1 00:00:10,500 --> 00:00:18,960 Henry gave me a wonderful lecture yesterday. You gave us a brief glimpse of what you described as a cut and paste. 2 00:00:19,320 --> 00:00:24,120 So I'm going to talk a little about paste printing glue, I suppose, 3 00:00:24,870 --> 00:00:32,330 and Martin is going to reveal a little bit of printing in this wonderful manuscript. 4 00:00:32,340 --> 00:00:41,230 And there it is. This is the Bosnian prayer book. 5 00:00:41,620 --> 00:00:44,530 And what you can see is a maiden. 6 00:00:47,060 --> 00:00:57,710 With long flowing hair, wearing clothes of a lay woman and holding in her outstretched left hand foliage or floral sprig. 7 00:00:59,900 --> 00:01:13,070 The figure is actually printed on paper and comes from, we must assume, a single sheet or an early printed book as yet unidentified, 8 00:01:14,150 --> 00:01:20,960 and the figure has been cut out and glued onto the lower margin of this leaf. 9 00:01:23,330 --> 00:01:29,660 As you can see, the maiden is standing on a ground which is a green field with coloured flowers, 10 00:01:31,040 --> 00:01:36,830 and you will already have seen some images showing absolutely identical grounds. 11 00:01:37,130 --> 00:01:51,260 Elsewhere. The contexts would seem to suggest that the maiden was intended to be identified with the impassioned soul, the bride of God, 12 00:01:52,850 --> 00:02:00,710 and seems to be associated with a speech in a Latin Easter play in which the bride addresses the risen Christ as her bridegroom. 13 00:02:05,810 --> 00:02:11,750 This is one of three little printed figures in this prayer book, 14 00:02:13,130 --> 00:02:21,140 and they all seem to date from somewhere between about the middle of the 1490s and 1520. 15 00:02:23,730 --> 00:02:29,310 The maiden colours you can see has been coloured in in yellow, flesh, colour and red. 16 00:02:31,510 --> 00:02:39,409 And has a band row behind her. Martin I wonder whether we might move to the second set of images. 17 00:02:39,410 --> 00:02:55,610 Folio 217 recto. Now here we move from a maiden to two lions. 18 00:02:57,320 --> 00:03:04,160 They again are printed on paper, in black ink. They too, probably come from. 19 00:03:05,030 --> 00:03:09,410 A single sheet or a printed book, and once more we have not been able to identify the source. 20 00:03:11,610 --> 00:03:24,050 The lion on the left. Would be described in heraldic terms, I think, as being patterned to the sinister. 21 00:03:25,070 --> 00:03:29,810 That is to say, it's walking and it is. 22 00:03:30,350 --> 00:03:36,660 It has one paw raised. Three on the ground. 23 00:03:37,840 --> 00:03:42,790 Three and it's head is looking forward. 24 00:03:44,850 --> 00:03:49,580 And in this case, it is facing. Towards the right. 25 00:03:52,810 --> 00:03:57,580 The lion on the right. I will. 26 00:03:59,120 --> 00:04:03,320 Looks as though it just hasn't as well. However, I think. 27 00:04:04,920 --> 00:04:10,710 This might be a problem with the glue because I think actually he is supposed to be rampant. 28 00:04:11,340 --> 00:04:15,690 If one looks at his feet there, that is the classic pose of a rampant line. 29 00:04:16,050 --> 00:04:22,770 I suspect you may have imbibed too well of since Edmund Hall's hospitality last night and showing signs of keeling over this morning. 30 00:04:26,810 --> 00:04:36,890 The Lions, as you can see, are coloured in a sort of light yellow wash, and they too are on the ground of green with coloured flowers. 31 00:04:39,690 --> 00:04:51,270 The Lions are illustrating a prayer for the Sunday after Easter, and it has been suggested that they should be seen as symbols of the resurrection. 32 00:04:54,530 --> 00:05:02,960 The right hand line has always also been suggested that the right hand line is to be identified with 33 00:05:04,640 --> 00:05:11,990 the line in the Coat of Arms of Tillman above a published data mentioned yesterday and this morning, 34 00:05:12,320 --> 00:05:23,480 Provost of Madigan from 1478 to 1497, and that this may provide evidence that he had an association with the production of this manuscript. 35 00:05:28,720 --> 00:05:31,930 Perhaps just by way of a very brief conclusion. 36 00:05:33,130 --> 00:05:40,620 From the printed side, I tried to say a little about. The acquisition of this book by the Bodleian. 37 00:05:41,550 --> 00:05:51,570 We know sadly almost as little about that as we do about the the ident where these printed items came from. 38 00:05:52,800 --> 00:05:59,040 The book seems to have been acquired at a sale at Sotheby's in London in 1887. 39 00:06:01,580 --> 00:06:11,000 The sale catalogue is one of William Price, but when one looks inside, it offers only the first part of the catalogue and the lot five, 40 00:06:11,000 --> 00:06:16,340 three, five, which is this item was this item has that rather enigmatic. 41 00:06:17,210 --> 00:06:24,170 Titled The Property of a Gentleman. Be nice to know who the gentleman was. 42 00:06:25,580 --> 00:06:31,310 And the Bodleian paid £8 for each and I think very, very nice purchase. 43 00:06:33,590 --> 00:06:39,530 The auction catalogue seems to have been annotated specifically by the then bodiless librarian 44 00:06:39,530 --> 00:06:45,770 AWP Nicholson and it seems to me very clear that Nicholson was keen We should have this. 45 00:06:50,730 --> 00:07:00,930 Most recently, these printed items have been catalogued, as Henriques mentioned yesterday by Professor Palmer in the audience and Tuneable catalogue. 46 00:07:02,450 --> 00:07:06,040 And. Further information about them. 47 00:07:07,240 --> 00:07:18,150 Maybe sort their. And I think that probably Henrico concludes what I would like to say about these two of these three printed items, 48 00:07:18,630 --> 00:07:23,460 and we would be delighted to know if anybody else in the audience can throw further light on them.