1 00:00:00,060 --> 00:00:03,970 Welcome, Caramanica Ha, as the third panellist, 2 00:00:03,970 --> 00:00:12,180 Ramona is a senior strategic adviser to women mediators across the Commonwealth and at work at Conciliation Resources. 3 00:00:12,180 --> 00:00:18,900 She's a peace activist and a development practitioner. She's a founder and director of Women for Peace and Participation, 4 00:00:18,900 --> 00:00:26,230 an organisation providing platforms for communities in conflict regions and diaspora communities in UK and Europe. 5 00:00:26,230 --> 00:00:35,650 He's worked working key positions, including in the U.N., USAID and jails and the High Council, High Peace Council of Afghanistan. 6 00:00:35,650 --> 00:00:45,990 And finally, in recognition of her work, she can for peace. Romano was recognised by the U.N. and Peace Network as a role model for peace 2012. 7 00:00:45,990 --> 00:00:54,120 Thank you very much, everyone. And hello, everyone. Very glad to be amongst you all and contributing to this very important discussion. 8 00:00:54,120 --> 00:00:58,020 I want to start with a very short story, and it may be an example from my work. 9 00:00:58,020 --> 00:01:05,460 Some years ago in a meeting with a group of four women and young girls in Kandahar city of Afghanistan discussing 10 00:01:05,460 --> 00:01:11,760 the role of women in the peace process and in creating opportunities to support the process in Afghanistan. 11 00:01:11,760 --> 00:01:13,440 This was the time with not many, 12 00:01:13,440 --> 00:01:19,920 were not many supported or believed in the peace process and were against the idea of peace negotiations with the Taliban. 13 00:01:19,920 --> 00:01:28,860 But local communities, particularly women, believed in talks and the only way to end the decades long conflict. 14 00:01:28,860 --> 00:01:34,320 When asked what these women and girls were hoping from the process and what rules they had, 15 00:01:34,320 --> 00:01:41,430 they kept on saying, we believe the reality of our lives and we understand the politics of our reality. 16 00:01:41,430 --> 00:01:46,800 Living in a city bordering a country which is an important actor in a conflict 17 00:01:46,800 --> 00:01:51,270 with influence over the political and security uncertainties of the country. 18 00:01:51,270 --> 00:01:59,010 They say that we understand the core issues, the root causes of the conflict and the wonder how can politicians, 19 00:01:59,010 --> 00:02:03,820 regional and international governments do not understand? 20 00:02:03,820 --> 00:02:13,230 So today in the same and neither they listened to us, this is what they have been saying every time they spoke about this particular issue. 21 00:02:13,230 --> 00:02:19,320 So today in the same region, when speaking to women about what has changed, the answer is nothing has changed. 22 00:02:19,320 --> 00:02:24,370 Are we understood now even much, much better than before that? 23 00:02:24,370 --> 00:02:30,250 Everyone has been contradicting what they said by their actions and when talking about inclusion. 24 00:02:30,250 --> 00:02:35,380 They did not want to talk about inclusion forever topping their exclusion. 25 00:02:35,380 --> 00:02:39,310 And they kept on saying, we do not need others to include us. 26 00:02:39,310 --> 00:02:47,980 We are naturally included by being part of the society. We have suffered more than any other segment of the society and contributed more 27 00:02:47,980 --> 00:02:52,450 than anyone else towards the reconstruction and development of the country. 28 00:02:52,450 --> 00:02:55,950 And there is no question about whether we should be included or not. 29 00:02:55,950 --> 00:03:02,890 We need we need to think about how to stop our forced exclusion by all the various actors. 30 00:03:02,890 --> 00:03:11,220 Women in Afghanistan have been playing an important role in peacebuilding and mediation, and this is not a new phenomenon to the country. 31 00:03:11,220 --> 00:03:16,350 Many of us are aware about the process of reaching an agreement between the US and the Taliban. 32 00:03:16,350 --> 00:03:23,790 And many of us know the struggle of women to ensure their participation in the process and to have an impact and their interest in the 33 00:03:23,790 --> 00:03:32,460 interests of the Afghan people to be considered Afghan women and their supporters from many countries are the weakness of this struggle, 34 00:03:32,460 --> 00:03:37,320 especially in recent times. And we have seen that not only Afghan women, 35 00:03:37,320 --> 00:03:45,720 but women from all around the world raise their voices in support of not excluding Afghan women and their their perspectives, 36 00:03:45,720 --> 00:03:51,240 the agency of women and their alliances. It's increasingly becoming a threat for some. 37 00:03:51,240 --> 00:03:56,580 The fact that they bring facts into the light and that's to the peace table. 38 00:03:56,580 --> 00:04:00,840 And all of these have been challenging the unnecessary secrecy of the process and 39 00:04:00,840 --> 00:04:06,480 encouraging transparency around peace processes that not everyone is comfortable with. 40 00:04:06,480 --> 00:04:09,240 And which is, of course, I mean, 41 00:04:09,240 --> 00:04:16,590 a lot of secrecy around the peace processes is not in the favour of countries that societies as a whole, but in the interests of some. 42 00:04:16,590 --> 00:04:18,180 Firstly, 43 00:04:18,180 --> 00:04:27,630 many times we see that women's inclusion in the decision making and the rules and peace processes often fall in the formal and informal traps, 44 00:04:27,630 --> 00:04:31,560 sensitive, more sensitive, less sensitive, relevant and not relevant. 45 00:04:31,560 --> 00:04:38,540 Debates and discussions usually par hold those in a given context, particularly speaking about the example of Afghanistan. 46 00:04:38,540 --> 00:04:46,170 A generally comfortable with the idea of women peaceful building peace in informal settings unless they demand formal rules. 47 00:04:46,170 --> 00:04:52,530 But they don't understand the real and sustainable peace building up predominantly happens in the 48 00:04:52,530 --> 00:04:59,160 informal settings and these needs to be taken into account and integrated into the formal processes. 49 00:04:59,160 --> 00:05:07,520 May this peacebuilding at the community level, at the national level, are local peacemakers or civil society or local politicians. 50 00:05:07,520 --> 00:05:13,350 The important roles that women play in informal settings usually include confidence building, 51 00:05:13,350 --> 00:05:16,860 bridging the divide between communities and groups and within groups, 52 00:05:16,860 --> 00:05:24,720 addressing the needs of communities and providing them with enabling environment and space for constructive, constructive contributions. 53 00:05:24,720 --> 00:05:30,210 Informal processes are extremely essential for the formal processes to happen. 54 00:05:30,210 --> 00:05:39,150 But these informal processes are often used as a tool for excluding women, youth and other unheard actors from formal processes. 55 00:05:39,150 --> 00:05:44,610 And this is what has been the case in Afghanistan for all key actors involved to justify. 56 00:05:44,610 --> 00:05:49,500 Women are included. They are supported to participate in informal and side meetings. 57 00:05:49,500 --> 00:05:56,420 The purpose of which should be informing the formal process and enabling women to take part in the formal process. 58 00:05:56,420 --> 00:06:02,010 But the outcome of these informal meetings and engagements have been either fed into the formal discussions, 59 00:06:02,010 --> 00:06:07,110 not have they guaranteed women's participation in informal process and decision making. 60 00:06:07,110 --> 00:06:13,410 Symbolic representation is still used used to avoid any critiques. 61 00:06:13,410 --> 00:06:17,580 The formal is too sensitive. The informal is not formal enough. 62 00:06:17,580 --> 00:06:22,680 And then the stanzas standards of the two for the people and communities on the ground at the 63 00:06:22,680 --> 00:06:29,180 very grassroots level is completely different from the standards which we use internationally. 64 00:06:29,180 --> 00:06:37,340 Secondly, the creation of new spaces is another key element to avoid and fight against any sort of inclusion from experience, 65 00:06:37,340 --> 00:06:46,520 women are often very good in creating new spaces and focussing on what is often ignored in informal processes are very essential to these processes. 66 00:06:46,520 --> 00:06:51,020 Creating this space is a key for addressing the root causes of conflict in the 67 00:06:51,020 --> 00:06:56,780 way of getting consensus and why women initiate the creation of new spaces. 68 00:06:56,780 --> 00:07:04,280 It is due to their exclusion from existing structures and processes and formal processes at all levels. 69 00:07:04,280 --> 00:07:05,060 In Afghanistan, 70 00:07:05,060 --> 00:07:15,140 local communities usually comprised of the different actors in different conflict experts are also non non conflict actors for civilians. 71 00:07:15,140 --> 00:07:22,070 Women navigate their ways through these complexities and become peaceful actors without mentioning a name. 72 00:07:22,070 --> 00:07:28,610 I would just briefly mention an example for women peacebuilders in a highly insecure region of the country 73 00:07:28,610 --> 00:07:36,170 running a school who has to keep herself not only up to date with the everyday politics on the ground, 74 00:07:36,170 --> 00:07:42,770 but has to maintain some sort of link with the different actors to be constantly aware of their intentions. 75 00:07:42,770 --> 00:07:47,730 And this is for the protection of her school, her students, teachers and herself, 76 00:07:47,730 --> 00:07:55,430 and at the same time utilising these links to build confidence amongst the amongst and between conflicting groups and individuals. 77 00:07:55,430 --> 00:08:00,800 By providing them the space and opportunity to come into dialogue these days, 78 00:08:00,800 --> 00:08:07,040 the same women and women with an additional challenge off the call with 19 and trying to promote cease fire, 79 00:08:07,040 --> 00:08:14,280 pushing the agenda, pushing the conflict aside and fighting against a common, invisible enemy. 80 00:08:14,280 --> 00:08:23,520 It is very evident from the discussion today and from our experiences that women's movements across the globe, as well as specific contexts, 81 00:08:23,520 --> 00:08:31,920 have been contributing and promoting a positive, solution based narrative to peacebuilding and peace building strategies. 82 00:08:31,920 --> 00:08:37,770 It is hard to understand the direct and indirect truths of women in peace and mediation processes 83 00:08:37,770 --> 00:08:43,200 and the politics of these without a thorough understanding of women's roles more widely. 84 00:08:43,200 --> 00:08:47,670 Sunim gave some really insightful examples of that and are not repeat those. 85 00:08:47,670 --> 00:08:52,230 For the past two years, I've been working with women mediators across the Commonwealth network, 86 00:08:52,230 --> 00:08:57,360 members of this network or mediators and peace builders working across 20 countries, 87 00:08:57,360 --> 00:09:02,580 mediating conflicts in various spaces and settings at the different levels. 88 00:09:02,580 --> 00:09:06,330 Mediation and peacebuilding is a key part of their everyday work. 89 00:09:06,330 --> 00:09:10,770 No matter what tools they adopt from time to time, as needs arise. 90 00:09:10,770 --> 00:09:16,530 Working with the members of the WMC, my own belief is now even more stronger about the fact that women, 91 00:09:16,530 --> 00:09:22,560 peace builders and mediators around the world are very strategic and they adopt new rules 92 00:09:22,560 --> 00:09:27,570 when the needs arise while keeping the peace building agenda at the centre of their roles. 93 00:09:27,570 --> 00:09:35,380 They provide leadership in addressing issues of insecurity, exclusion, human rights, natural disaster and the pandemic. 94 00:09:35,380 --> 00:09:43,530 Today, it is women, peace builders who have been at the forefront, raising their voices on the short and long term impact of the pandemic, 95 00:09:43,530 --> 00:09:53,320 not only on women, but societies in general, and bringing to the light the mishandling of this by the governments, states and politicians. 96 00:09:53,320 --> 00:09:54,940 Additionally, my work with women, 97 00:09:54,940 --> 00:10:02,830 peaceful just and the diaspora enables me to understand how women are excluded once they leave their countries due to conflict 98 00:10:02,830 --> 00:10:11,870 and personal security and the way they are seen as not not relevant anymore in a global society today and the global impact. 99 00:10:11,870 --> 00:10:16,840 I'm looking at the global impact of conflict. This. Too many. 100 00:10:16,840 --> 00:10:21,670 And we often ignore this untapped resource right here with that, with us. 101 00:10:21,670 --> 00:10:25,720 And we want to utilise them for better results. 102 00:10:25,720 --> 00:10:33,820 These are crucial times in supporting the skills and firsthand experiences of women and the leadership that they are providing at the various fronts. 103 00:10:33,820 --> 00:10:41,840 It's really important. Today, women in Afghanistan and in other conflict and non conflict countries and regions are the ones 104 00:10:41,840 --> 00:10:48,680 who are responding to the new challenges of with 19 admits in the midst of all the challenges. 105 00:10:48,680 --> 00:10:56,000 So greater cooperation, collaboration and mutual support are essential ingredients, not only for us as women, 106 00:10:56,000 --> 00:11:05,030 but for for the wider, wider global community to overcome the challenges of the past, present and future. 107 00:11:05,030 --> 00:11:12,710 Thank you very much for your attention. I'll stop here and maybe engage more on this discussion later on. 108 00:11:12,710 --> 00:11:20,360 Thank you very much indeed, Ramona, for your presentation and for showing how women can create their own space in peace negotiations. 109 00:11:20,360 --> 00:11:24,930 And for highlighting also the challenges that they face. Thank you very much.