and metaphysics, epistemology, the theory of knowledge. 3 00:00:23,620 --> 00:00:30,730 What can we know? How can we know it? Metaphysics. What is the nature of things? 4 00:00:30,730 --> 00:00:36,550 More importantly, in a way, general philosophy illustrates to you how philosophy is done. 5 00:00:36,550 --> 00:00:43,120 So the importance isn't just the particular topics. It's understanding the discipline of philosophy, how it works, 6 00:00:43,120 --> 00:00:47,740 the sorts of considerations that are brought to bear in discussing these topics and so forth. 7 00:00:47,740 --> 00:00:54,670 It makes you a better philosopher thinking about these topics. And it's got some historical focus. 8 00:00:54,670 --> 00:01:03,280 You'll find that seven out of the eight topics are introduced through literature of the 17th and 18th century, not a lot. 9 00:01:03,280 --> 00:01:11,620 Typically on each of these topics, you'll have one reading that goes back to what we call the early modern period. 10 00:01:11,620 --> 00:01:17,560 You might wonder why that. So you came here to study philosophy, not to study history. 11 00:01:17,560 --> 00:01:24,130 Why should you be interested in what happened two or three hundred years ago? 12 00:01:24,130 --> 00:01:31,270 Well, the point is that these problems became evident there for a good reason. 13 00:01:31,270 --> 00:01:41,020 Certain things were happening in the world. A scientific world view was largely replacing or at least augmenting a predominantly religious view. 14 00:01:41,020 --> 00:01:45,630 And a lot of these problems naturally emerged then and they remain important today. 15 00:01:45,630 --> 00:01:54,910 But because the problems emerged then, a lot of the labels that we use when discussing these problems are inevitably historical. 16 00:01:54,910 --> 00:02:02,650 If you don't know what Cartesian dualism is, for example, you will be lost in a lot of modern discussions as well as older ones. 17 00:02:02,650 --> 00:02:08,470 So you need to know something about what Descartes said, not necessarily because the way he said it was, 18 00:02:08,470 --> 00:02:17,890 particularly it is, remains particularly important today. It's not that we now are going to take his arguments as the last word, 19 00:02:17,890 --> 00:02:26,560 but because the discussions today are still reflect the language of the past in some ways. 20 00:02:26,560 --> 00:02:32,680 You need to know that. So I've given some examples there of the sorts of labels we get. 21 00:02:32,680 --> 00:02:41,500 Okay. Another point is by studying these philosophers of the past, you were studying people who are undoubtedly great thinkers. 22 00:02:41,500 --> 00:02:47,980 Some of the very greatest thinkers they have ever been. You're certainly not wasting time looking at their work. 23 00:02:47,980 --> 00:02:55,040 There are still plenty of insights to be gleaned from them. 24 00:02:55,040 --> 00:03:01,640 Another point about studying philosophy historically is to do with interconnections between topics. 25 00:03:01,640 --> 00:03:10,510 If you just study topics in isolation, it's all too easy to view them just as separate things that you can pick and mix. 26 00:03:10,510 --> 00:03:16,010 But philosophical ideas aren't normally like that. They have very deep connexions. 27 00:03:16,010 --> 00:03:22,400 Taking a view on one one particular position may well commit you to a view on another. 28 00:03:22,400 --> 00:03:29,300 Now, one of the great ways of seeing that is to see the interplay between these ideas in historical figures, 29 00:03:29,300 --> 00:03:37,250 to see one great figure arguing against another. And understanding how one view impacts on a different one. 30 00:03:37,250 --> 00:03:48,830 So we'll see examples of that in what follows. Many of these themes that arose back in the 17th and 18th centuries, as I've said, remain today. 31 00:03:48,830 --> 00:03:56,150 So looking at those battles can actually throw a very useful light on modern debates. 32 00:03:56,150 --> 00:04:03,770 It is not uncommon to find people debating now in ways that overlook points that were made back then. 33 00:04:03,770 --> 00:04:11,660 And if you know about that history, you were able to find points that were made that remain valid. 34 00:04:11,660 --> 00:04:22,280 Again, look, looking at things with a historical perspective can prevent our getting blinkered by what happened to be the concerns of today. 35 00:04:22,280 --> 00:04:26,750 So there are all sorts of good reasons for getting some historical perspective in philosophy. 36 00:04:26,750 --> 00:04:34,570 You don't have to be, as it were, an antiquarian in order to get value from this sort of discussion. 37 00:04:34,570 --> 00:04:39,650 Okay. Here, briefly off the topics, I'm not going to say very much about these. 38 00:04:39,650 --> 00:04:45,320 You know them from the syllabus, scepticism, knowledge, perception, 39 00:04:45,320 --> 00:04:52,550 primary and secondary qualities, induction, freewill, mind and body, personal identity. 40 00:04:52,550 --> 00:05:00,710 And I've given some notes there of particular big thinkers that we're going to be mentioning as we go through. 41 00:05:00,710 --> 00:05:06,800 So in this lecture in the next, I'm basically focussing on an historical perspective, 42 00:05:06,800 --> 00:05:10,670 which I hope will enable you to see how all these different topics tie together, 43 00:05:10,670 --> 00:05:18,620 why they arose when they did, why they were so important, and why many of them remain important in subsequent lectures. 44 00:05:18,620 --> 00:05:26,485 I'll be looking in detail at each of those topics into.