1 00:00:03,830 --> 00:00:07,160 Oh, it's good for us to be here in this convocation. 2 00:00:08,150 --> 00:00:15,620 A togetherness of voices. And it's good of the Bodleian to have us here. 3 00:00:15,890 --> 00:00:17,820 So. We're delighted. 4 00:00:19,470 --> 00:00:28,230 It's also good to celebrate a literary magazine that declares itself without anxiety and a certain defiance to be a literary magazine. 5 00:00:29,880 --> 00:00:38,280 So from the start, before I read the contents, the omens were good, but actually it was very auspicious just to see the book itself, 6 00:00:39,270 --> 00:00:51,930 because it reminded me of one of the most important publications in Irish writing in the last century, a book that came out in 1960s, early sixties. 7 00:00:52,170 --> 00:00:59,550 It's called The Doleman Miscellany of Irish Writing, again published by a small press, The Dolman Press. 8 00:01:00,150 --> 00:01:11,820 A press kept online and kept working by, again, a visionary editor who was committed to a certain number of writers. 9 00:01:13,410 --> 00:01:22,830 Again, a press with high standards of production, high artistic standards, and a sense of purpose emanating from that place. 10 00:01:23,400 --> 00:01:27,240 So I'd say I knew it was going to be all right. 11 00:01:28,050 --> 00:01:34,260 Like the Dolman press crew, Tiger already has a purchase on his audience and got a kind of passionate focus. 12 00:01:35,490 --> 00:01:40,460 At the same time, what was struck me also very, very ominous in a good way. 13 00:01:40,500 --> 00:01:44,070 Auspicious because of the birds, I suppose the auspices were there. 14 00:01:44,970 --> 00:01:48,420 It was this colour, same colour as the other magazine. 15 00:01:48,960 --> 00:01:55,110 But it also reminded me of another colourful Irish book, totally irrelevant. 16 00:01:55,800 --> 00:01:58,380 Not the little red book of Mao Zedong, 17 00:01:59,940 --> 00:02:06,900 but a religious magazine that used to be in every household in Ireland called The Messenger of the Sacred Heart. 18 00:02:10,700 --> 00:02:19,009 This kind of same colour was a cross between traffic, light red and beetroot cut crimson and on the surface of it, 19 00:02:19,010 --> 00:02:25,400 instead of a birds plunging towards earth, it had Christ ascending, we think in the heavens. 20 00:02:27,470 --> 00:02:31,660 The same phrase from the Oxford Jesuit poet Gerard Gundy. 21 00:02:31,700 --> 00:02:39,580 Hopkins celebrated as the wind over the dappled dawn drawing Falcon. 22 00:02:41,030 --> 00:02:46,860 Well, this magazine also has its bird, its Shearwater. 23 00:02:46,880 --> 00:02:56,240 I take it not as sending it to heaven, but descending necessarily as a celebratory way towards earth. 24 00:02:57,660 --> 00:03:04,710 An open winged kingdom of sea lights have down diving shearwater. 25 00:03:07,140 --> 00:03:11,160 And it's hurrying to brood and embrace the planet. 26 00:03:12,150 --> 00:03:15,810 A planet more in need of embrace than any time before. 27 00:03:17,830 --> 00:03:26,410 The traffic light read. The Messenger had also a second very important function in rural areas in the 1940 and 1950s. 28 00:03:26,680 --> 00:03:32,260 You could put it on a flashlight and make a tail light for a bicycle out of it. 29 00:03:35,510 --> 00:03:40,480 So there was a there is also, I think in this book, 30 00:03:41,620 --> 00:03:49,510 unnecessary warning us to the planet which is being celebrated or being reminded we must take care of it, 31 00:03:49,990 --> 00:03:55,270 that there is a military threatening aspect to the life we are in. 32 00:03:55,480 --> 00:04:01,870 And this this book and the writers and the vision behind the writing and the vision behind the editor, 33 00:04:01,870 --> 00:04:07,420 as we hear from Andrew early on, is is of that salvific sort. 34 00:04:08,490 --> 00:04:15,180 So I think that what the magazine contents are saying is what Hopkins was saying. 35 00:04:16,230 --> 00:04:20,910 There lives the dear is freshness deep down in things. 36 00:04:21,630 --> 00:04:26,490 And actually everything in the magazine is saying that in one way or another. 37 00:04:26,640 --> 00:04:29,880 You can hear it from what was said here this afternoon. 38 00:04:30,570 --> 00:04:41,490 The dearest, deepest freshness is in the old mythological possibilities still being stirred up by the poetry of McKim and Paul Abbott. 39 00:04:42,560 --> 00:04:46,580 It's they're the deepest freshest in the language itself, 40 00:04:47,030 --> 00:04:58,069 in the language of Anglo-Saxon the greatest translated in the Russian that Andrew kind of translated it's there in the language is resourced and 41 00:04:58,070 --> 00:05:10,730 resourced and criticised and refreshed by Mark Williams's criticism is there in the ancient springs quoted by Andrew in his editorial of Ecclesiastes. 42 00:05:11,750 --> 00:05:21,889 And it's there in the complete freshness with which the usual life is refreshed in Bernard of Donoghue's poetry, 43 00:05:21,890 --> 00:05:24,980 under the poetry of the poet McNeill McNeely, 44 00:05:25,220 --> 00:05:34,670 as opposed to the editor, and in the images as yet that yet fresh images beget in the work of Norman Ackroyd, 45 00:05:35,600 --> 00:05:47,370 Julian Bell, Joan Beattie and Gil McNeely. What strikes you as you read the magazine is that something is coming to a head. 46 00:05:49,000 --> 00:05:59,720 Something is being harnessed. Everything in the issue manifests the truth of a statement by Czeslaw Milosz. 47 00:05:59,740 --> 00:06:04,330 Great Lithuanian born Polish language poet who said. 48 00:06:04,330 --> 00:06:11,430 And in one of his poems. What is articulated strengthens itself. 49 00:06:12,860 --> 00:06:16,310 What is not articulated tends towards not being. 50 00:06:17,620 --> 00:06:20,860 What is being articulated here strengthens itself. 51 00:06:21,740 --> 00:06:28,250 So it's an honour to have been asked to say words as well as read these couple of poems which are quite short and it's true. 52 00:06:28,400 --> 00:06:38,410 You. In order to salute the issue and the editor and the editorial board celebrate them in Andrew's own words. 53 00:06:40,200 --> 00:06:45,179 While our unnameable archipelago is the subject of the journal, its vision is, 54 00:06:45,180 --> 00:06:52,320 by implication global, and its concerns with the state of the planet could not be more of the our. 55 00:06:53,290 --> 00:06:58,559 And so say all of us. As we also say, so be it. 56 00:06:58,560 --> 00:07:06,900 And amen to that defiant quotation that I alluded to earlier in spirit and in Archipelago and spirit. 57 00:07:06,900 --> 00:07:12,630 And in letter, Archipelago asserts in an unrepentantly circular sense, secular sense, 58 00:07:12,960 --> 00:07:19,740 that prayers of praise or celebration are as worthy, perhaps even more worthy than prayers of petition. 59 00:07:20,760 --> 00:07:25,230 Above all, Archipelago is a literary journal with literary values. 60 00:07:26,570 --> 00:07:36,320 So we said to the second issue the same ahead on whatever you're having yourselves at the this is a 61 00:07:36,860 --> 00:07:47,720 this is called fragment when you're stuck there's a high literally a can of progeny for fragments. 62 00:07:47,990 --> 00:07:57,140 I mean, I got a certain distance with this poems, but about I was a nerd in Scotland standing at the end of the pier, 63 00:07:57,560 --> 00:08:01,610 and these dolphins began to move out of the edge. 64 00:08:01,970 --> 00:08:05,630 So it's one of those things you just had to write down where I was writing had done 65 00:08:05,990 --> 00:08:14,660 of David Constantine's dolphins aware of dolphins all over the place in in Dingle. 66 00:08:14,720 --> 00:08:23,420 There's a dolphin swimming around where the Empress of Japan, after she lost her voice through a certain amount of stress and anxiety, 67 00:08:24,080 --> 00:08:30,350 it came back to her when suddenly she saw a dolphin on the seas leaving go to the sea and she spoke again. 68 00:08:31,010 --> 00:08:35,750 So that's far better than this. But here it is. It's called Near in Darkness and in Light. 69 00:08:36,530 --> 00:08:43,370 Nerd is the birthplace of a writer called David Thompson, who grew up there and is referred to at the end. 70 00:08:44,000 --> 00:08:46,340 So fragments there in darkness and in light. 71 00:08:47,000 --> 00:08:55,160 One summer night in there, when the Morty Firth was a gold backed, gold breasted afterglow, we stood on the pier with other watchers, 72 00:08:55,700 --> 00:09:03,320 sharing their low voiced, self-contained excitement as an intermittent sunshine furled and roiled in the half light. 73 00:09:03,770 --> 00:09:07,790 Then somebody said, Dolphins. Dolphins. 74 00:09:07,790 --> 00:09:15,380 For certain, though no. Their could agree which shift or gleam contained them out there of Earth's rim and round your. 75 00:09:16,570 --> 00:09:21,790 We just kept standing as if in our twos and threes we'd gather providentially. 76 00:09:21,970 --> 00:09:28,760 And they'd appeared. I thought of David Thompson's unfolding damaged eyes. 77 00:09:29,390 --> 00:09:32,570 That's so waves and waterfalls in young girls. 78 00:09:32,570 --> 00:09:37,610 Hair of sex and Eden. Sweet flexed given. 79 00:09:38,060 --> 00:09:43,620 Low voiced. Quickening starry. One summer night in their. 80 00:09:45,730 --> 00:09:49,300 And this is called our mystery. It's a. 81 00:09:51,410 --> 00:09:56,390 Prose piece. Bruce poems are problematic. 82 00:09:56,510 --> 00:10:01,370 I like David Jones because of writings. So it's a bit of writing. 83 00:10:01,580 --> 00:10:10,860 It's called Our Mystery. I see him still a mystery to the islanders. 84 00:10:11,670 --> 00:10:16,550 A go to me in the pub the night before. Why had I caved in? 85 00:10:17,390 --> 00:10:21,440 Was I not ready for the inner journey? No. 86 00:10:21,440 --> 00:10:25,670 I watched him from the open boat that was taking us back to the mainland. 87 00:10:26,210 --> 00:10:30,890 A solitary profile against Hie sky and a hillside of stone walls. 88 00:10:32,240 --> 00:10:36,080 Among the Guinness bottles under the swag nets and lobster pots. 89 00:10:36,470 --> 00:10:41,299 He'd spoken like a numb seal with news for me at the whitewash game. 90 00:10:41,300 --> 00:10:44,030 A story he'd spoken with you not see you with news from me. 91 00:10:44,240 --> 00:10:54,770 The imperilled one news he was still imparting when we went our separate ways as the white voice gave him I for the family hotel beside the pier. 92 00:10:55,640 --> 00:11:02,960 He for the two mile walk to his fisherman's hut the settled bed and writing table of planks and tea chests. 93 00:11:04,680 --> 00:11:07,620 As I sat in the thoughts with a change on either knee, 94 00:11:08,490 --> 00:11:13,560 I noticed the man at the tiller would occasionally turn his head as if he too were keeping track. 95 00:11:14,070 --> 00:11:17,600 So I inquired. And what about our friend? 96 00:11:18,500 --> 00:11:22,390 How does he make out? The answer came. 97 00:11:23,500 --> 00:11:28,720 He spends his days just walking around the island, working the head.