1 00:00:00,920 --> 00:00:06,380 So the topic of my lecture is Morality and personality. 2 00:00:08,800 --> 00:00:14,440 Suppose for a minute the topic is money and personality. 3 00:00:15,540 --> 00:00:26,090 Money is a social institutions just like morality is a social institution. 4 00:00:26,140 --> 00:00:32,030 Would anything about my lecture be different if I were to talk about money and personality. Would there be any difference at all? 5 00:00:35,610 --> 00:00:42,790 This question may sound almost ridiculous to you because there's so much difference between money and morality isn't there. 6 00:00:44,460 --> 00:00:49,530 But when you start thinking about it, you can see that after the first. 7 00:00:50,580 --> 00:00:54,150 Reaction that is so different to the history 8 00:00:54,310 --> 00:00:59,580 of money and the history of morality and institutions have much in common. 9 00:01:00,630 --> 00:01:07,260 And I will try to show to you that money and morality serve a very similar social role. 10 00:01:10,310 --> 00:01:15,160 It will turn out that there is a significant difference between money and morality. 11 00:01:15,530 --> 00:01:22,310 and it will only help to sharpen the contrast between personality on one hand, 12 00:01:22,370 --> 00:01:26,750 on one side and the social institutions like morality and money on the other hand. 13 00:01:30,470 --> 00:01:44,850 So let me begin by giving you a short clarification on the definition of how I use these three central concepts. Money, morality and personality. 14 00:01:46,580 --> 00:01:57,590 So think of money now as paper banknotes of £10 of a social institutions on which our money, 15 00:01:58,100 --> 00:02:08,380 which our economy is based and which is the rate of trade and exchange, is most common. 16 00:02:11,050 --> 00:02:17,260 Now the most important thing that characterises money and social institution. 17 00:02:18,750 --> 00:02:23,180 Is it makes most various things imaginable. 18 00:02:23,960 --> 00:02:34,700 You want to buy a car and come up with a credit card, or maybe you change your mind to an aeroplane or helicopter or horse instead of car. 19 00:02:35,410 --> 00:02:47,720 Nevermore. You can still use your credit card just to say or you can go to another country and you know you can get your money and so on. 20 00:02:48,110 --> 00:02:51,439 So money allows us to make changes. 21 00:02:51,440 --> 00:03:07,490 We may trade free to make purchases of the most various kind at any place in the world or with any person in the world for any object that is for sale. 22 00:03:07,850 --> 00:03:18,190 So besides making things measurable, money also establishes a distance between us and things. 23 00:03:19,350 --> 00:03:26,990 They are for sale the actual purchase this acts in compliance and also establishes a distance between people. 24 00:03:27,710 --> 00:03:33,580 You give me the goods that I desire and I give you the money or my credit card number, the transaction is done. 25 00:03:33,950 --> 00:03:38,180 We were strangers before and we continue to be back at once. 26 00:03:40,040 --> 00:03:50,630 If there's one word to summon up that money is a social institution, a good candidate would be Having. You have it or you don't. 27 00:03:51,320 --> 00:03:57,200 Another good word would be Possessing. You possess it or you don't if or you own it or you don't. 28 00:03:58,220 --> 00:04:03,960 But this is a preliminary clarification for how we use the term money. 29 00:04:04,610 --> 00:04:11,060 That's a word that stands for a whole institution complex. 30 00:04:11,190 --> 00:04:18,500 There was another term here that. 31 00:04:20,640 --> 00:04:29,660 There is no significant difference between ethics, morality and ethics, morals and moral and so on. 32 00:04:29,790 --> 00:04:41,310 So I do consider them all under one umbrella word Morality and by that I mean a system of social rules 33 00:04:41,350 --> 00:04:48,210 a system or set of rules, or norms or rules or prescriptions that regulate our behaviour. 34 00:04:48,900 --> 00:04:53,340 That tell us, teach us, point out to us, what is right and what is not, 35 00:04:53,340 --> 00:05:03,330 what is permissible and what is not, what is appropriate to do and what is not. Notice right away. 36 00:05:04,020 --> 00:05:15,120 That morality has one very similar feature with money from the very earliest norms. 37 00:05:15,420 --> 00:05:25,020 like the golden rule or ten commandments to not for specific individuals to any personality 38 00:05:25,950 --> 00:05:34,200 in order to feel is equally valid and equally applicable to any human being whatsoever, 39 00:05:35,160 --> 00:05:38,430 male or female, English or not. 40 00:05:39,510 --> 00:05:47,340 The commandment is the same the moral norm is the same. 41 00:05:48,180 --> 00:06:00,790 To choose or morality toward action or others is about action or action, acting and action. 42 00:06:01,080 --> 00:06:04,799 And by that I mean not just doing something, 43 00:06:04,800 --> 00:06:18,030 but also refraining from action to refraining somebody insults you or of doing something that person back, you just walk away, Just don't say a word. 44 00:06:18,030 --> 00:06:26,030 And then some action through that action is not just pushing somebody or verbally abusing somebody back. 45 00:06:29,200 --> 00:06:33,600 Personality is another complex word. 46 00:06:34,650 --> 00:06:44,970 And one of the most important things that I want to do is demonstrate individuality to a person and individual are two different things. 47 00:06:46,560 --> 00:06:57,750 And the key to the things that will happen later, I will give you a provisional definition of personality in the following way. 48 00:06:58,080 --> 00:07:04,570 And I'm using the German philosopher Herder. Personality means 49 00:07:08,880 --> 00:07:12,160 Being human in your own way. 50 00:07:13,660 --> 00:07:23,560 Being human in your own way. And you're on with the two elements that are key to personality. 51 00:07:25,690 --> 00:07:35,110 You are a human being. You're part of a group that's called humanity that has certain expectations and obligations and characteristics and so on. 52 00:07:35,450 --> 00:07:45,060 You never forget their. Which you sometimes do when you talk about individuality, but you also feel your creativity. 53 00:07:45,420 --> 00:07:52,620 And the fact that your mom in your own way is also important is not something that actually that's not something to be overlooked. 54 00:07:52,620 --> 00:08:01,020 It's not something to be suppressed on a country. That's something to nourish, something to preserve, something to cultivate. 55 00:08:04,390 --> 00:08:07,970 Our team is about. 56 00:08:15,160 --> 00:08:23,740 But I want to emphasise why you need to inch across each person who's running. 57 00:08:24,580 --> 00:08:32,560 Each person on the other. And the second one is personality. 58 00:08:33,970 --> 00:08:37,840 There's some expectation. We have to develop our personality. 59 00:08:38,020 --> 00:08:46,120 We have to grow. This person is very your age of 24 and the start time. 60 00:08:46,540 --> 00:09:01,060 It would be inappropriate before the age of 30 years to ever say more in a mental development as and when you're 40 than it would be inappropriate. 61 00:09:01,210 --> 00:09:09,680 If nothing changes in your life and you still see the world as if you're a 20 year old hero 62 00:09:09,840 --> 00:09:20,110 and that personality and both of these features and development is going to cause friction. 63 00:09:20,950 --> 00:09:26,769 Morality to that person are not going to be true. 64 00:09:26,770 --> 00:09:31,600 Whether I think you can or should face some of the problems that happened there. 65 00:09:34,830 --> 00:09:40,380 It stands for these things, for personality. 66 00:09:42,100 --> 00:09:59,440 And. And we wanted to be clear about what this contract might be. 67 00:10:00,910 --> 00:10:13,030 But I want to show our society you concerned about personality of the personal dawn. 68 00:10:13,330 --> 00:10:22,420 So I'm seeing you as a person, not as objects for the subjects that I'm treating here in a personal manner in which 69 00:10:22,420 --> 00:10:29,790 I would treat my pen or my notebook something different than their personality, 70 00:10:29,900 --> 00:10:33,760 something personal. That's the way facing people. 71 00:10:34,030 --> 00:10:40,419 And they were great operational things because we should show our respect even to principles, books. 72 00:10:40,420 --> 00:10:47,290 And that's also a kind of morality for which I would hope to read. 73 00:10:47,290 --> 00:10:52,420 I react to it, actually. So we have these three words. 74 00:10:53,480 --> 00:10:58,459 Money, morality, personality are these phrases. 75 00:10:58,460 --> 00:11:09,950 If you want everything back and be so, let's now go first into the relationship for money and morality. 76 00:11:10,010 --> 00:11:23,420 Before we look at the friction, potential tension between the person being who you are and morality and on the other hand. 77 00:11:26,450 --> 00:11:31,020 I'm not sure I would rely very much on a book. 78 00:11:31,830 --> 00:11:38,100 There's no I'd like to recommend very much to you if you're interested in these topics, 79 00:11:38,100 --> 00:11:50,910 especially it is called the philosophy of Mourning the loss of Money by German sociologist and philosopher terrorism expert. 80 00:11:53,220 --> 00:11:59,280 The book is published in 1900, so even know it's a masterpiece. 81 00:11:59,290 --> 00:12:07,440 It's a very complex book about the nation's. But then Costa Rica is a masterpiece, superbly complex book. 82 00:12:08,670 --> 00:12:12,620 So what is the more important word invention? 83 00:12:12,810 --> 00:12:24,389 After I send my abstract to you back with my lectures, gonna be about how our money, economy and morality are zero. 84 00:12:24,390 --> 00:12:31,440 Kind of cool. We're not in the same term from which I'm going to present to you our three strangers. 85 00:12:31,890 --> 00:12:37,230 And the parallel development between money or money and common. 86 00:12:40,010 --> 00:12:48,469 And because you don't have to start oversimplifying things for you, the question and answer period. 87 00:12:48,470 --> 00:13:01,170 We could go back to some of the features. I want you to think about the money and the morality and prove. 88 00:13:02,960 --> 00:13:12,080 The first stage is cool organism, the second organisation and the third agency. 89 00:13:13,130 --> 00:13:29,100 We try to extract each one of them. First stage of development of both the market and reality services is on the horizon. 90 00:13:30,040 --> 00:13:32,730 Money Economy is nervous about this, though. 91 00:13:32,920 --> 00:13:43,360 Imagine we can go back to the Renaissance before once again using different continents and other cities, using every kind of coins. 92 00:13:43,360 --> 00:13:51,280 You go to Austria, then use something that was very popular in praise for people wanted not just the strange goods, 93 00:13:51,290 --> 00:13:55,660 but the final measure that they could use. 94 00:13:55,930 --> 00:14:10,620 Changing greatly improved loss of arm chance of the trade or or the Europeans were going to Middle East prices to get different things. 95 00:14:12,730 --> 00:14:23,410 And in terms of the domestic situation, these three or four generations together, and it was the head of the family. 96 00:14:24,220 --> 00:14:28,660 The family was really their condition. 97 00:14:29,950 --> 00:14:39,270 And every member of the family, which was really a community, it was really like an organism, was like a part of the body and never afraid. 98 00:14:39,400 --> 00:14:46,630 It hurts. The whole community suffers because there must be an entire philosophical term. 99 00:14:46,990 --> 00:14:57,130 There must be hard before the separation of the subject, and that's what you hope to share. 100 00:14:57,490 --> 00:15:08,229 Everybody's working together. Everybody's under the same roof and continue the tradition on which the family and the region around 101 00:15:08,230 --> 00:15:23,680 the country and to raise based on what happens in the second period I call on organisation or service. 102 00:15:23,690 --> 00:15:34,719 The difference is that there is a short separation of church structure and there's a very strong tendency toward 103 00:15:34,720 --> 00:15:46,810 object communication over the rule of Japanese rules for publishing something that would have no family validity, 104 00:15:46,810 --> 00:15:51,490 validity for families of validity for the whole country and even for the whole world, 105 00:15:51,810 --> 00:16:02,470 establishing they to actually in across the world that are your say or whether you are in China, where you are in Madagascar. 106 00:16:03,850 --> 00:16:15,370 So this is kind of the world economy, kind of world morality was made in terms of morality, 107 00:16:15,700 --> 00:16:20,799 maybe I'll just mention two names that belong to the very people who are traditional values. 108 00:16:20,800 --> 00:16:42,430 That's how I imagine Emmanuel Khan, for example, is great conservation organisation is always great arrangement, kind of did understand rationale. 109 00:16:42,430 --> 00:16:49,060 I think different is complicated reason. Intelligence can be normative and it could be special. 110 00:16:49,520 --> 00:16:54,570 But here is that the world should be organised on rational principles. 111 00:16:55,000 --> 00:17:02,829 Modern economy and morality should be based rational principles of rational deliberation on the card, 112 00:17:02,830 --> 00:17:09,850 responsible for what intelligent person would understand and be able to prove 113 00:17:10,030 --> 00:17:15,700 or disapproval something that we have an expectation of institutions today. 114 00:17:15,850 --> 00:17:22,770 It is an experiment, scientific experiment that's done here in Oxford under similar circumstances. 115 00:17:22,820 --> 00:17:29,020 We are. That experiment should be same even before in Japan, even before in the United States. 116 00:17:29,020 --> 00:17:37,780 That kind of scientific objectivity and being able to discover something that we almost have to use the 117 00:17:39,190 --> 00:17:47,469 universal currency merits of moral principle that itself can offer some kind of a policy or something. 118 00:17:47,470 --> 00:17:52,770 Right At the third stage call agency. 119 00:17:53,440 --> 00:17:56,870 They understand this program here. 120 00:17:57,730 --> 00:18:09,130 Second stage it's good PR are right now in the last few years and for sure the move toward 121 00:18:09,370 --> 00:18:17,280 the subject of I do object to subjectivity to objectivity and this person really comes. 122 00:18:18,220 --> 00:18:30,700 Or an individual individual becomes so important because it seems as though you can do what I care about tomorrow. 123 00:18:30,970 --> 00:18:38,740 There is no such thing as absolute horrendous people in the past. 124 00:18:39,820 --> 00:18:48,250 Those are the conventions and conventions of baseball and conventions or a brownie degree serves a purpose. 125 00:18:48,430 --> 00:18:58,090 And when they don't, they just replace them. That's what the American foreign policy analysis of American purposes one day or one month. 126 00:18:58,200 --> 00:19:01,710 It's this way. The next month is a total reversal. 127 00:19:01,720 --> 00:19:04,840 But now they are. And they're believing how this is different. 128 00:19:05,780 --> 00:19:10,060 We're defending American justice right to the American press. 129 00:19:10,960 --> 00:19:18,640 So important to me. Let me give you another example of. 130 00:19:19,820 --> 00:19:30,050 How may or understanding it in the second stage and the stage of professional interaction will become actually great organisation. 131 00:19:31,250 --> 00:19:44,710 Is there some big institution where the state or the church or the union or whatever, you know what is going to follow? 132 00:19:45,680 --> 00:19:54,499 We established active understandings of goodness, of happiness and all you have to do is just be a good boy and good girl. 133 00:19:54,500 --> 00:20:02,870 Repeat the rules or the rules and you'll be happy and your soul will go to heaven or whatever principle or good life you're hoping for. 134 00:20:02,870 --> 00:20:13,260 Here in the of agency, we are rehearsing the role, we say, or even to start, 135 00:20:13,310 --> 00:20:21,690 we don't believe anymore of the trust and pretty much all the institution is completely undermined, whether judicial or political or economic. 136 00:20:21,690 --> 00:20:29,490 And so the idea is now, you know, which will make you happy and you know what you what you want. 137 00:20:29,510 --> 00:20:36,210 And we are here you are. The most visible symbol of that is Hamas. 138 00:20:37,350 --> 00:20:41,110 You tell us what you want and we are delivering. We are. 139 00:20:41,130 --> 00:20:45,090 You have the right. It's your money and it's your life. 140 00:20:45,450 --> 00:20:49,020 And who likes you can decide what you really want. 141 00:20:50,070 --> 00:20:55,080 And as we all know, what it sounds really exciting is beginning. 142 00:20:55,300 --> 00:21:06,390 After a while. You don't even open the package for three days because three days later, you're not so sure that's what you really need or want. 143 00:21:06,390 --> 00:21:09,780 Or even if you do. I know how many books I own. 144 00:21:09,790 --> 00:21:13,890 I think by the time they arrive, I'm going to be reading something else in my mind. 145 00:21:13,930 --> 00:21:26,190 This is who knows where. And then maybe six months later, in October, I will read that book that I purchased and so on and so that I know what I want. 146 00:21:30,150 --> 00:21:35,880 It gives me a sense of property and control over my own life. 147 00:21:37,150 --> 00:21:42,730 Okay, so that'll be three pages in the first page of agency. 148 00:21:44,460 --> 00:21:53,910 My mother or my aunt were obviously somewhat separated in their ways, and we're never going to. 149 00:21:56,450 --> 00:22:00,350 The morality of an institution that is in crisis. 150 00:22:01,710 --> 00:22:08,670 Rihanna dresses up when you don't know what's right and what's wrong and who's right and who's wrong and 151 00:22:08,670 --> 00:22:15,090 how quickly it's more important to decide what's right and what's wrong and what's good for us right now. 152 00:22:16,740 --> 00:22:24,270 So here we have an outrage. There's a lot of individuals over there in the community. 153 00:22:25,050 --> 00:22:34,920 A lot of loneliness, a lot of separation, longing for community, for meaningful relations with others, 154 00:22:36,060 --> 00:22:49,490 inability to know how to go back to community housing, establishment, improve relations one more time, to really raise money for the crime. 155 00:22:51,150 --> 00:22:57,480 It's hardly anything but money can try something that is an exercise, 156 00:22:57,810 --> 00:23:05,640 a piece of paper or a note on your computer, trying to make a list of the things that money can buy. 157 00:23:06,030 --> 00:23:11,730 There's currently a short list, or at least you think that I would struggle to to come up with a substantial list. 158 00:23:12,390 --> 00:23:16,930 That's the extent to which money, not morality, dominates. 159 00:23:21,140 --> 00:23:25,350 Go back to personality and personality. 160 00:23:26,140 --> 00:23:34,710 This. You're too dangerous. 161 00:23:36,160 --> 00:23:40,410 For personal. One person. 162 00:23:42,220 --> 00:23:50,950 When it comes time to turn this into a core competency. 163 00:23:52,240 --> 00:24:01,960 I grew up incompetent, so I need to explain more about I feel pointless and bored with just do what you're told to do. 164 00:24:03,330 --> 00:24:10,390 But you don't have to learn in college. You can work in a factory and all you do for me is new things for me. 165 00:24:10,930 --> 00:24:19,240 I could work from place to place, or attachment brings together parts from a game or parts of the game. 166 00:24:19,420 --> 00:24:24,030 And that's pretty scary. Of course, you feel like doing excited. 167 00:24:25,150 --> 00:24:32,260 Being according to her personality, you want to do just an extension on the second person. 168 00:24:33,010 --> 00:24:37,660 The second thing that is going to personality is individuality. 169 00:24:38,650 --> 00:24:52,690 For having that kind of individuality, there are things I have mastered my whole life and no one is going to tell me what to do in my life. 170 00:24:52,900 --> 00:25:04,570 It's kind of a 16 year old teenage rebellion mentality, and some people have actually derived that stage of their life at 16. 171 00:25:04,600 --> 00:25:14,440 It's a normal ingredient, maybe healthy reaction to learn to stand against your parents, desire to tell you what to do in your life. 172 00:25:15,100 --> 00:25:19,329 It's not a good thing to have to continue living the same venue without taking 173 00:25:19,330 --> 00:25:24,580 into serious consideration the desire and your needs of a lot of people. 174 00:25:24,940 --> 00:25:31,920 So to do something with personality, that would then be your creative. 175 00:25:32,470 --> 00:25:35,830 She is approaching, doesn't just have a uniform. 176 00:25:35,830 --> 00:25:45,460 You just. Yes, ma'am. Yes. There's nobody I can absolutely do whatever I want to do. 177 00:25:45,820 --> 00:25:51,280 Who's to say now that's going to be a. 178 00:25:55,610 --> 00:26:01,100 It can be dangerous for. Two words. 179 00:26:03,590 --> 00:26:16,760 Thanks for your great prescription ones that are supposed to allow personal and universal application. 180 00:26:18,860 --> 00:26:25,999 Even if you are unique individual, you are simply ruled and broken. 181 00:26:26,000 --> 00:26:31,219 Perhaps you is a unique individual by only natural because there's something about 182 00:26:31,220 --> 00:26:38,050 you or your situation that is more important than that universal group either. 183 00:26:38,150 --> 00:26:42,470 Display throughout the orchestra has a personality, but it can't go together, 184 00:26:43,040 --> 00:26:52,860 so its own demands are universal acceptance, validity, obedience for all personality. 185 00:26:52,870 --> 00:27:05,030 You seem to seriously consider making an exception for who you really want to man or situation. 186 00:27:05,900 --> 00:27:09,980 For instance, you start, you know that you should be in school, 187 00:27:10,910 --> 00:27:17,270 which is when your children are starving and how you can say, No, I'm not going to steal that head. 188 00:27:17,360 --> 00:27:30,499 I know that's great. You think that the situation is so good that you just start implementing some rules and the situation is that you be responsible. 189 00:27:30,500 --> 00:27:38,780 If you do, don't do it your children, to start with those kind of considerations because the conflicts between personal 190 00:27:38,780 --> 00:27:43,950 interests that are not necessarily selfish and it doesn't have to be you, 191 00:27:43,950 --> 00:27:52,240 it could be your children and you have a responsibility as a parent, and that would be objectively more attractive. 192 00:27:54,710 --> 00:28:05,830 The second kind of probing personality we've created for morality is the of personality. 193 00:28:06,180 --> 00:28:09,889 You know, morality, especially in the agency period. 194 00:28:09,890 --> 00:28:21,770 Or even the objective you're assuming inside the building is always bad and murder is always a bad care, whether you're 28 years old. 195 00:28:22,100 --> 00:28:26,300 We don't care whether you're a genius or you're the most average person in the world. 196 00:28:27,080 --> 00:28:37,340 We don't care how you're going through any stage or trauma and transformation development going on from the point of view of personality. 197 00:28:39,870 --> 00:28:48,900 And probably four or five stages before almost all of us go through life figuring out who are the ones that look like this. 198 00:28:50,310 --> 00:28:59,050 There's the first bridge in this primordial space that was from. 199 00:29:03,720 --> 00:29:14,100 Maybe three words, four devastating words like early childhood, maybe teenage years, and then some sassy. 200 00:29:16,680 --> 00:29:22,270 I'm sure we call this individual individual interest individual relativism, 201 00:29:22,270 --> 00:29:28,860 let's say which group, which group or what does that do to almost obsessive concern? 202 00:29:30,360 --> 00:29:33,920 What does that have to do with me? What does that give me? 203 00:29:34,020 --> 00:29:43,110 And so on. Then later closing in their twenties and maybe even earlier than that. 204 00:29:43,890 --> 00:29:55,920 There's also we grew into the stage where we understand we will be part of the 14 or be part of the work force and we start there. 205 00:29:56,910 --> 00:30:00,810 What's what's clear to me? 206 00:30:01,440 --> 00:30:08,260 You know, sometimes a coach, player and coach is the best thing you can think about yourself. 207 00:30:09,090 --> 00:30:13,890 It's good for the fever and what's good for the country and for the church and so on and so forth. 208 00:30:15,120 --> 00:30:19,310 And then there's some on stage and you can see it in the verse. 209 00:30:20,670 --> 00:30:24,390 Some people call it moral naturalism. 210 00:30:24,720 --> 00:30:30,180 And in other terms, you can say, we're trying to become a good utilitarian. 211 00:30:30,750 --> 00:30:39,150 You start to think about some kind of utilitarian consequence in terms of, okay, what are the consequences of these actions? 212 00:30:40,440 --> 00:30:44,790 You understand the complexity of the situation that sometimes what's good for your 213 00:30:44,790 --> 00:30:50,279 family is not necessarily good for the family or what's good for for for one 214 00:30:50,280 --> 00:30:56,040 person to have primacy or the group long range and short range consequences I 215 00:30:56,040 --> 00:31:01,750 would consider to be a more mature people going to be ready to make compromise. 216 00:31:01,920 --> 00:31:08,100 We're still pursuing the fact that you're ready to make compromises because they have to be very practical, 217 00:31:08,120 --> 00:31:18,090 like with experience, highest moral realism. 218 00:31:20,070 --> 00:31:28,310 But what's more important is that some people will be stronger and not just instrumental bad, 219 00:31:29,050 --> 00:31:40,200 not just good for the kinds of consequences, but there are inherent good themselves in some kind of condition, 220 00:31:41,850 --> 00:31:52,020 like being faithful and faithful, not your spouse or your girlfriend or boyfriend in critical to be faithful to the people that do the most for you. 221 00:31:52,960 --> 00:31:55,250 But we're trying to be truthful, 222 00:31:55,920 --> 00:32:13,170 even if you can imagine a society in which the society we the truth for the consideration shouldn't be shown to anyone. 223 00:32:14,940 --> 00:32:25,440 And you correct. And unfortunately, you try to be truthful and society in which everybody don't feel hopeful that 224 00:32:29,310 --> 00:32:41,800 nobody actually follows or wants to be a good person in our life is a doctor. 225 00:32:42,570 --> 00:32:48,750 Being a person is something that we have to travel for the rest of our lives. 226 00:32:48,830 --> 00:32:53,040 And the question is what if there is any harm to that development ever? 227 00:32:54,360 --> 00:33:01,860 So very much a very bitter type of world situation that we're experiencing, 228 00:33:02,820 --> 00:33:13,470 or maybe two or three fingers and so on to see that that seems to be finding more and more. 229 00:33:15,290 --> 00:33:18,320 That's actually bring me concentration. 230 00:33:18,460 --> 00:33:26,060 And I can say that no matter what the morality is, that certain crimes committed crimes, 231 00:33:26,060 --> 00:33:32,930 everyone like them could treat everybody else under the law or not. 232 00:33:33,500 --> 00:33:41,479 For instance, I think that we're going to have a human basis open because my country wants to stay away from our country, 233 00:33:41,480 --> 00:33:47,690 from our leaders, because I know that will be sent to go to war in the former Yugoslavia right away. 234 00:33:47,780 --> 00:33:56,230 And as a conscientious objector, they go to jail for four or five years for the war. 235 00:33:56,750 --> 00:34:04,670 But I would not go to war and I would not tell people that what they called me or even if they have done something right. 236 00:34:05,790 --> 00:34:11,120 So some consideration is what you call them. 237 00:34:11,540 --> 00:34:17,930 And certain people, you know what you do. And people will be rewarded for the people who do not. 238 00:34:18,200 --> 00:34:24,060 And you cannot look at what other people are doing and what the majority of people think. 239 00:34:24,110 --> 00:34:27,380 It's not the crack of the door. It's not the road. 240 00:34:27,620 --> 00:34:37,730 Voting matters is the question of ultimate terms, of ultimate things that you believe and all you're paying now. 241 00:34:39,810 --> 00:34:47,240 Okay. So there's a problem. There's a potential action for different reasons. 242 00:34:47,240 --> 00:34:54,560 Why, in both moral philosophy, the emotional impulses, people don't talk about person. 243 00:34:55,280 --> 00:35:03,890 You know, we don't care for people who are and how we are talking about some actions and what our. 244 00:35:07,010 --> 00:35:19,280 And I have a feeling that that is not something that can be disregarded lightly or shouldn't be disregarded, 245 00:35:19,280 --> 00:35:24,120 that somehow, somehow we should try to see your name. 246 00:35:27,390 --> 00:35:43,170 To. Uniqueness comes to consider when you understand morality and personality to see if maybe. 247 00:35:44,410 --> 00:35:55,450 We need a new stage in the development of normality, if possible, with the creation of morality and personality and somehow will be accomplished. 248 00:35:55,930 --> 00:36:00,130 Especially now that I think morality, something like that, bears your crisis. 249 00:36:01,670 --> 00:36:08,870 So I'll give you just two suggestions because you don't give it to me. 250 00:36:10,410 --> 00:36:18,210 And then once you your morality proper, any question could be framed in this way. 251 00:36:20,440 --> 00:36:23,440 I want to understand. I want to. 252 00:36:24,460 --> 00:36:29,020 In one bullish or maximalist? 253 00:36:30,710 --> 00:36:43,910 What do you mean by that? Well, you can imagine where think we can convince you that morality has to do with proper morality. 254 00:36:45,260 --> 00:36:53,690 For sure, there are certain elements of decency, crime and so on. 255 00:36:54,350 --> 00:36:58,610 So we're going to come from the United States or Britain. I come from a pioneer. 256 00:36:59,120 --> 00:37:02,570 Certain expectations. How I hear the speaker. 257 00:37:02,780 --> 00:37:11,800 I'm going to hear with my audience coming from a rare interpretation will be appropriate for you to do or not, because that's my lecture. 258 00:37:11,870 --> 00:37:23,210 It's not proper. It's not. But as you say here in Britain, let me say one word for one minute. 259 00:37:23,590 --> 00:37:33,819 The consumption of energy is returned to those that were ordered to repeal the rules and decency and so on. 260 00:37:33,820 --> 00:37:36,840 That is important to every society. 261 00:37:41,620 --> 00:37:51,969 Perhaps we should expect more of it. And perhaps perhaps we should expect of other philosophers, 262 00:37:51,970 --> 00:38:01,720 ancient philosophers or other leaders to preserve the status quo or to preserve 263 00:38:01,930 --> 00:38:11,560 the British consumer and infringe upon each other rights property over human life. 264 00:38:12,970 --> 00:38:20,950 Whatever the moral question is, how do we preserve the status quo and make sure that everybody feels comfortable 265 00:38:20,950 --> 00:38:34,500 and people don't feel insecure in order to have the moral courage to use Greek? 266 00:38:35,240 --> 00:38:38,350 If they come from the Middle East of Ukraine or the rest of the world. 267 00:38:40,690 --> 00:38:50,550 I think under the maximalist, more honest approach is to start thinking. 268 00:38:51,020 --> 00:38:54,320 Bremmer We assume in that. 269 00:38:55,980 --> 00:39:10,920 How can we be the best treatment possibility, both in terms of being human, humane, and in terms of our own individual lives and dispositions? 270 00:39:11,450 --> 00:39:21,270 That's a very, very admirable version of trying to find positive energy to what we do. 271 00:39:21,480 --> 00:39:27,150 Sensitivity, responsibility, accountability for everything we do. 272 00:39:28,080 --> 00:39:32,300 So the moral morality would not be a bad word. 273 00:39:33,600 --> 00:39:38,830 Let's do that. How can that be? 274 00:39:39,080 --> 00:39:52,110 Possibly? And then certainly we're going to have to include and be sensitive to how good you are or how we took care of one patient. 275 00:39:52,110 --> 00:40:04,409 For one person. Is that person for the press, at least for another person ready for that person to be accused? 276 00:40:04,410 --> 00:40:17,610 Or is that. Okay. The first one, perhaps the most difficult and the most crucial store I'm trying to present to you again. 277 00:40:20,710 --> 00:40:24,570 And this. Right. 278 00:40:25,950 --> 00:40:30,150 Or to argue in consideration. 279 00:40:31,240 --> 00:40:38,890 Very seriously. We are individuals, I think, that go there. 280 00:40:40,480 --> 00:40:47,140 Before judgement, before our perception of who we are and what our peers are are completely arbitrary. 281 00:40:48,310 --> 00:40:54,790 Why would they know that they're no better, that they are no better than us buying something from Amazon, 282 00:40:54,790 --> 00:41:03,460 That you look at something and it looks appealing. The fact that it's a crown. 283 00:41:04,420 --> 00:41:09,610 How do we decide what is truly good for us? 284 00:41:09,880 --> 00:41:21,220 As we move from the original to ground truth of what I, what I think is good for me now we're beginning to individual, 285 00:41:21,430 --> 00:41:26,020 but I'm not going to change my mind in three days or three months or years. 286 00:41:26,970 --> 00:41:33,570 I mean, I would think that it would have long term consequences on the facts of my life was. 287 00:41:35,410 --> 00:41:40,330 There's a great possibility that we could explore later. 288 00:41:41,320 --> 00:41:47,400 And it all depends on. One issue when discussing these lines. 289 00:41:48,180 --> 00:41:58,690 But it's very fundamental. And that is. Is there a continuity or discontinuity in nature? 290 00:42:01,150 --> 00:42:07,630 After completing about what we offer, some kind of a continuation of things? 291 00:42:08,210 --> 00:42:13,570 I repeat, this has to be supplemented by cultivating for fun. 292 00:42:14,140 --> 00:42:26,530 Fortunately, in the last several century, by the time metaphysical term turn and also acquired natural mystic thinkers, 293 00:42:26,530 --> 00:42:36,880 nature is always psychoanalysis, instinctive, primitive, irrational, uncontrollable, barely controllable, and so on. 294 00:42:39,580 --> 00:42:49,180 Naturally, sentiments in our lives and what we do is social programs like Huxley, Brave New World. 295 00:42:50,350 --> 00:42:55,299 We have programs that understand the programming to be learned are all in place in a world, 296 00:42:55,300 --> 00:43:02,580 and it doesn't matter who we are, quite nature and what nature has meant by that. 297 00:43:02,980 --> 00:43:15,530 And so are my arguments or Kunstler toward that new continuity between nature or our parent 298 00:43:16,510 --> 00:43:24,250 has to create a connection in such a way that nature is the first or the last word. 299 00:43:25,280 --> 00:43:30,350 About who we are. Okay. Nature is the first, but not the last word. 300 00:43:30,860 --> 00:43:34,970 Nature is something that we don't choose. You don't choose your skin colour. 301 00:43:35,000 --> 00:43:39,350 You don't choose whether you born in this country or not. Didn't choose the review board, the male or female. 302 00:43:39,920 --> 00:43:46,450 Which is better. You're born or not? Nature gives us some of the material. 303 00:43:46,720 --> 00:44:01,420 It's not just the material. A lot of things are not good, for better or for worse, but not for, I think, all these scores and so on. 304 00:44:02,710 --> 00:44:21,100 So if nature or nature is not the last word, the work to do, each one of the personality in the picture, even various sentences, 305 00:44:21,100 --> 00:44:34,720 and we have to make sure that we are good at a lot of others because I think individuals are also human beings and we have to humanity as well. 306 00:44:35,470 --> 00:44:46,000 So whether you want to phrase my questions in my grave, I want you to really think about these questions. 307 00:44:47,750 --> 00:44:51,160 The two, just two sides of the same coin. 308 00:44:52,090 --> 00:44:58,240 One question is this. What is the cost? 309 00:44:59,710 --> 00:45:08,080 Being who you are or being individual person, that you are the moral core of being who you are. 310 00:45:09,130 --> 00:45:13,900 You have the gift of your family wants you to go to work to continue your family business. 311 00:45:14,920 --> 00:45:23,370 And what do you do if you if you go and pursue or you find your family and so on and so forth. 312 00:45:23,950 --> 00:45:29,680 There's a cost. And then, of course, the personal cost of being who you are. 313 00:45:30,460 --> 00:45:35,200 And then we pass the call and ask an important question. 314 00:45:35,770 --> 00:45:39,010 What is the moral cost of not being who you are? 315 00:45:40,510 --> 00:45:45,670 Not given the grade, you may be better feel. 316 00:45:48,050 --> 00:45:50,360 I'll stop here. And I'll thank you for your affection.