1 00:00:01,170 --> 00:00:26,440 So I'm delighted to be here both to have a chance to print as well as do research in the Bodleian, but particularly today to talk with you, 2 00:00:27,790 --> 00:00:38,229 particularly around what sort of how we're trying to rise together and sort of how the book print collective. 3 00:00:38,230 --> 00:00:42,160 I made the mistake of giving our group a very long, rambling name. 4 00:00:42,160 --> 00:00:49,360 So book print collective is trying to make take space as well as how you can be 5 00:00:49,360 --> 00:00:58,629 an ally for making space for - in the US we say bipoc - so black indigenous artists, 6 00:00:58,630 --> 00:01:07,390 artists of colour, rest of the world, global majority, book arts, creatives, cultures and histories. 7 00:01:08,020 --> 00:01:14,259 So I'd like to start by briefly introducing the collective and I'm going to keep 8 00:01:14,260 --> 00:01:20,710 myself on a timer so I don't go over just to give a little bit of background. 9 00:01:21,520 --> 00:01:37,240 So I founded the group in 2019, well before the pandemic was a consideration and really with the desire to bring bipoc book artists, paper makers, 10 00:01:38,230 --> 00:01:51,040 curators, letterpress printers, print makers into conversation, potentially into collaboration with scholars of bipoc book history and print culture. 11 00:01:51,850 --> 00:01:58,150 So right off the bat are all of our members are not people of colour necessarily 12 00:01:59,200 --> 00:02:00,460 The scholars 13 00:02:00,700 --> 00:02:12,550 The artists are people of colour, but the scholars may not be if they have an expertise and interest in bipoc book histories and print cultures, 14 00:02:13,450 --> 00:02:21,000 then they're part of our community. As well as creating a support system for members. 15 00:02:22,870 --> 00:02:35,080 And it's really our shared interest and passion in artists books as potential vehicles for social change, racial unity that sort of binds us. 16 00:02:35,440 --> 00:02:42,310 If you're not familiar with an artist's book, welcome to the before and after of your existence. 17 00:02:43,210 --> 00:02:48,970 So everyone probably has a different definition of an artist's book, 18 00:02:49,750 --> 00:02:55,510 and each person may have varying definitions over the course of their lifetimes or even days. 19 00:02:56,770 --> 00:03:01,300 Right now, mine is a artwork in the book form. 20 00:03:01,900 --> 00:03:07,840 Even that is very amorphous because the book form is kind of expansive. 21 00:03:08,650 --> 00:03:13,450 And again, you know, ask me next week and I might have shifted it dramatically or slightly. 22 00:03:16,940 --> 00:03:21,740 And really for me, I see almost everything as a potential collaboration. 23 00:03:22,130 --> 00:03:31,260 And so I'm excited about our current collaborations, potential for future collaborations across media discipline. 24 00:03:31,880 --> 00:03:42,800 Whether that collaboration is, you know, a panel on exhibition scholarship, creating new artwork, to me they are all valid. 25 00:03:44,970 --> 00:03:54,990 And, you know, the belief is that through those collaborations, partly because, you know, members are located across the United States, 26 00:03:55,860 --> 00:04:01,440 we have a member who's in Egypt, another who splits their time between Norway and India. 27 00:04:02,610 --> 00:04:05,820 And so, you know, members don't all live together. 28 00:04:06,180 --> 00:04:10,260 Many members haven't actually physically met one another in person. 29 00:04:10,980 --> 00:04:15,270 And I see the different collaborations as ways for us to kind of deepen our 30 00:04:15,270 --> 00:04:18,870 connections and get to know one another and get to know one another's work. 31 00:04:21,140 --> 00:04:24,110 And then at this point, we're a little over 40 members. 32 00:04:24,830 --> 00:04:33,649 We're sort of paused at that because I feel very strongly about supporting the members that we have. 33 00:04:33,650 --> 00:04:40,370 And that support looks different for each member and changes this kind of over time what they want to get out of the group, 34 00:04:40,370 --> 00:04:42,890 what they also want to put into into the group as well. 35 00:04:44,700 --> 00:04:51,719 But I would say if you're interested in becoming a member, even though we're sort of paused, that doesn't mean we'll always be pause. 36 00:04:51,720 --> 00:04:59,670 And I'm always happy to talk with people. So that's the book print collective. 37 00:05:01,420 --> 00:05:05,709 So taking space, I want to sort of across my talk, 38 00:05:05,710 --> 00:05:12,760 talk about kind of four different sections that really are kind of interrelated that we're trying to do. 39 00:05:13,390 --> 00:05:20,350 The first being grants, so providing some level of funding to members. 40 00:05:21,310 --> 00:05:26,260 So for the last two years, we've offered a member project grant. 41 00:05:26,440 --> 00:05:39,660 I'm going to grab a little bit of water. So this is a grant that offers up to $500 for a project, whether that scholarship, 42 00:05:41,160 --> 00:05:46,650 you know, creating new work, it's really kind of amorphous and very open. 43 00:05:47,580 --> 00:05:53,129 Members do have to apply. But right off the bat, you know that if you are going to apply, 44 00:05:53,130 --> 00:05:59,750 no more than 40 some odd members are going to apply versus hundreds or thousands of people. 45 00:06:02,080 --> 00:06:10,050 And so the last go round this year, we were able to offer project grants to three members. 46 00:06:10,060 --> 00:06:13,900 And I'd like to touch briefly on those. 47 00:06:13,900 --> 00:06:19,990 And, you know, because this was just offered for some of these projects, they've just finished them. 48 00:06:19,990 --> 00:06:28,450 Others they're still sort of conceptualising, so you'll see different ranges of completion. 49 00:06:31,000 --> 00:06:38,350 So the first project is tentatively titled Kinship, and that's by Islam Aly. 50 00:06:39,310 --> 00:06:41,290 Islam is located in Egypt. 51 00:06:42,010 --> 00:06:58,300 He is a book artist who typically his work uses or explores historical book forms and utilises sort of newer technology to sort of shift them. 52 00:06:59,980 --> 00:07:07,390 Kinship is an artist book that delves into the intricate dynamics between colonial and colonised artefacts, 53 00:07:07,780 --> 00:07:16,960 delving into their cultural and historical significance while emphasising the critical role of repatriation in safeguarding cultural heritage. 54 00:07:17,590 --> 00:07:24,510 So what you're seeing is really the sort of start of him kind of conceptualising the project. 55 00:07:24,520 --> 00:07:34,059 So in the foreground you see some of his notes related to form in the, my upper right you see 56 00:07:34,060 --> 00:07:42,550 sort of that four quadrant container that he's created the mock up for some materials as well. 57 00:07:50,070 --> 00:07:53,940 So at this point, Islam has embarked on a journey of research, 58 00:07:53,940 --> 00:08:01,410 initiating the creation of mock ups, experimenting with diverse materials, sketching out concepts. 59 00:08:02,640 --> 00:08:10,020 Upcoming phases include refining the mock ups, exploring diverse binding techniques and printing approaches. 60 00:08:11,190 --> 00:08:19,470 But I believe he might actually have this work finished by February 2024. 61 00:08:19,950 --> 00:08:25,770 So that's when the Codex Book Arts Fair is in the Bay Area of California. 62 00:08:26,370 --> 00:08:34,380 It happens every two years. For book artists, that's sort of like the place to premiere new work. 63 00:08:44,380 --> 00:08:48,220 Okay. 64 00:08:49,000 --> 00:08:58,180 The next artist who received a project grant was Irene Chen, and her new work is Fish Out of Water, 65 00:08:59,020 --> 00:09:08,680 and she qualifies it as a graphic short story memoir style in ten frames and its edition of 20 copies. 66 00:09:13,630 --> 00:09:17,200 It includes digital watercolour drawings, hand lettering. 67 00:09:21,840 --> 00:09:31,500 And I'll show a few pages and it really takes you on the trip that she as a child takes of going to the fish market. 68 00:09:33,530 --> 00:09:37,700 Kicking out the fish, being tasked with carrying the fish. 69 00:09:38,780 --> 00:09:44,040 So this frame without water, the fish twisted and flipped violently. 70 00:09:44,060 --> 00:09:52,430 I was worried that the fish would not make it. And then being on the bus away from Chinatown. 71 00:09:53,440 --> 00:09:56,920 There were not many Chinese, and everyone stared at us. 72 00:09:57,220 --> 00:10:00,460 You see her sitting with all the eyes watching her and the fish. 73 00:10:01,180 --> 00:10:06,150 The fish was lip flapping. 74 00:10:11,050 --> 00:10:17,440 Was in the flip flopping bag. And we were both uncomfortable in our environments. 75 00:10:20,910 --> 00:10:24,420 So this is a project that actually this book is completed. 76 00:10:27,750 --> 00:10:32,730 And then the third is by Amy Lee. Aimee Lee is a hanji maker. 77 00:10:33,450 --> 00:10:38,829 So hanji is Korean handmade paper. In this case. 78 00:10:38,830 --> 00:10:44,860 This project is tentatively titled Community Rituals and Labour Day. 79 00:10:44,920 --> 00:10:52,520 Those are all related to women's work. So in the images you see. 80 00:10:54,190 --> 00:10:59,320 Aimee is taking strips of congee and twisting them into rope. 81 00:11:01,870 --> 00:11:02,920 For this project. 82 00:11:03,400 --> 00:11:14,560 Aimee is planning to write letters and then have them obscured, whether tearing them into strips to turn into hanji rope or printing over them. 83 00:11:17,340 --> 00:11:20,150 Her work is actually on this project. 84 00:11:20,160 --> 00:11:31,560 She's actually collaborating with another artist and the project is inspired by centuries old letters and fragments found in tombs written by widows, 85 00:11:31,830 --> 00:11:41,880 bereaved mothers who had lost their children. And so she sees the rope or call it thread as being part of the work. 86 00:11:45,790 --> 00:11:55,090 And then the text that's written on it is Korean alphabet lettering. 87 00:11:57,770 --> 00:12:02,150 And then last year we were able to offer six 88 00:12:03,440 --> 00:12:07,970 Members project grants and I'll just talk about three of those. 89 00:12:09,830 --> 00:12:15,410 So the first was Alisa Banks, who is a book artist. 90 00:12:17,330 --> 00:12:20,960 Typically, she makes unique works, so just one copy. 91 00:12:22,220 --> 00:12:25,340 But increasingly making edition work as well. 92 00:12:26,360 --> 00:12:29,870 And her project is archived books. 93 00:12:30,260 --> 00:12:38,240 It's a collection of models containing ephemera from previous artist books that she has created. 94 00:12:40,470 --> 00:12:45,660 And then part of the grant actually allowed her to work with a professional 95 00:12:45,660 --> 00:12:53,670 photographer to document her work in the case of the the mock-ups or maquettes. 96 00:12:54,480 --> 00:12:57,570 These are kind of really integral to her teaching. 97 00:12:57,570 --> 00:13:05,070 So teaching of workshops in that she's able to typically maybe show some of your finished work. 98 00:13:05,340 --> 00:13:09,480 Students might ask questions about, you know, process, form. 99 00:13:09,690 --> 00:13:14,460 In this case, she actually can sort of show the breakdown of the process. 100 00:13:18,750 --> 00:13:27,240 The next artist is Ashley Doughty, and Ashley is a graphic designer book artist. 101 00:13:28,110 --> 00:13:39,060 Her project that received a grant is called Namesake, and it's a work in progress that she sees eventually would be a board book for her son. 102 00:13:39,450 --> 00:13:46,649 Carrie Peyton. The pages in the covers for the the book were produced during a In Cahoots 103 00:13:46,650 --> 00:13:53,370 residency in California utilising their wood and metal type collection. 104 00:13:54,380 --> 00:14:03,250 And for this project she collected quotes for her son's namesakes, both of whom died of cancer before her son was born. 105 00:14:04,100 --> 00:14:09,630 And those felt the spreads. So half of the book is dedicated to her father, Peyton. 106 00:14:10,440 --> 00:14:16,610 And those are in pink or red. And the other half to her father in law, Carrie. 107 00:14:16,620 --> 00:14:17,640 And those are in blue. 108 00:14:19,470 --> 00:14:28,530 In the middle, the words of the two men mingle and ideally prompting the reader to flip the book and continue reading the quotes. 109 00:14:30,830 --> 00:14:34,459 Additionally, Ashley is playing with rainbow rolls, 110 00:14:34,460 --> 00:14:42,620 so blending two colours on the letter pressed cylinder to form a gradient and setting type at angles on curves. 111 00:14:44,250 --> 00:14:51,480 She's also experimenting with U.V. colour changing pigments that become vibrant in the sunlight. 112 00:15:03,220 --> 00:15:11,560 So at this point, she's finished her printing and then her plan is to work on trimming down pages and assembling the book. 113 00:15:12,160 --> 00:15:15,700 Spring 2024 during her sabbatical. 114 00:15:19,310 --> 00:15:23,810 And then the third project that I want to talk about is by Radha Pandey. 115 00:15:25,370 --> 00:15:28,790 So Radha is a book artist, paper maker. 116 00:15:30,000 --> 00:15:33,120 And the project that she received. 117 00:15:33,120 --> 00:15:36,600 The grant is called Flora of Mughal India. 118 00:15:37,260 --> 00:15:40,410 And this is an artist's book that she started in 2019. 119 00:15:41,470 --> 00:15:47,380 The book explores the shift in perception of nature and its representation in illuminate 120 00:15:47,470 --> 00:15:52,780 illuminated manuscripts in India during the time of cultural and political change. 121 00:15:52,990 --> 00:15:59,830 1500 to 1700. And how that consequently changed the art of the book. 122 00:16:00,100 --> 00:16:04,450 The visual representation of nature on the Indian subcontinent. 123 00:16:05,230 --> 00:16:11,860 This work is a collaboration between Radha and master craftspeople in India. 124 00:16:13,250 --> 00:16:20,240 The book combines letterpress printing, miniature painting, papercutting and hand illumination. 125 00:16:24,400 --> 00:16:32,709 Part of this grant actually enabled her to pay the miniature printer or I'm sorry, miniature painter, 126 00:16:32,710 --> 00:16:39,280 who you see here, allowing him to complete the hand-painted illustrations, the top of base layer. 127 00:16:41,670 --> 00:16:46,440 And to this point, she's finished almost finished the book. 128 00:16:46,890 --> 00:16:50,370 So finished engraving printing the base layer. 129 00:16:51,180 --> 00:16:57,270 His illustrations are completed and she is looking forward to having this. 130 00:16:58,670 --> 00:17:02,780 Available to display again at Codex February next year. 131 00:17:04,650 --> 00:17:12,830 I see a little bit more on the title page in process as well as one of the pages. 132 00:17:18,360 --> 00:17:22,920 And that's beautiful illustrations with her sketching of the text. 133 00:17:28,990 --> 00:17:35,470 So I want to move on. But we'll still have ties to Radha here as well. 134 00:17:37,420 --> 00:17:45,310 So Radha and her partner, Johan Solberg, started a book arts centre in Norway. 135 00:17:47,160 --> 00:17:51,030 And this is sort of just outside of the building. 136 00:17:51,930 --> 00:17:59,640 This is inside. So they have printing presses, metal type. 137 00:18:00,480 --> 00:18:06,180 They also have an area for papermaking, library as well. 138 00:18:08,000 --> 00:18:14,120 And they actually were successful in receiving a grant from the Norwegian 139 00:18:14,120 --> 00:18:22,550 government to offer two week residencies for a total of six pairs of artists. 140 00:18:23,480 --> 00:18:31,820 So actually pairing six artists from our collective with artists from India. 141 00:18:33,410 --> 00:18:36,800 And so three of the pairs occurred this year. 142 00:18:37,610 --> 00:18:42,170 Colette Gaiter was the first of our members. 143 00:18:42,950 --> 00:18:48,560 And so Poet is a graphic designer, educator as well. 144 00:18:49,490 --> 00:18:59,750 She has been writing about and working with for a long time with Emory Douglas, a graphic designer, 145 00:19:00,500 --> 00:19:06,500 typically more well-known for being the minister of culture for the Black Panther Party. 146 00:19:07,010 --> 00:19:16,400 So many of the posters, historical posts that you see from the Black Panther Party, their newspaper, that would have been his work. 147 00:19:17,570 --> 00:19:25,219 And so Colette's work that she is was working on during the residency, 148 00:19:25,220 --> 00:19:41,150 which actually she also got a project grant for for 2022 was taking his manifesto for activists artists and creating a small edition. 149 00:19:41,480 --> 00:19:49,010 A big part of this residency and the pairing is that each of the artists are actually 150 00:19:49,010 --> 00:19:55,280 creating an artist book that sort of ties into their own creative practice. 151 00:19:55,850 --> 00:20:08,600 So in this case, utilising Emory's content and sort of the imagery that you see is actually from one of his posters as well. 152 00:20:09,440 --> 00:20:15,410 So the background is digitally printed and then the text is letterpress printed. 153 00:20:20,010 --> 00:20:28,140 And so I would say for folks this year, I think Colette set a very high bar because she actually finished her edition. 154 00:20:28,600 --> 00:20:31,650 I don't think any of us have quite finished ours just yet. 155 00:20:32,640 --> 00:20:36,150 But it's a very beautiful, kind of elegant piece. 156 00:20:39,270 --> 00:20:45,570 The second of the of our members in the pairs is Skye Tafoya. 157 00:20:48,790 --> 00:20:55,580 One second. And so cold. 158 00:20:55,960 --> 00:21:10,500 Sorry. Skye had a very ambitious project utilising a lot of polymer plate, making a lot of hand cutting as well as paper engineering. 159 00:21:11,520 --> 00:21:21,840 Skye is a printmaker, but also incorporates paper weaving into her printmaking. 160 00:21:23,370 --> 00:21:30,330 You know, talking about her family's relationship to basket making and weaving. 161 00:21:35,680 --> 00:21:40,480 So here you see her mock-up of the project that she was working on. 162 00:21:45,700 --> 00:21:50,860 So lots of different components, kind of pop up aspects as well. 163 00:21:53,540 --> 00:21:57,170 So I think for her time again, two weeks obviously is very short. 164 00:21:58,190 --> 00:22:12,270 She completed a bulk of her printing. And I would say this is a project very much in process, partly because it's very ambitious. 165 00:22:15,640 --> 00:22:18,790 And then I was the third member of the pairs. 166 00:22:20,050 --> 00:22:25,270 So I was working on a variety of projects, some pressure printing. 167 00:22:27,890 --> 00:22:36,980 So taking photographs, sort of cutting them down and sort of bringing them back together with paper, 168 00:22:36,980 --> 00:22:43,910 sticker paper to create, you know, one colour image that's just tonal. 169 00:22:45,940 --> 00:22:52,050 Thinking about leisure. And I'm going to keep moving forward because I know my time is running short. 170 00:22:52,590 --> 00:22:58,770 So next year we have three more members that will be participating in the artists residency. 171 00:22:59,550 --> 00:23:03,840 And we're looking forward to actually exhibiting some of the finished works as well. 172 00:23:05,380 --> 00:23:12,400 But I'm going to keep jumping forward. So sharing space could be sharing opportunities as well. 173 00:23:13,690 --> 00:23:24,100 So Alex mentioned that a co-curated exhibition 'Paper is People' with Stephanie Sauer, who's also a publisher, book artist, writer, educator. 174 00:23:25,030 --> 00:23:31,180 And that show opened at Minnesota Centre for Book Arts earlier this year. 175 00:23:31,840 --> 00:23:41,410 We had the great good fortune of receiving several grants that supported our research tied to the exhibition. 176 00:23:42,280 --> 00:23:48,760 So several collective members were included as well. 177 00:23:50,720 --> 00:23:57,590 And really we're looking at sort of adjusting our understanding of what qualifies as hand paper. 178 00:23:58,550 --> 00:24:03,650 There are a lot of traditions that are actually considered, not paper. 179 00:24:03,680 --> 00:24:15,979 They're called not paper. So something like papyrus, papal amate from Mexico, bark cloth, are considered, not paper. 180 00:24:15,980 --> 00:24:21,680 And we're trying to sort of remove these different qualifiers that we feel like 181 00:24:21,680 --> 00:24:27,500 may be tied more to colonialism than any legitimate reason and see what happens. 182 00:24:28,250 --> 00:24:38,690 And we're finding what happens is there are a lot of commonalities between seemingly disparate traditions and cultures down to using the same fibre, 183 00:24:39,530 --> 00:24:45,740 using the same fibre when you're in Hawaii that is used by someone who is in Korea. 184 00:24:46,610 --> 00:24:54,710 And what does that mean and what does it mean about our differences that maybe they're not, as you know, significant and strong as we think? 185 00:24:57,050 --> 00:25:06,170 So, Aimee Lee showcasing her handy dresses, Alyssa Banks and her work. 186 00:25:06,650 --> 00:25:09,740 This piece was really kind of a linchpin for the project, 187 00:25:10,430 --> 00:25:20,810 thinking about what is the papermaking tradition for African-Americans and really can quilting be considered a papermaking tradition? 188 00:25:21,740 --> 00:25:25,200 Possibly it can. What if What if it is? What? 189 00:25:25,200 --> 00:25:29,030 What happens when when we look at it in that manner? 190 00:25:29,930 --> 00:25:30,830 Hong Hong, 191 00:25:31,160 --> 00:25:42,770 with her site specific monumental paper that sort of pieces that drop in natural pieces that drop in become a part of the piece. Radha Pandy 192 00:25:43,340 --> 00:25:50,300 Also with her kind of kinetic almost sculptural piece based in cotton. 193 00:25:53,290 --> 00:26:01,390 So we had the fortune to include Skye's piece on again, which is the smaller in set piece, 194 00:26:02,020 --> 00:26:12,550 and that's the work that she did with Women's Studio Workshop in upstate New York in the U.S. And it's a piece that includes that paper weaving. 195 00:26:13,030 --> 00:26:16,810 It's really in memory of her grandmother, who is a basket maker. 196 00:26:17,650 --> 00:26:25,030 It also includes letterpress text and the sort of accordion that's kind of pulling out. 197 00:26:25,840 --> 00:26:33,550 That includes Cherokee syllabic trees. So Chair, Cherokee language in in the text as well. 198 00:26:34,360 --> 00:26:40,569 And then in talking to her, you know, expressing our interest in including that piece she mentioned, 199 00:26:40,570 --> 00:26:44,920 oh, well I have another version, a larger version of that. 200 00:26:44,920 --> 00:26:47,930 Would you be interested? What? 201 00:26:47,960 --> 00:26:57,850 Yeah, of course. And so this almost kind of lifesize room piece doesn't include the text, but does include the weaving. 202 00:26:58,390 --> 00:27:01,750 So I'll just play briefly the installation. 203 00:27:02,740 --> 00:27:11,620 And I think we're sort of endlessly indebted to the staff at Minnesota's centre for the book for just their patience and working with us kind 204 00:27:11,620 --> 00:27:21,610 of as our own understanding of the project was sort of developing alongside planning the exhibition and dealing with pieces such as this one. 205 00:27:27,970 --> 00:27:39,540 Move it forward a little bit. So here you see the larger peice. 206 00:27:39,620 --> 00:27:46,060 Good in the background. And in the foreground we see Radha's piece. 207 00:27:48,000 --> 00:27:52,500 So this was exciting for us to include. This is a newer piece of hers. 208 00:27:57,630 --> 00:28:05,280 So part of what the grants allowed us to do related to our research and the exhibition was actually to 209 00:28:07,020 --> 00:28:15,450 offer a small honorariums to the participating artists for them to document their practice because we felt, 210 00:28:15,450 --> 00:28:20,980 okay, well, we're seeing similarities in the fibres. 211 00:28:21,000 --> 00:28:26,420 Are there other similarities within the process? Do they do they sound similar? 212 00:28:26,460 --> 00:28:29,370 Do they look similar? And I don't know if I can. 213 00:28:33,090 --> 00:28:45,870 So this is a papal amate artist working actually with his wife and pounding some of the fibres in the exhibition photo. 214 00:28:46,740 --> 00:28:56,910 Toward the back you can see three pieces and maybe a portion of another three, a total of six of his work as well. 215 00:28:57,180 --> 00:29:07,200 So understanding. Are they sounding similar? We were also able to get fibre samples from them tools as well. 216 00:29:08,190 --> 00:29:13,680 And so sort of stitching together the photo and video documentation as well. 217 00:29:13,860 --> 00:29:18,600 So artists were very generous with their time and also with sharing their process. 218 00:29:20,480 --> 00:29:26,150 And then we were also able to include artists in giving workshops. 219 00:29:26,150 --> 00:29:30,440 So some virtual in person in the show. 220 00:29:30,440 --> 00:29:36,829 That next iteration of the show in San Francisco will actually be including some additional artists. 221 00:29:36,830 --> 00:29:43,160 So Veronica Pham, who was kind enough to offer Vietnamese papermaking workshops at Minnesota. 222 00:29:45,420 --> 00:29:56,910 As well as including workshops that weren't necessarily open registration, so might have been limited to affinity groups. 223 00:29:57,840 --> 00:30:05,790 And so reaching out directly to sort of communities to see if they would be interested in working with artists. 224 00:30:07,540 --> 00:30:12,160 And then Stephanie and I also taught a workshop community paper stories. 225 00:30:13,000 --> 00:30:14,560 And so in this case, 226 00:30:15,250 --> 00:30:26,340 students sort of kind of overheard stories in their neighbourhood and kind of brought that text with them and then could write it out, 227 00:30:26,350 --> 00:30:33,220 use a typewriter, share those stories so we could get a kind of a sense of the larger community. 228 00:30:34,330 --> 00:30:39,310 And then the second half of our day was actually making sheets. 229 00:30:40,300 --> 00:30:44,260 So we had these nice, bright, wild bits of pulp. 230 00:30:46,050 --> 00:30:49,550 They're actually cooking those sheets twice. 231 00:30:49,560 --> 00:30:59,790 So in the centre of behind one sheet would be some twine in a tee to enable us to potentially tie them together. 232 00:31:06,680 --> 00:31:10,790 We're kind of going we're making our sheets, really. 233 00:31:11,210 --> 00:31:20,200 You know, each piece is really kind of interesting and sort of gives you sometimes wild stories, sometimes very kind of like banal stories. 234 00:31:20,840 --> 00:31:29,600 And there's at least one side together. And I'm going to sort of keep going on. 235 00:31:29,640 --> 00:31:37,080 You know, our time is short. So this is some of our members at Codex 2022. 236 00:31:37,650 --> 00:31:40,680 So this is the first time that we shared a table. 237 00:31:42,060 --> 00:31:45,900 Tables at this fair can be 1200 dollars. 238 00:31:46,680 --> 00:31:53,400 I think for most artists, particularly thinking of myself, that for many years seemed outrageous. 239 00:31:54,120 --> 00:32:00,540 Partly because unless you're local, you have airfare, hotel, food. 240 00:32:00,810 --> 00:32:04,920 Is anyone going to buy your stuff to break even? 241 00:32:05,910 --> 00:32:15,000 And so we split a table, and so on my left you see our shared table. 242 00:32:15,000 --> 00:32:24,900 So we have Aimee Lee to my right. And then Alison Milham, who's also a book artist, letterpress printer, holding down our table happily. 243 00:32:25,590 --> 00:32:34,860 We also asked the organisers that we potentially be located next to, or at least close to other members who had individual tables. 244 00:32:34,860 --> 00:32:41,220 So to my right is Islam Aly had a table, I believe Radha and her partner had a table. 245 00:32:43,080 --> 00:32:51,930 So we asked to be close to them, you know, just as support, particularly in case of the inevitable. 246 00:32:52,440 --> 00:32:58,020 I'll call them what they are aggressions. They're not really microaggressions that might might occur. 247 00:32:59,850 --> 00:33:02,370 And so going forward, we've sort of continued to do that. 248 00:33:02,370 --> 00:33:09,900 We'll have another share table in February at Codex and again have requested to sort of create our own sort of neighbourhood. 249 00:33:13,750 --> 00:33:22,730 In September, we were invited by the Centre for Book Arts in New York to be part of their inaugural book Arts Fair. 250 00:33:22,750 --> 00:33:25,990 That was inside of art on paper. 251 00:33:28,250 --> 00:33:41,590 And several artists participated, whether they were like Jesse Erickson, who's with the Morgan, who just came out to support and help us out. 252 00:33:42,520 --> 00:33:48,100 And also those like meet members Skye and Colette Fu. 253 00:33:48,700 --> 00:33:57,040 So for many of our members, you know, working and sort of covering the table at a fair is like their first time meeting in person. 254 00:33:57,510 --> 00:34:01,840 So many know one another, maybe through their work. Some went to school together. 255 00:34:02,380 --> 00:34:10,750 But it's a real joy. So that's why I'm like choosing like crazy in these photos, because it's so exciting for us to just be together. 256 00:34:13,900 --> 00:34:18,460 So I'm just going to share some of the work that was on the table. 257 00:34:19,450 --> 00:34:27,190 So this is a very kind of quiet but very kind of profound piece by Sun Young Kang. 258 00:34:28,180 --> 00:34:31,330 It's called In Between Presence and Absence One. 259 00:34:32,610 --> 00:34:35,129 And it's all kind of self-contained. 260 00:34:35,130 --> 00:34:44,580 So closed up, it's just black, just this black fabric box, and it opens up into these forms that are interconnected. 261 00:34:45,180 --> 00:34:49,890 And so the book embodies the concept of coexistence and in separate and separate 262 00:34:50,070 --> 00:34:56,250 severability of presence and absence by employing antithetical elements, 263 00:34:56,250 --> 00:35:02,489 the physical duality of paper that originates from a single sheet of paper in the process 264 00:35:02,490 --> 00:35:11,640 of crafting Sun Young creates voids in what she considers a vase through cut outs, 265 00:35:12,030 --> 00:35:19,650 but she simultaneously fills the second vase, symbolising the interconnectedness of fullness and emptiness. 266 00:35:21,090 --> 00:35:31,160 You know, So the piece on my right are all the little bits cut out of the piece on my left. 267 00:35:32,090 --> 00:35:37,700 They're all sort of connected. You can kind of carefully sort of lifted and extended. 268 00:35:38,630 --> 00:35:47,780 And then the piece on my left, the sort of remains have been bound into a book that you can page through, 269 00:35:48,350 --> 00:35:56,150 you know, this handmade paper with the deco edge that weirdly has a presence, although it's representing absence. 270 00:36:00,250 --> 00:36:04,150 And then I'll show two pieces by Colette and turn that sound down. 271 00:36:06,280 --> 00:36:11,440 So Colette has been documenting the ethnic minority groups of China since 2008. 272 00:36:11,740 --> 00:36:18,670 She creates oversized pop up books. That combined her photography with pop up paper engineering. 273 00:36:19,450 --> 00:36:24,059 This piece is Wings of Silver. And from Colette. 274 00:36:24,060 --> 00:36:32,560 According to Mia Legend, Butterfly mother gave birth to 12 eggs, which are the origin of all living things. 275 00:36:32,580 --> 00:36:38,730 This is a story about their sisters rice festival and a girl's dowry of silver. 276 00:36:39,510 --> 00:36:43,380 And maybe in the background you might have seen some of the other pop up egg books. 277 00:36:46,910 --> 00:36:57,220 This next piece is Kaifuna. Yunnan is of the Dulong minority and this tells a story of their facial tattoos. 278 00:36:57,760 --> 00:37:03,940 The duelling are one of the smallest minority groups in China and reside on the eastern rim of the Himalayas. 279 00:37:06,370 --> 00:37:12,430 So you can kind of imagine how excited I am to present on the same table work. 280 00:37:12,940 --> 00:37:24,760 The piece that I showed from some young Kang with that's very quiet, very subtle, yet profound with Colette's pieces that sort of pop up. 281 00:37:25,010 --> 00:37:30,910 They're just breathtaking. But both are very, very powerful pieces. 282 00:37:38,590 --> 00:37:49,060 Reijin Leys is a paper maker and educator, and she was kind enough when I reached out to her. 283 00:37:51,080 --> 00:37:54,200 To share this work that at that point was very new work. 284 00:37:55,310 --> 00:38:01,010 And so this is part of a series that incorporates paper cash sculptures. 285 00:38:01,010 --> 00:38:06,440 It's called 'With These Hands'. And it's a series of sculptures of her late father's tools. 286 00:38:07,760 --> 00:38:15,800 And it represents a tribute to him, but also to the range of skills all, all caregivers bring to their work. 287 00:38:19,940 --> 00:38:24,080 Whether professionally or within their families communities. 288 00:38:26,120 --> 00:38:34,880 Both material and content suggest stewardship and environmental relationship through care and repair of the things we own. 289 00:38:36,130 --> 00:38:44,440 These somewhat fragile relief sculptures may not immortalise the walls as stone or bronze sculptures would, yet they render them, 290 00:38:44,440 --> 00:38:54,340 and the people who use them visible in new ways, potentially fostering dialogue about the often undervalued work of art that our society relies on. 291 00:38:58,650 --> 00:39:10,090 And so in the centre in white we have Reijin with her, with the sculptural pieces behind her, with Colette, upper right. 292 00:39:10,170 --> 00:39:13,230 Myself being a goofball in the centre. 293 00:39:13,530 --> 00:39:21,389 Colette Gaiter, who was kind enough to share her manifesto from Emory Douglas that she had printed 294 00:39:21,390 --> 00:39:26,730 at the residency with Colette and then myself and Colette having a good time, 295 00:39:26,730 --> 00:39:37,850 kind of holding our table down there. And then so we always like to celebrate the work that are and accomplishments of our members. 296 00:39:38,810 --> 00:39:45,620 You know, just because one member is being recognised does not diminish any one of us. 297 00:39:46,190 --> 00:39:51,200 It actually lifts us all up. So this is Hong Kong. 298 00:39:51,840 --> 00:40:00,169 So she had her work was included in the paper as People exhibition, and she had received a fellowship, 299 00:40:00,170 --> 00:40:05,930 USAID's fellowship this year and actually many more fellowships as well. 300 00:40:09,250 --> 00:40:13,479 And so I'd like to just quote her. 301 00:40:13,480 --> 00:40:17,410 So the piece that you see is called Father and Father's Mother. 302 00:40:17,830 --> 00:40:24,540 Chart of the Inner Warp one. And this is Hong Kong. 303 00:40:25,470 --> 00:40:31,590 I have to travel to far away in distinct locations to make monumental site responsive paper. 304 00:40:35,270 --> 00:40:44,510 The paper is a surface where atmosphere, sky, soil, sun, the mayor of trees and the hands of a single being touch and intersects. 305 00:40:46,930 --> 00:40:50,440 And I'm going to just move a little quickly. 306 00:40:51,300 --> 00:41:03,940 So Myron Beasley has a new book, Performance Art and Politics in the African Diaspora, Neo Politics and the Black Body. 307 00:41:04,690 --> 00:41:13,210 The book examines Negro politics and performance art with a particular focus on the black body and African diaspora. 308 00:41:14,710 --> 00:41:25,600 Beasley situates artists as cultural workers and theorists who illuminate the political linkages between their own and others specific locations. 309 00:41:26,200 --> 00:41:39,160 So a lot of what we do is using social media to sort of spotlight new work, work in progress, new publications, different events for artists. 310 00:41:41,470 --> 00:41:49,090 This is Janelle Washington. She is a papercut artist and choosing Brave. 311 00:41:50,450 --> 00:42:00,080 How Mamie Till, Mobley and Emmett Till sparked the civil rights movement is actually her first foray foray into children's book illustration. 312 00:42:01,160 --> 00:42:05,240 This book is stunning. Very powerful. 313 00:42:06,410 --> 00:42:19,280 Just a gorgeous book. I think for many people with artist books, they would make a very hard distinction between handmade and and commercially made. 314 00:42:19,940 --> 00:42:27,380 So this book is commercially made, but it's starting from her hand-cut paper illustrations. 315 00:42:28,310 --> 00:42:34,610 And I would say this as an artist, but this is just an incredible work and. 316 00:42:35,630 --> 00:42:41,440 It's won every award that a children's book could possibly receive. 317 00:42:44,130 --> 00:42:47,880 From from caldicot on. And I would say rightly so. 318 00:42:49,230 --> 00:42:54,900 So if you're like me and you have the book before all the little medallions are put on there, you feel very prescient, right? 319 00:42:57,340 --> 00:43:08,800 And then sometimes our members meet. And so this is Janelle meeting Jennifer Mack-Watkins, who also just illustrated her verse children's book. 320 00:43:09,580 --> 00:43:15,060 Jennifer is her. She's a printmaker, but her focus is on hunger. 321 00:43:15,070 --> 00:43:23,200 So Japanese woodblock printing. And so they had a chance to meet at the American Library Association's conference. 322 00:43:24,670 --> 00:43:28,690 And I would say when our members meet in person, they love one another. 323 00:43:28,720 --> 00:43:30,370 They are very happy to meet one another. 324 00:43:34,230 --> 00:43:45,930 And Jennifer's work again uses Mocha to illustrate the life and work of Elijah Pierce, who is a well-known African-American artist. 325 00:43:48,120 --> 00:43:53,670 So I want to sort of close off with how to sort of ally and make space. 326 00:43:57,580 --> 00:44:02,580 So things you can do is kind of help us help ourselves, right? 327 00:44:03,340 --> 00:44:10,180 So helping with fundraising, you know, that grant up to $500 doesn't seem like a lot. 328 00:44:10,930 --> 00:44:20,860 But to me, I feel very strongly that maybe receiving that grant allows other grant makers to see you as 329 00:44:20,860 --> 00:44:27,790 reliable and that you would actually utilise maybe their much larger grant in a meaningful way. 330 00:44:32,190 --> 00:44:39,300 So again, partnering so in this could be, you know partnering commissions just inviting. 331 00:44:40,500 --> 00:44:46,170 But I'll talk about some commissions that that we've encountered. 332 00:44:47,700 --> 00:44:53,250 So this is work by Allison Milham beside our table at Codex. 333 00:44:54,210 --> 00:45:03,510 And in this case, she created this addition broadside in partnership with Minnesota Prison Writing Workshop. 334 00:45:04,590 --> 00:45:16,470 And so she collaborated with E.H. and her incarcerated poet to print an edition of 100 letterpress Prints and. 335 00:45:18,460 --> 00:45:30,910 I would say, you know, this commission, this project, this sort of collaboration, I think Allison found very, very impactful. 336 00:45:32,080 --> 00:45:36,880 And just to sort of steward this artist's work was very important to her. 337 00:45:41,090 --> 00:45:52,100 I was approached last year by a kind of so American poetry organisation for African-American 338 00:45:52,100 --> 00:46:00,800 poets to create an artist book from a poem Gratitude by one of their founders, 339 00:46:01,160 --> 00:46:02,720 the poet Cornelius Eady. 340 00:46:05,980 --> 00:46:15,879 And so to sort of celebrate their the organisation's 25th anniversary, but also to celebrate the 20th anniversary of his book of poetry, 341 00:46:15,880 --> 00:46:21,610 Brutal Imagination, as well as kind of serving as a fundraiser for the organisation. 342 00:46:23,140 --> 00:46:28,660 So my version of Gratitude is meant to be read as a declaration. 343 00:46:29,260 --> 00:46:41,650 It's an accordion book, digitally printed of Eady's gratitude, and it's printed on commercially made hong-ji. 344 00:46:43,120 --> 00:46:46,930 Two words are repeated kind of in the background. I am. 345 00:46:48,010 --> 00:46:51,190 Until they're pretty much illegible. 346 00:46:51,190 --> 00:46:54,430 You can kind of see them on the title wrapper. 347 00:46:59,300 --> 00:47:02,660 And so they start to form a kind of chain like pattern. 348 00:47:03,320 --> 00:47:09,860 And so the background text references Eady's declaration 'I am a black American poet', 349 00:47:10,190 --> 00:47:16,370 but also kind of connects it to 1963 Memphis Sanitation Strike posters. 350 00:47:16,380 --> 00:47:23,240 I am a man with references to Sojourner Truth. 351 00:47:23,540 --> 00:47:28,490 Ain't I a woman? And I am not a man. 352 00:47:28,510 --> 00:47:34,090 Am I not a man and a brother? Curious of enslaved Americans and abolitionists. 353 00:47:39,520 --> 00:47:51,220 And then last year, Penn State University invited three collective members myself, Ben Blount, who's a letter press printer, Tamar Evanagelistia-dougherty. 354 00:47:52,720 --> 00:48:04,030 She's the Director of Smithsonian Libraries to give a joint talk on book arts and specifically book arts advocacy. 355 00:48:05,020 --> 00:48:10,899 And then from that, they commissioned us to create another project. 356 00:48:10,900 --> 00:48:17,890 So we're actually creating a print portfolio and invited another member, Aimee Lee, 357 00:48:17,920 --> 00:48:24,140 who saw her hunting dresses as part of that paper as people to create new work. 358 00:48:24,160 --> 00:48:34,090 So we've been sort of meeting across this year and hope to have that finished to sort of share at the beginning of next year. 359 00:48:35,530 --> 00:48:41,170 And this is sort of my sort of study for for that project. 360 00:48:43,960 --> 00:48:51,220 And then just kind of in closing and, you know, taking space, making space, 361 00:48:51,640 --> 00:48:58,530 pretty much what I've done in this talk are sort of, you know, walking the talk. 362 00:48:58,540 --> 00:49:05,770 Right? I could have very easily taken this opportunity, this time to share all of my own work. 363 00:49:05,800 --> 00:49:09,070 You saw me, I think, very little in my own work. Very little. 364 00:49:10,030 --> 00:49:22,240 Obviously, that's purposeful because I want to use this time and space to give that space to other artists who maybe don't have this platform. 365 00:49:23,020 --> 00:49:29,410 And I would say it's a very small thing to do, and it's a very easy thing to do. 366 00:49:30,820 --> 00:49:42,030 And, you know, partnering, I'm always happy to talk about opportunities to partner, partner with different organisations and support members. 367 00:49:42,040 --> 00:49:51,520 And I would say a lot of my partnering doesn't start with organisations looking to partner with the collective. 368 00:49:51,730 --> 00:50:01,090 They want to. They approached me to give a talk, workshop, what have you, and then I say, Well that's interesting, that's very nice, 369 00:50:01,510 --> 00:50:09,670 but I have some friends, so maybe we could do this other thing that would actually be quite impactful. 370 00:50:10,330 --> 00:50:17,110 So I would just suggest to think creatively and they're really very small kind 371 00:50:17,110 --> 00:50:22,659 of pivots that actually make more space for a lot of people and can be quite, 372 00:50:22,660 --> 00:50:26,380 quite impactful. I think.