1 00:00:01,020 --> 00:00:05,250 Hello and welcome to Bonus. This is the final podcast in the series. 2 00:00:05,550 --> 00:00:13,380 I'm Alison Stewart. And today we are joined by book conservator and Ph.D. candidate Justine Corvino. 3 00:00:13,410 --> 00:00:22,980 Hello, Justine. Hi. Hi, Joe. So in our previous episodes, we've been speaking to the makers of some of the hottest books in the collection. 4 00:00:23,100 --> 00:00:31,310 But this one, we thought we'd finish saying a little bit different because Justine is actually researching an artist book as part of her Ph.D. 5 00:00:32,270 --> 00:00:35,700 So we thought we'd start just by asking you to introduce yourself a little bit. 6 00:00:35,750 --> 00:00:39,800 We were previously colleagues when you worked here in the conservation team at the Bodleian. 7 00:00:41,150 --> 00:00:44,030 And but now you've moved on something quite different. 8 00:00:44,090 --> 00:00:49,340 So would you be able to tell us a little bit about your research topic before we start talking about Agrippa? 9 00:00:50,640 --> 00:00:56,040 Yes, of course. Thank you. It is. And yes, as you mentioned, we're actually in conservation. 10 00:00:56,040 --> 00:01:05,880 And I am a conservator by training. And now we're doing a Ph.D. at the University of Cambridge and in partnership with the Brazilian Navy. 11 00:01:06,120 --> 00:01:10,439 So this is how we have the link between all of this going on. 12 00:01:10,440 --> 00:01:15,930 And yes, as is a big unknown at every bat of the bed. 13 00:01:16,260 --> 00:01:24,390 And that was made in 1992 by the publisher, the artist Dennis Agbo, and the writer William Gibson. 14 00:01:25,170 --> 00:01:32,370 And they use this Ph.D. as a case study for a wider research on Duke Farms. 15 00:01:32,640 --> 00:01:42,020 And actually the many farms that books can exist in from basically analogue, including the cortex, from book to digital. 16 00:01:42,460 --> 00:01:52,200 And so, yes, and in time, we bet as a case study and I use the two copies of the book and the publisher's 17 00:01:52,200 --> 00:01:58,180 archives at that at the battalion since 2011 as my men resources for the. 18 00:01:59,580 --> 00:02:06,630 And I did mention and this is a partnership with the woodland and the University of Cambridge and doing 19 00:02:06,750 --> 00:02:14,280 what we called an HRC collaborative doctoral work between the Nixon institution and the university. 20 00:02:16,950 --> 00:02:21,540 And just to say we are joining Justin remotely at the moment. 21 00:02:21,540 --> 00:02:24,840 We are in Oxford and you are in Cambridge. Exactly. 22 00:02:25,050 --> 00:02:36,240 And the reason they're being of, you know, both what's going on, we just could have a word with both places as well as my book on my book, 23 00:02:36,240 --> 00:02:42,840 like my case study itself, that is both analogue and digital and combines different sorts of media. 24 00:02:44,010 --> 00:02:52,770 And when you were in Oxford a few weeks ago, we were lucky enough to be able to look at the audience copies of A with You. 25 00:02:52,830 --> 00:02:58,980 But for our listeners, we are hoping to be able to describe what it's like physically and how the book's made up. 26 00:02:59,760 --> 00:03:11,160 Sure. And so yes. So I agree that Book of the Dead is actually an image, a composite made of a box containing codex containing a diskette. 27 00:03:11,280 --> 00:03:22,100 Yes, it does get a floppy disk. And so maybe some of our people in the audience listening would be like, I haven't seen it in 30 years. 28 00:03:22,140 --> 00:03:28,440 So yes. And so I mentioned three things box codex, diskette. 29 00:03:29,980 --> 00:03:30,930 And actually, 30 00:03:30,930 --> 00:03:41,970 I'm going to start with the diskette and go back to the books because that all ties together with the story that is inside the disk description. 31 00:03:42,390 --> 00:03:51,750 So as I said, there is a right to could have rights to this project and it is William Gibson and there is a science fiction writer. 32 00:03:52,380 --> 00:03:59,100 We became very careful with how we use that novel in 1984. 33 00:03:59,520 --> 00:04:05,970 And for this project, William Gibson works and we'll talk about graphic components. 34 00:04:06,360 --> 00:04:17,760 But him and his family and and this poem, which I'm happy to do a bit more later on, is enclosed inside the diskette. 35 00:04:18,600 --> 00:04:27,480 The diskette itself is deposited in the cabinets cavity in the last section of the analogue textbook. 36 00:04:28,260 --> 00:04:35,930 And. In the text block mirroring the text of Gibson, which we can get there on. 37 00:04:36,690 --> 00:04:39,840 There are illustrations by Denise Ashbrook. 38 00:04:39,980 --> 00:04:48,440 Then this is an artist who was one of the first ones to experiment with DNA and the 39 00:04:49,370 --> 00:04:57,020 barcode making pattern of the DNA radiograph in the eighties and early nineties. 40 00:04:57,770 --> 00:05:09,380 And so as far as this visiting group did some illustrations, you made some illustration, the etching, that's the contents of Gibson's phone. 41 00:05:09,650 --> 00:05:15,860 And we can talk about exactly how the connection between both the media and the content of 42 00:05:16,250 --> 00:05:25,309 the illustration and the text later on is one but all together and that combined diskette and 43 00:05:25,310 --> 00:05:32,270 then a textbook and book inside this box that I first mentioned as being the first thing that 44 00:05:32,330 --> 00:05:42,980 represents Acrobat and these books is actually a reproduction in Fiberglas of a photo album. 45 00:05:43,310 --> 00:05:55,010 And all I could actually to add from from the early 20th century was basically a label was 46 00:05:55,010 --> 00:05:59,960 agreed by it was the name of this photo album and albums had names and this one was everywhere. 47 00:06:00,320 --> 00:06:06,590 And it all goes back to actually Gibson's poem that I first mentioned about his family, 48 00:06:07,250 --> 00:06:19,520 because this album is a production of the album that Gibson had formed in his family home, and it is basically how he came to think about this poem. 49 00:06:19,760 --> 00:06:30,170 And so together you have this kind of like this again, neck of the tree, and here's the books that represent the photo album. 50 00:06:30,650 --> 00:06:39,850 And then of course, exquisite images of as well, just waiting to get some enclose in the diskette, soaking wet before driving. 51 00:06:40,460 --> 00:06:50,480 So it's a cycle and I wonder if you could just explain a little bit more about particularly the box and how the other elements around say, 52 00:06:50,510 --> 00:06:50,959 for example, 53 00:06:50,960 --> 00:07:00,890 the shroud and the textile, how they kind of the materials use that and how you have the reader has to experience them to get into the book. 54 00:07:02,570 --> 00:07:09,440 Yes. So basically when they open the box, you see that the books and as we mentioned, 55 00:07:09,440 --> 00:07:15,860 so it's not like one book and two editions of this book is more than the deluxe edition the and 56 00:07:15,860 --> 00:07:22,370 has a copy of the objects edition and a copy of this edition in the two editions had a box 57 00:07:22,370 --> 00:07:29,179 inside the box the way the makers wanted to be because then maybe even get into what are the 58 00:07:29,180 --> 00:07:34,700 differences between the copies than the way they were in the book to be ways to have the books. 59 00:07:34,700 --> 00:07:43,550 You open it and you see inside a book that is wrapped into a shrug, kind of made of cloth. 60 00:07:43,760 --> 00:07:47,500 It makes mac and cheese glass and it is a guide. 61 00:07:47,870 --> 00:07:52,940 And depending on which could reside in different corners and the one end of wood, 62 00:07:52,950 --> 00:08:05,540 anything in burgundy and then one or two and basically is actually reds resting at the base of the box. 63 00:08:05,900 --> 00:08:19,070 So the base of the track is again made of corrugated cardboard that has a when it comes at time 64 00:08:19,400 --> 00:08:33,979 and which is actually true to put like layers of paints and of values that kind of mimic it. 65 00:08:33,980 --> 00:08:41,960 Can those rest elements how you can can have some kind of resting aspect. 66 00:08:43,100 --> 00:09:00,410 So it's kind of scanned directly to the painting and then is resting in its shroud and is or and physically and relating to the home. 67 00:09:00,680 --> 00:09:16,759 And Posey's idea that we can get into later on that is and express both via the film and the restrictions of DNA and where do we come from? 68 00:09:16,760 --> 00:09:20,100 Where do we go and and ageing and decay. 69 00:09:21,200 --> 00:09:24,860 Yeah. Just the box itself will sit before you pick it up and you feel the weight. 70 00:09:25,220 --> 00:09:28,370 It looks age. It looks. It is big object. 71 00:09:28,370 --> 00:09:31,429 It's very theatrical. It is very good. 72 00:09:31,430 --> 00:09:42,969 And actually the book opens like in there in landscape format because if people if they want to visualise it, it is a full time. 73 00:09:42,970 --> 00:09:46,010 And so usually, for example, I'm opening an escape from it. 74 00:09:46,370 --> 00:09:59,090 And so, yes, the book is a fibreglass reproduction of this early 20th century photo album sold by the company Kodak at the time. 75 00:09:59,390 --> 00:10:13,820 And so, yes, it's a fibreglass reproduction of and basically, yes, an old photo album made of air and the outside. 76 00:10:14,810 --> 00:10:23,060 So I think it's fair to say that all the material choices do very much follow into the concept and what they're trying to express. 77 00:10:23,630 --> 00:10:31,700 Yeah, really, it's a it's a nice thing, but ageing and decay. 78 00:10:31,880 --> 00:10:44,490 And the publisher, the artist and writer getting together to use the joint to express or decides. 79 00:10:44,510 --> 00:10:50,260 Yes. From the mentality of every compliment or the actor's book. 80 00:10:50,330 --> 00:10:56,480 And she's really come back to some of them maybe projects. 81 00:10:56,780 --> 00:11:08,540 This one book is integral to the story that to basically everybody is conveying which is a story that self-destructs. 82 00:11:09,820 --> 00:11:15,130 So yeah. Obviously Agrippa is constantly concerned the ideas of ageing and decay. 83 00:11:15,170 --> 00:11:20,800 So I wonder if you could talk a little bit about the main ways it does age and decay, 84 00:11:21,580 --> 00:11:29,070 starting perhaps with the physical deterioration and the physical changes that happen to the the materials of the book, 85 00:11:29,560 --> 00:11:34,540 which is deliberately part of what these groups wanted to happen. 86 00:11:34,960 --> 00:11:40,240 Exactly. And making this where actually shouldn't they create to a point that there is a difference 87 00:11:40,240 --> 00:11:47,290 between it says is self-destruction of every back to decay due to the decay of its materials. 88 00:11:47,560 --> 00:11:58,210 That is like more concern about how we are more towards conservation and preventive aspects of the things which we do in their library, 89 00:11:58,240 --> 00:12:01,890 such as in Berlin. And the self-destructive intent of its makers. 90 00:12:02,650 --> 00:12:04,120 So as I said, 91 00:12:04,120 --> 00:12:17,049 it is and that is book and can because was a publisher of rare books and I was lucky enough to interview him last year in 2021 and again when we 92 00:12:17,050 --> 00:12:27,459 took together the and mentioned the kind of it was for example that he selected five we baths and then the paper is penned with President Putin. 93 00:12:27,460 --> 00:12:36,730 Right. So we have to keep in mind that this is a book that is produced in, you know, like forever publishing. 94 00:12:36,940 --> 00:12:40,630 So it's made of materials originally. 95 00:12:40,900 --> 00:12:48,430 And so which means that this matters in terms of what we would consider decay. 96 00:12:48,730 --> 00:12:57,250 And they cope with it pretty well because inside they don't carry things as as acidic component. 97 00:13:00,040 --> 00:13:10,880 But at the same time, there is this self-destructive intent of the tree makers, and that's how they wanted their books to be read for destruction. 98 00:13:10,900 --> 00:13:14,050 So it's really a process of creating something for destruction. 99 00:13:14,470 --> 00:13:19,060 And that's, in a way, mirrors the making of all our books. 100 00:13:19,450 --> 00:13:25,840 And the self-destructive intent of the maker is mostly visible in two ways. 101 00:13:26,200 --> 00:13:39,130 And in analogy, if we continue with the back of the book and as I mentioned, there is this as well, it was somebody experimenting with a DNA. 102 00:13:39,310 --> 00:13:52,270 And there what you did for this project is that it actually produced etchings that are disappearing. 103 00:13:52,300 --> 00:14:02,450 And how did you do that when there is a first layer of Ecuador copper etching and that represents the backward pattern. 104 00:14:02,830 --> 00:14:11,680 President of the fruit fly when is said to quit when an offer would land on something rotten. 105 00:14:11,950 --> 00:14:17,680 So yes. So I guess, you know, from Shakespeare to everybody, everything in the book. 106 00:14:18,040 --> 00:14:21,580 And so there is. 107 00:14:21,910 --> 00:14:32,200 Yes. And then such rule printed in equities, etching the DNA of the fruit fly on top of this DNA pattern of the fruit fly. 108 00:14:33,460 --> 00:14:40,750 And there is and those are a print that is an older print and that is actually made of carbon ink. 109 00:14:41,050 --> 00:14:44,920 And so in that tablet ink, Twitter is not fixed. 110 00:14:44,980 --> 00:14:48,110 That is taken out of print. 111 00:14:48,110 --> 00:15:00,700 So the oral print again represents the news from the time of the poem that Gibson is writing, 112 00:15:00,910 --> 00:15:07,780 but actually images or advertising and stuff like that and that or printed but not fakes, 113 00:15:07,990 --> 00:15:15,340 which means that the illustrations over time, the offsets and the edges and page. 114 00:15:15,610 --> 00:15:27,700 So that's kind of a note to indicate that there is a district intentionally or rather the catalyst for that destruction is activated by us, 115 00:15:27,700 --> 00:15:32,200 the reader. And that's where really every page an interesting book that questions. 116 00:15:34,310 --> 00:15:38,960 Then maybe the first thing that somebody strikes. 117 00:15:38,990 --> 00:15:42,880 What does it mean? Actually, what the question is, what do we do to quit? 118 00:15:42,890 --> 00:15:46,490 Do we do we spook when we read them because we're they're ideas. 119 00:15:46,490 --> 00:15:52,460 Codex And then there are critics of digital OLEDs interacting with the metal of the artefacts. 120 00:15:52,790 --> 00:16:04,700 And as we know, when you leave a page, you can maybe make a crease or something, but then when you leave the image and if you touch etchings, 121 00:16:04,940 --> 00:16:11,930 when you really remove some of the mentality of the etching of the disciple of the over print, which is made of carbon ink. 122 00:16:12,440 --> 00:16:23,600 So that is how it just tracks in and out of and and then there is a digital component and then into 92 Macintosh computer properties. 123 00:16:25,280 --> 00:16:31,729 Well, thank you, Justine. And I was just wondering if we can now move into the digital realm and you can explain a little 124 00:16:31,730 --> 00:16:37,970 bit more about the concept behind the floppy disk and how that was conceptualised and created. 125 00:16:38,660 --> 00:16:46,760 Yes. And so we have to remember the early nineties or the sequencing of the DNA was 126 00:16:46,760 --> 00:16:51,320 very new and we talked about this already visiting the Internet was very new. 127 00:16:52,190 --> 00:17:02,810 And so the time and its properties, quite the state of the art and new forms of media from the maker. 128 00:17:03,200 --> 00:17:13,679 And so I think more than. This idea of the day for my goods, people are kind of wondering, will that be a book, you know, 129 00:17:13,680 --> 00:17:19,570 and such as I can and then a book, something with the physicality in there in digital. 130 00:17:19,980 --> 00:17:28,920 And they're questioning that. And so they came up with this floppy disk and then it self-destructs in their way. 131 00:17:29,160 --> 00:17:36,390 That is very practical. And that was very well described by Quinn in 2012. 132 00:17:36,720 --> 00:17:44,590 And in an article that you would following and consistency organised and the interest took time to get cracking that code. 133 00:17:45,060 --> 00:17:49,200 And then so you have to think of the Premier William Gibson. 134 00:17:50,140 --> 00:18:05,590 As actually when you read it so you don't script and there is the program is in the premise encrypted so as to basically release itself. 135 00:18:06,040 --> 00:18:16,540 And once it's released, you can read it and the word the essence inexorably towards the back of the screen of your computer, 136 00:18:16,990 --> 00:18:20,860 and that you cannot stop it. It was made to that. 137 00:18:20,860 --> 00:18:23,900 It was the release itself or the read. 138 00:18:24,580 --> 00:18:27,610 And then you will not be able to stop it. 139 00:18:28,090 --> 00:18:35,410 And on top of it, there was another layer of programming, 140 00:18:35,770 --> 00:18:45,730 and that was basically made so that when you would reach the end of the the 300 and to nine phones each, 141 00:18:45,970 --> 00:18:58,390 20 minutes, the reading of it, and when you would have reached the end of the disk, it will actually look on itself and it would look out of view. 142 00:18:58,960 --> 00:19:09,150 So the form itself, as it was shown in the Vatican, goes in self-destruct, but just basically everything in sight and out of view. 143 00:19:09,610 --> 00:19:15,110 And yes, there was indication and of course, you're going to see. 144 00:19:15,130 --> 00:19:25,530 But how this you know and you know that that the poem is going to talk of the screen and and how there's, 145 00:19:25,580 --> 00:19:31,890 you know, that you cannot stop the reading of the poem because the yes, we are in 2022. 146 00:19:32,950 --> 00:19:36,610 I don't have a magic touch computer on hand. 147 00:19:37,270 --> 00:19:40,660 We said it was a book that is actually pretty rare. 148 00:19:41,260 --> 00:19:47,490 Yes. I was not to even you know, that's both of my free copy of everything. 149 00:19:47,590 --> 00:19:53,170 And they always said distract myself from reading it. 150 00:19:53,440 --> 00:19:56,589 And so various things. Basically, 151 00:19:56,590 --> 00:20:03,159 we should say that everything was hacked right from the start and I think then we go back later and we can speak about them because in terms of us, 152 00:20:03,160 --> 00:20:15,250 what they wanted to do with them and we should say that that was present through hacking and from the start the night of the nine December, 153 00:20:15,250 --> 00:20:25,600 an incident to do it. And it was actually filmed with Kubrick's two camera recording and then exquisite pretend and then it forms. 154 00:20:25,600 --> 00:20:29,950 And then this film was carried, you know, for these forums and to us. 155 00:20:29,950 --> 00:20:36,500 So it was a stressed manner that it was actually hacked and preserved at the same time and read. 156 00:20:36,940 --> 00:20:41,190 And that's how we think of it, which is beautiful. 157 00:20:41,190 --> 00:20:44,530 We're to invite everyone to read it because now I have. 158 00:20:44,800 --> 00:20:51,250 How are you going to read it? You are a computer scientist. 159 00:20:51,610 --> 00:20:56,110 Well, you have a version of this 157 event on YouTube. 160 00:20:56,710 --> 00:21:01,600 So if you Google episodes of The Dead from running intimidation, 161 00:21:01,840 --> 00:21:08,380 you would see it appear on your computer screen as if you were looking at the 1992 Macintosh computer screen. 162 00:21:08,680 --> 00:21:12,730 And it's great. And of course, now you can stop it. 163 00:21:13,060 --> 00:21:19,510 But I would invite you to not stuff it. And there would a different form of Gibson that is itself amazing, 164 00:21:20,110 --> 00:21:27,610 both in how we describes the mentality of the photo album itself and how it can be nearer 165 00:21:27,760 --> 00:21:32,430 than when you go to a university library and those our collection that have this book, 166 00:21:32,440 --> 00:21:39,120 when you look at the photo fibreglass and photo album reproduction, for example, 167 00:21:39,400 --> 00:21:48,190 at the button when you Xbox and then after how you display as of maturity and the girlfriend these family 168 00:21:48,190 --> 00:21:58,480 history to actually set how you became an author or as you said in the film how he was not the writer. 169 00:22:00,550 --> 00:22:07,030 So let's move on to talk straightaway then about the intention of the author and the authors as you see it. 170 00:22:08,650 --> 00:22:13,240 And there seem to be a couple of kind of competing ideas here. 171 00:22:13,250 --> 00:22:23,170 They've created a work that's on a quality paper, but then they've intentionally printed the illustrations in a way that means that they won't 172 00:22:23,170 --> 00:22:28,329 last and they've created the self corrupting disk that then it's been hacked straight away. 173 00:22:28,330 --> 00:22:34,030 So actually. That's not acting as a preventive for people reading the poem. 174 00:22:34,450 --> 00:22:40,210 People don't have to make that decision, that difficult decision about whether to play the disc or not to do this. 175 00:22:41,800 --> 00:22:44,800 Do you think that they intended to be read, do you think? 176 00:22:46,840 --> 00:22:52,680 How do you think that they would feel about coming into a public institution like lesbian? 177 00:22:54,530 --> 00:22:58,370 Okay. Yes and yes and yes. 178 00:22:58,630 --> 00:23:08,090 Basically, they tend to be red in the sense that it was kind of an invitation to maybe and 179 00:23:08,350 --> 00:23:15,670 Gibson's people are reading Gibson and work actually to essentially crack the code. 180 00:23:16,000 --> 00:23:24,160 So it's kind of, you know, kind of accepting to kind of play by their. 181 00:23:25,270 --> 00:23:30,340 Duke is the role of the Duke, and they're reading the poem. 182 00:23:30,670 --> 00:23:33,960 And so, yes, they knew the book. 183 00:23:34,360 --> 00:23:43,000 The digital component of it would be cracked and eventually as early as the launch event should be not. 184 00:23:43,200 --> 00:23:47,080 But now, finally, they were fine with it. 185 00:23:47,350 --> 00:23:55,190 It wasn't part of the project, and it was not a move that was made actually against its reader more. 186 00:23:55,480 --> 00:24:07,600 And that was made to, as I said earlier and and questions the idea of reading that invitation to 187 00:24:07,600 --> 00:24:13,540 actually read the book and understand how you act upon the mentality of the book, 188 00:24:13,540 --> 00:24:19,930 how you can preserve it and this and that and kind of remove elements of it. 189 00:24:20,230 --> 00:24:24,790 And how this may be interpreted actually, which is very interesting. 190 00:24:24,790 --> 00:24:31,630 And then women went for doing what their research and the preservation and conservation institutions. 191 00:24:31,990 --> 00:24:45,460 So yes, they had an inkling shooting things and did read this book made for and and then are just so enamoured 192 00:24:46,330 --> 00:24:54,460 with Ted 200% magician Grayson when giving Vegas himself donated these matters to the archive. 193 00:24:55,300 --> 00:24:58,750 So I think they were fine with it. 194 00:24:59,170 --> 00:25:02,200 And yes, 195 00:25:02,200 --> 00:25:08,330 when they produced the book in 1992 and there was huge advertising and they 196 00:25:08,380 --> 00:25:14,320 rebuffed and as much as it was an advertising success because of this book, 197 00:25:14,320 --> 00:25:25,000 which is about what's going to happen, etc., which was also an economic failure because and these editions and to work a 198 00:25:25,030 --> 00:25:31,350 very effective thing that they wouldn't have ever known at such a high prices. 199 00:25:31,620 --> 00:25:37,330 And I guess we have this book. We want you to take responsibility for it. 200 00:25:37,660 --> 00:25:51,910 How does it work? We're going to read it and basically find ways for people to question and concepts of access to books and ownership of books. 201 00:25:52,330 --> 00:26:06,280 So I guess right now it is a key part of the story as I read it in the end, and it ends in the university library. 202 00:26:07,600 --> 00:26:21,250 It's called as I've been researching it. So it's kind of the path of the project reading and writing about it and still and seeing how it can 203 00:26:22,060 --> 00:26:33,400 be very much a timely measure that self-destructs not only with the 1992 sets of images of these kids, 204 00:26:33,400 --> 00:26:47,240 but kind of making you more aware of exactly what books as objects do you think they intended to make a book or a work of art or. 205 00:26:47,260 --> 00:26:52,239 Yes. So what they think they need to make was actually formative reading. 206 00:26:52,240 --> 00:26:57,460 So something in between can ever be like that. 207 00:26:58,500 --> 00:27:04,240 And I'm finishing the summer. 208 00:27:04,770 --> 00:27:15,429 So I think clearly we can see how these books derive from and the works that were already 209 00:27:15,430 --> 00:27:21,670 made in the sixties and to mentor your movement using bad genetics and the sixties movement, 210 00:27:22,030 --> 00:27:26,469 but also how much it is to act as book. 211 00:27:26,470 --> 00:27:32,950 Indeed, that is to know everything that says like an author, illustrated by an artist. 212 00:27:33,410 --> 00:27:40,850 And so I think a lot of it is really insight as the reader. 213 00:27:40,900 --> 00:27:44,200 So back in the centre of the story and the. 214 00:27:45,320 --> 00:27:59,240 Together, producing this kind of piece of performative writings, reading a and a masterpiece, using many different copies of the book. 215 00:28:00,110 --> 00:28:10,790 Could you just briefly talk to us about differences between them and also about have any is the he's been read of any of the copies of the diskettes, 216 00:28:10,790 --> 00:28:14,719 either in general or personal collections? 217 00:28:14,720 --> 00:28:19,020 Have they been been read and destroyed? Yes. 218 00:28:20,060 --> 00:28:26,360 So there is around every aspect in Nico Jerry's, and it's part of the mystery. 219 00:28:26,660 --> 00:28:37,940 And that's in this case. And it's unknown how many copies of the book, because basically, as we mentioned, 220 00:28:37,940 --> 00:28:48,169 the critical issues finishing the project and there are making of money basically, and it is their needs. 221 00:28:48,170 --> 00:28:55,580 And how many of these were produced? And there is an ad that we share. 222 00:28:56,060 --> 00:29:02,970 What do you mean? Identify that maybe they were about to do copies of the that produce. 223 00:29:02,990 --> 00:29:12,080 When you look exactly at the physical objects and how basically the bigger quantities, things like that. 224 00:29:12,740 --> 00:29:21,140 So but in my case, and how many copies of the book have identified so far? 225 00:29:21,410 --> 00:29:31,580 17 and in private and three in connection with family connections and those in the UK that could be in the borderlands. 226 00:29:31,850 --> 00:29:38,420 But there is also one that is a Vivienne and they're all doing copies, most of them. 227 00:29:39,140 --> 00:29:46,250 And in the USA of the 50 collections at least one of them are in the US. 228 00:29:47,810 --> 00:29:53,959 And it's really interesting to look at the different copies and surveying and because my end 229 00:29:53,960 --> 00:30:00,190 actually and again beyond just kind of like famous or infamous in the sense of the self move, 230 00:30:00,210 --> 00:30:12,290 that could be very something that would have been great for webcomics, something like that. 231 00:30:12,620 --> 00:30:20,329 And there is a whole concept of how it works and when you actually do it, 232 00:30:20,330 --> 00:30:29,020 some of these are printed book and how from looking to the various cookies of abuse and that 233 00:30:29,030 --> 00:30:35,840 some of the cookies may have and how basically they are different are similar all together. 234 00:30:36,020 --> 00:30:44,570 What you obtain is not to finish code but actually book projects again in the making. 235 00:30:44,900 --> 00:30:51,920 And my views and I believe that is that when you combine all that together, 236 00:30:52,340 --> 00:31:01,260 you get a sense of actually the agreement as the author wanted to add, to be in there. 237 00:31:01,640 --> 00:31:13,940 You also get a sense of the various stages of production of the book, which is kind of the very privileged aspect of the project, 238 00:31:13,940 --> 00:31:23,930 because sometimes when you get involved, you don't get to see how many stages, for example, to get into an end X next block. 239 00:31:24,200 --> 00:31:25,430 And that's why, for example, 240 00:31:25,880 --> 00:31:35,180 as a way of comparison and the term pages which writing job and in various cookies and I had looked at them Craig's and you should go to the DNA 241 00:31:35,480 --> 00:31:43,610 and you look at the exhibition that they have there you will see that inside this the inside that and that is textbook there is a floppy disk. 242 00:31:44,180 --> 00:31:47,290 So this kind of like one of the stage of every back. 243 00:31:47,780 --> 00:31:54,800 And if you go to the Bodleian, you would see the text, that physicality of David, 244 00:31:55,250 --> 00:32:03,440 but you wouldn't see the four pages because when you have the majority of what Leon did, you just have it for kids get it. 245 00:32:04,400 --> 00:32:13,580 So in a way it is how it was when it was idea, which is not a book that is assured, that is missing in that image. 246 00:32:13,580 --> 00:32:20,510 It is which it was when the end of the collection. And then again, if you look to the centre hubcaps in New York, 247 00:32:21,500 --> 00:32:31,820 you would see another copy of the deluxe edition where actually the text block, the left side of it is not carved out. 248 00:32:32,270 --> 00:32:35,060 So no floppy disk, no carving. 249 00:32:35,330 --> 00:32:44,780 And when you put them together because you can have this kind of like kind of like network of conditions of what does it look like? 250 00:32:45,580 --> 00:32:46,360 All together. 251 00:32:46,360 --> 00:32:56,020 So yeah, and I think that the book consists of all of the copies of the book, but also something that isn't in any of the copies of the book. 252 00:32:56,200 --> 00:32:59,540 Exactly. And so it's kind of. Yeah. 253 00:32:59,560 --> 00:33:03,610 So that's where I am. I saw what I was looking at in my research. 254 00:33:06,730 --> 00:33:15,970 And it's not that it's not it was never in the book itself and that our interaction with what's there and what is not. 255 00:33:16,270 --> 00:33:25,239 And basically and you know, you ask me, but people are waiting to see me, talk to them and very well to been I mean, 256 00:33:25,240 --> 00:33:38,240 this kind of people are aware of the artwork in the atrium and the vision and basically this kind of an idea. 257 00:33:38,290 --> 00:33:45,700 Did anyone that I talk to reading the book, private collectors or public institutions? 258 00:33:46,930 --> 00:33:59,140 No. But I think and not only because the book, but the copy of the poem is available on the Internet and everybody has access to it. 259 00:34:01,300 --> 00:34:07,210 But also because I guess it's not exactly the same relationship. 260 00:34:07,420 --> 00:34:15,410 And there's this kind of sense that. The sketch itself is a relic of Gibson's film. 261 00:34:15,690 --> 00:34:22,410 And so, you know, you own it. And when it's yours or when it's in the collection and it's own. 262 00:34:23,190 --> 00:34:33,390 Yes, there's kind of again, you could argue in the mentality of and even if she cannot read it and when you don't 263 00:34:33,480 --> 00:34:40,590 have it and then having them to take it doesn't mean that there is an aura of, 264 00:34:40,590 --> 00:34:45,930 you know, what was supposed to be in or what was in maybe at the time. 265 00:34:46,350 --> 00:34:54,120 So, yes, this can they can and relationship to yeah, 266 00:34:54,690 --> 00:35:03,510 the way we work physically with the materiality and their the concepts that we pretend it really makes you. 267 00:35:05,070 --> 00:35:09,450 Oh, fascinating. Thank you, Justine. And so final question, what's next? 268 00:35:10,480 --> 00:35:15,990 Okay. Yes. Exciting projects. I'm finishing my piece due this year. 269 00:35:17,280 --> 00:35:21,330 And so in terms of ag repair. 270 00:35:22,050 --> 00:35:32,730 So, yes, I have an upcoming article in the fantastic journal inscription, The Journal of Metro Text and this spatial issue. 271 00:35:32,730 --> 00:35:46,650 It said, this issue is on sports and my RC can itself look at the many ways, the metaphors of aquifer foods and foods, an emphasis on themselves. 272 00:35:46,920 --> 00:35:58,260 And so yes. And and foods and how find them from this forward element. 273 00:35:58,470 --> 00:36:03,550 You can actually see a variety of books unfolding in with that. 274 00:36:04,170 --> 00:36:12,920 So, yes, there is that. And so, as we mentioned, this is a partnership with the Berlin. 275 00:36:13,950 --> 00:36:25,260 And we have in the symposium on the gripper that will be on the afternoon of the 18 and 19th May 2023. 276 00:36:25,680 --> 00:36:30,150 So they're looking for this is not online yet. 277 00:36:30,690 --> 00:36:41,220 So watch this space. And it is with the Centre for the Study of the Book at the Berlin and it's in diplomatic text at the University of Cambridge. 278 00:36:41,520 --> 00:36:45,420 And it would be posted online and through the event. And there. 279 00:36:45,850 --> 00:36:46,180 Yes. 280 00:36:46,890 --> 00:36:58,830 All at time, because we have 50 minutes of speakers lined up and and even a hybrid actual organised of the copies of those is best for the occasion. 281 00:36:59,130 --> 00:37:05,490 And this will be in conjunction with the Met Kirschenbaum Met Kinsey Lecture and the Wooden Neighbours. 282 00:37:05,950 --> 00:37:11,970 Wow. Fantastic. Thank you so much. We really look forward to seeing you back in Oxford in May, even if not before. 283 00:37:12,320 --> 00:37:17,120 Yes. Thank you so much for talking to us today. 284 00:37:19,230 --> 00:37:33,540 Happy birthday. Happy birthday. You're back. Thanks again to just for speaking to us on this, the last episode in this series of goodness. 285 00:37:34,080 --> 00:37:36,899 As always, if you'd like to see pictures of the book we discussed today, 286 00:37:36,900 --> 00:37:40,050 please head head over to the centre for the study, the book blog, the conveyer. 287 00:37:40,410 --> 00:37:45,540 And you can also find all the other episodes in the series that we'd like to thank all the artists, 288 00:37:45,540 --> 00:37:51,270 librarians and academics who contribute to the series and everybody at the Centre for the Study of the book for making what was possible. 289 00:37:52,560 --> 00:38:01,270 And thanks to you for listening. Bye for now. Thank you for me.