1 00:00:13,340 --> 00:00:14,623 I'm Vicki Hansen. 2 00:00:14,623 --> 00:00:17,016 I'm professor at the University of Dundee. 3 00:00:17,016 --> 00:00:21,646 And also a professor at Rochester Institute of Technology in New York. 4 00:00:21,646 --> 00:00:26,188 And I'm here in the position also as Vice President of the ACM, 5 00:00:26,188 --> 00:00:29,366 the Association for Computing Machinery. 6 00:00:29,366 --> 00:00:34,081 And as a representative of ACM, I have to say that I'm absolutely 7 00:00:34,081 --> 00:00:39,310 thrilled to be able to have said we sponsored this event in part. 8 00:00:39,310 --> 00:00:43,730 And I just want to give a very brief thank you to Ursula and her colleagues for 9 00:00:43,730 --> 00:00:47,085 such a wonderful event that they put together for the last few days. 10 00:00:47,085 --> 00:00:55,537 >> [APPLAUSE] >> Okay, 11 00:00:55,537 --> 00:00:57,790 so we have some great talks coming up this morning. 12 00:00:57,790 --> 00:01:02,695 Our first speaker is June Barrelgreen from the Open University. 13 00:01:02,695 --> 00:01:05,354 >> Thank you very much. 14 00:01:05,354 --> 00:01:10,647 Well, I'd like to also say thank you all very much for getting up and being here. 15 00:01:10,647 --> 00:01:15,104 I was sort of expecting one man and his dog, so it's really nice to see so 16 00:01:15,104 --> 00:01:16,410 many people. 17 00:01:16,410 --> 00:01:23,460 And also, a big thanks to Ursula as well, for we just had a fantastic day yesterday. 18 00:01:23,460 --> 00:01:27,762 And this, I know some fantastic talks after mine. 19 00:01:27,762 --> 00:01:32,930 And I'm, like one of the speakers yesterday, sort of here because Ursula 20 00:01:32,930 --> 00:01:38,700 was talking to me about the meeting that she was trying to organize and she 21 00:01:38,700 --> 00:01:44,190 showed me something which you will have seen often now and you're gonna see again. 22 00:01:44,190 --> 00:01:47,470 And I started whittering in the way that I do and 23 00:01:47,470 --> 00:01:49,792 she said, that sounds great, you're in the program. 24 00:01:49,792 --> 00:01:51,464 [LAUGH] And I thought what? 25 00:01:51,464 --> 00:01:52,788 What did I say? 26 00:01:52,788 --> 00:01:54,190 So [LAUGH] Anyway. 27 00:01:54,190 --> 00:01:59,420 So, I said, well, it was really to do with how, about mathematical archives or 28 00:01:59,420 --> 00:02:02,980 mathematics in archives and the kind of, some of the things that you can find. 29 00:02:02,980 --> 00:02:05,044 And I just thought that, 30 00:02:05,044 --> 00:02:09,973 this is just a sort of scatter gone approach to a few things. 31 00:02:09,973 --> 00:02:14,792 And so the title is sort of germane because this 32 00:02:14,792 --> 00:02:18,748 is the folio that you saw yesterday and 33 00:02:18,748 --> 00:02:23,694 Ursula mentioned the Konigsberg Bridges, and 34 00:02:23,694 --> 00:02:28,653 the thing that struck me was this diagram here. 35 00:02:28,653 --> 00:02:33,738 And I'll just blow it up and hopefully most of you will recognize 36 00:02:33,738 --> 00:02:38,890 that as being the Pythagorean Theorem in a particular form. 37 00:02:38,890 --> 00:02:42,270 So that's where the Pythagoras comes from in my talk. 38 00:02:42,270 --> 00:02:48,730 And the passages and bit comes at the end. 39 00:02:48,730 --> 00:02:53,720 And so then when I thought about the Pythagorean theorem, and I thought, 40 00:02:53,720 --> 00:02:58,952 well I'm going to be in Oxford, something else that you should certainly see 41 00:02:58,952 --> 00:03:04,587 is the amazing Euclid.The 9th century Euclid that's here in the Bodleian and has 42 00:03:04,587 --> 00:03:09,846 been digitized thanks to funds provided by the Clay Mathematics Institute. 43 00:03:09,846 --> 00:03:13,028 And just in case you can't quite see it, 44 00:03:13,028 --> 00:03:17,400 that's the Pythagorean theorem diagram there. 45 00:03:17,400 --> 00:03:18,610 And I just really recommend, 46 00:03:18,610 --> 00:03:22,170 if you haven't ever looked at this, the website's fantastic. 47 00:03:22,170 --> 00:03:24,760 You can look at this in really great detail. 48 00:03:24,760 --> 00:03:26,380 And it is just amazing. 49 00:03:26,380 --> 00:03:28,640 It's 9th century. It's a full edition of Euclid. 50 00:03:28,640 --> 00:03:30,790 It's the earliest we have. 51 00:03:30,790 --> 00:03:35,550 And it's just marvelous that it's here in Oxford and that it's now available for 52 00:03:35,550 --> 00:03:37,602 everyone in the world to see. 53 00:03:37,602 --> 00:03:41,940 So what other things? 54 00:03:41,940 --> 00:03:46,400 Well, so thinking about Euclid maybe think about Greek mathematics. 55 00:03:46,400 --> 00:03:48,726 And then, of course, I thought about Archimedes's palimpsests. 56 00:03:48,726 --> 00:03:54,120 And the historians of mathematics among you won't be learning 57 00:03:54,120 --> 00:04:00,210 anything new about this but maybe some of you haven't heard about this story before. 58 00:04:00,210 --> 00:04:04,220 So, this rather tattered looking book, 59 00:04:04,220 --> 00:04:09,470 in this form as you see it here, it's the main writing 60 00:04:09,470 --> 00:04:13,704 you can just see on it is as a Byzantine prayer book from the 13th century. 61 00:04:13,704 --> 00:04:16,258 But in fact it's a palimpsest, 62 00:04:16,258 --> 00:04:22,620 which means that this parchment was reused to make it into the prayer book. 63 00:04:22,620 --> 00:04:24,900 So what they did was wash down what was already there, 64 00:04:24,900 --> 00:04:28,110 turn it through 90 degrees and rebind it. 65 00:04:28,110 --> 00:04:37,720 And what's underneath was the Archimedes What's of Archimedes. 66 00:04:37,720 --> 00:04:43,360 And this book was actually in a monastery in Turkey, 67 00:04:43,360 --> 00:04:45,940 I think, and it was first photographed by Heiburg in 1906. 68 00:04:45,940 --> 00:04:50,270 And it was just incredible, actually, that he was able to read it, and see it, and 69 00:04:50,270 --> 00:04:54,050 do what he could with it, but of course it was still bound in that form. 70 00:04:54,050 --> 00:04:59,679 Now when he saw it, it was in actually much better condition than that. 71 00:04:59,679 --> 00:05:04,040 And it somehow disappeared from the monastery and 72 00:05:04,040 --> 00:05:09,140 then it reemerged later. 73 00:05:09,140 --> 00:05:13,660 And when it reemerged it was in this rather worse condition. 74 00:05:13,660 --> 00:05:17,700 Also I put this picture of Archimedes up here because it's just 75 00:05:17,700 --> 00:05:19,613 a little pet bug bear of mine. 76 00:05:19,613 --> 00:05:23,340 So if I have an opportunity to say something about it, I do. 77 00:05:23,340 --> 00:05:25,028 In this particular case, of course, 78 00:05:25,028 --> 00:05:27,626 I think most people would realize that this isn't a life. 79 00:05:27,626 --> 00:05:29,042 This isn't a portrait from life. 80 00:05:29,042 --> 00:05:32,466 >> [LAUGH] >> But of course, with these Greek 81 00:05:32,466 --> 00:05:37,407 mathematicians, what we do often get, we get busts and things of them and people 82 00:05:37,407 --> 00:05:42,190 can be slightly seduced into thinking that those were from life as well. 83 00:05:42,190 --> 00:05:44,820 And of course, they're not. 84 00:05:44,820 --> 00:05:50,280 So I just want, just a little sort of a reminder about that, 85 00:05:50,280 --> 00:05:52,670 but so that's why that picture's there. 86 00:05:52,670 --> 00:05:56,930 And in another life I used to work in an art gallery, but that's another story. 87 00:05:56,930 --> 00:05:58,350 So this was the Archimedes palimpsest. 88 00:05:58,350 --> 00:06:04,080 It appeared in Christie's in New York in 1998 where it was sold for 89 00:06:04,080 --> 00:06:07,070 two million dollars. 90 00:06:07,070 --> 00:06:13,000 You can see, I think here, how the writing is at right angles. 91 00:06:13,000 --> 00:06:16,970 It was bought by an anonymous buyer and has been 92 00:06:16,970 --> 00:06:22,220 subject to fantastic restoration work by scholars from many, many different fields. 93 00:06:22,220 --> 00:06:27,941 In order to bring the Archimedes works back to life. 94 00:06:27,941 --> 00:06:32,492 And I just wanted to sort of draw attention to the fact this is just such 95 00:06:32,492 --> 00:06:36,814 a marvelous conjunction of modern technology and ancient text. 96 00:06:36,814 --> 00:06:41,237 And these pictures I've got here show where they're actually 97 00:06:41,237 --> 00:06:44,491 looking at one of the pages of the palimpsest, 98 00:06:44,491 --> 00:06:49,595 what happened in between 1906 and when it appeared in Christie's. 99 00:06:49,595 --> 00:06:52,859 Somebody thought that it would make it more valuable if it had 100 00:06:52,859 --> 00:06:54,018 some pictures in it. 101 00:06:54,018 --> 00:06:58,130 So, they put some pictures in. 102 00:06:58,130 --> 00:07:03,296 [LAUGH] And they copied them from a text of a sort of the right kind of date and 103 00:07:03,296 --> 00:07:07,543 just by a marvelous, really piece of sort of serendipity. 104 00:07:07,543 --> 00:07:10,478 One of the experts who, when they were first looking at them, 105 00:07:10,478 --> 00:07:12,686 thought they recognized one of the pictures. 106 00:07:12,686 --> 00:07:16,982 And indeed they did, they saw it was an exact copy from another text. 107 00:07:16,982 --> 00:07:23,497 And this is just, this slide just sort of shows how they're looking 108 00:07:23,497 --> 00:07:28,871 at the machinery and technology that's using to go sort 109 00:07:28,871 --> 00:07:34,036 of behind the picture and see the writing, and so on. 110 00:07:34,036 --> 00:07:37,210 And there's plenty out there on the web. 111 00:07:37,210 --> 00:07:38,709 They've got a very nice website about it. 112 00:07:38,709 --> 00:07:42,728 And again, if you're interested it's just an extraordinary story, and 113 00:07:42,728 --> 00:07:46,260 it's fantastic that we've actually got this Archimedes text. 114 00:07:46,260 --> 00:07:48,250 And again it's like the Euclid one, of course. 115 00:07:48,250 --> 00:07:51,330 It's several centuries after Archimedes. 116 00:07:51,330 --> 00:07:57,566 One has to remember actually it's closer in time to us than it is to Archimedes and 117 00:07:57,566 --> 00:08:01,616 the similar thing with the Euclid text, actually. 118 00:08:01,616 --> 00:08:06,715 So, moving forward in time a bit, the Pale Manuscripts 119 00:08:06,715 --> 00:08:11,391 in the British Library and this is out of my period. 120 00:08:11,391 --> 00:08:15,477 I should say I'm really in, I'm really a 19th, early 20th century person. 121 00:08:15,477 --> 00:08:22,029 But, I have a post graduate student who was looking at these manuscripts, 122 00:08:22,029 --> 00:08:28,061 Rosey Cretney, and she was trying to see whether there was something 123 00:08:28,061 --> 00:08:35,560 in these manuscripts that related to some work she was doing on continued fractions. 124 00:08:35,560 --> 00:08:38,210 So, she was looking for some particular numbers. 125 00:08:38,210 --> 00:08:46,638 Well, it turns out that these manuscripts are rather large and rather disorganized. 126 00:08:46,638 --> 00:08:50,530 And they've been described by our dear late colleague Jackie Stedall, 127 00:08:50,530 --> 00:08:54,293 30 substantial volumes, several of which contained as many as 3 or 128 00:08:54,293 --> 00:08:59,750 400 pages of assorted notes, tables, rough work and jottings, many undated, untitled. 129 00:08:59,750 --> 00:09:03,487 Many folios in the modern volumes contain collections of tiny scraps or 130 00:09:03,487 --> 00:09:06,738 fragments carefully preserved but in no semblance of order. 131 00:09:06,738 --> 00:09:11,912 So if you can imagine trying to go through these and find just a sort of sequence of 132 00:09:11,912 --> 00:09:18,300 numbers, effectually what Rosey was looking for was really rather a hard task. 133 00:09:18,300 --> 00:09:20,238 But she is a student at the Open University and 134 00:09:20,238 --> 00:09:24,070 people sort of felt well really she should be doing her work at the Open University. 135 00:09:24,070 --> 00:09:25,190 Why don't you get? 136 00:09:25,190 --> 00:09:28,742 So the suggestion was made to her well why don't you get the British Library, 137 00:09:28,742 --> 00:09:30,840 to digitize the Pell manuscripts. 138 00:09:30,840 --> 00:09:34,090 And then you can sit at your desk and look for these numbers. 139 00:09:34,090 --> 00:09:36,680 So Rosey did a little sum. 140 00:09:36,680 --> 00:09:43,410 And this was [LAUGH] I think it was in 2011, around about that time. 141 00:09:43,410 --> 00:09:45,090 Whereupon the suggestion was withdrawn. 142 00:09:45,090 --> 00:09:47,353 [LAUGH] But anyway, I mean, again, 143 00:09:47,353 --> 00:09:51,806 it's just to sort of draw your attention to some of the problems we face 144 00:09:51,806 --> 00:09:56,642 when we're a historians of mathematics trying to find things in archives. 145 00:09:56,642 --> 00:09:59,671 When you're trying to find connections between things, 146 00:09:59,671 --> 00:10:06,790 that you can keep pace with a great pile of unordered material. 147 00:10:06,790 --> 00:10:10,400 Something else, another 148 00:10:10,400 --> 00:10:15,300 wonderful project now that's being digitized, the Newton Project. 149 00:10:15,300 --> 00:10:20,920 Again, fantastic website, wonderful resource for us historians of math, and 150 00:10:20,920 --> 00:10:25,740 one of the things I think you can see from something like this folio I've shown here. 151 00:10:25,740 --> 00:10:27,190 There's lots of things going on. 152 00:10:27,190 --> 00:10:28,480 There's diagrams. 153 00:10:28,480 --> 00:10:29,990 There's notation. 154 00:10:29,990 --> 00:10:31,940 There's writing. 155 00:10:31,940 --> 00:10:35,440 And actually try to transcribe something like that and 156 00:10:35,440 --> 00:10:39,550 putting it into print is quite a difficult task. 157 00:10:39,550 --> 00:10:45,977 So again, it's right marvelous that we can actually see the image for ourselves. 158 00:10:45,977 --> 00:10:49,680 And so far they've transcribe 6.4 million words. 159 00:10:49,680 --> 00:10:51,730 That was the last time I looked at the website. 160 00:10:51,730 --> 00:10:55,400 They keep a kind of running total of what they're doing. 161 00:10:55,400 --> 00:10:59,080 So, I mean, imagine trying to transcribe something like that. 162 00:10:59,080 --> 00:11:03,520 I mean, and then you have to make sense, of course, those texts before written, 163 00:11:03,520 --> 00:11:08,300 after written, so on, you can, you have to put it into context. 164 00:11:08,300 --> 00:11:12,330 But again, just to give you an idea of some of the sort of things that 165 00:11:12,330 --> 00:11:18,990 historians of seventeenth century mathematics have to deal with. 166 00:11:18,990 --> 00:11:26,650 Now I'm going to jump right forward to something that I've been working on. 167 00:11:26,650 --> 00:11:32,660 And this was a quotation from a talk given by David Hilbert, 168 00:11:32,660 --> 00:11:35,450 who was the leading German mathematician of his generation. 169 00:11:35,450 --> 00:11:39,550 And he gave this talk in Paris at the International Congress of Mathematicians 170 00:11:39,550 --> 00:11:45,450 and in the talk he lays out 23 problems which come a bit extended later. 171 00:11:45,450 --> 00:11:50,970 And these Hilbut problems became really famous in the history of mathematics. 172 00:11:50,970 --> 00:11:53,820 In mathematics they were the sort of like almost like the agenda for 173 00:11:53,820 --> 00:11:58,080 pure mathematics for people to work on. 174 00:11:58,080 --> 00:12:01,451 And in the sort of prelude to actually the problems, 175 00:12:01,451 --> 00:12:05,678 he talked a lot about what was a good problem and so on and so forth. 176 00:12:05,678 --> 00:12:08,814 And one of the things he said was this, an old French mathematician said that 177 00:12:08,814 --> 00:12:11,754 a mathematical theory not to be considered complete until you made it so 178 00:12:11,754 --> 00:12:15,190 clear that you can explain to the first man whom you meet on the street. 179 00:12:15,190 --> 00:12:21,230 So, then the question was, who was the old French mathematician. 180 00:12:21,230 --> 00:12:25,810 So we thought well, and actually with the anniversary of the Hilbert's 181 00:12:25,810 --> 00:12:29,941 problems in the millennium, 182 00:12:29,941 --> 00:12:34,470 a lot of things were written about the problems and Hilbert's address. 183 00:12:34,470 --> 00:12:38,650 But nobody, well one person, at that point addressed the question. 184 00:12:38,650 --> 00:12:40,550 So there were various proposals. 185 00:12:40,550 --> 00:12:44,220 In 1937, someone suggested it was Lagrange, 186 00:12:44,220 --> 00:12:46,040 2005 someone suggested it was Hermite. 187 00:12:46,040 --> 00:12:47,630 Now the 1889 one, you might think, well, 188 00:12:47,630 --> 00:12:49,750 that is a little bit odd because Hilbert's writing in 1900. 189 00:12:49,750 --> 00:12:53,720 Well, it turns out actually, that we found out that Hilbert 190 00:12:53,720 --> 00:12:58,290 took it from somebody else as an old French mathematician. 191 00:12:58,290 --> 00:13:02,950 And so Shawl 's name came up in connection with the previous person who'd used this, 192 00:13:02,950 --> 00:13:05,370 so we were still no further forward. 193 00:13:05,370 --> 00:13:09,080 It turned out that all of these were wrong. 194 00:13:09,080 --> 00:13:11,700 We found that out quietly. 195 00:13:11,700 --> 00:13:13,461 So, what did we find out? 196 00:13:13,461 --> 00:13:18,340 Well, we found out that actually the person who it all came to was Verigone and 197 00:13:18,340 --> 00:13:22,472 it went through through Shawl, through Henry Smith, 198 00:13:22,472 --> 00:13:25,651 a great professor of mathematics here at Oxford. 199 00:13:25,651 --> 00:13:30,597 And it was his talk, he framed it in almost the identical way to Hilbert. 200 00:13:30,597 --> 00:13:36,210 And we think it was from him that Hilbert got the phrase. 201 00:13:36,210 --> 00:13:38,792 So that's why he copied it exactly. 202 00:13:38,792 --> 00:13:44,150 But one of the things that we found in the correspondence between Chacon and 203 00:13:44,150 --> 00:13:49,693 Petalay was that Chacon said, and I've often repeated this to my students. 204 00:13:49,693 --> 00:13:53,208 But we only have this one letter from Chacon to Petalay, so 205 00:13:53,208 --> 00:13:56,090 we thought well, do we have evidence for this. 206 00:13:56,090 --> 00:14:00,617 And then of course I remembered that, rather curiously, because I'm a late 19th 207 00:14:00,617 --> 00:14:04,860 century person, I've had my arm twisted a bit like sort of being here today. 208 00:14:04,860 --> 00:14:10,900 I ended up doing some work on this person, William Henry Fox Tolbert. 209 00:14:10,900 --> 00:14:18,890 And again, who's well known to most people as a pioneer in photography. 210 00:14:18,890 --> 00:14:25,590 So not the obvious place to be looking for quotes about old French mathematicians. 211 00:14:25,590 --> 00:14:29,880 But it turned out that in the correspondence of Fox Talbot 212 00:14:29,880 --> 00:14:31,990 there was a letter from Gergonne this in French, 213 00:14:31,990 --> 00:14:35,480 this is an English translation where he does repeat exactly this in fact. 214 00:14:35,480 --> 00:14:38,600 Talbot's early career was in mathematics. 215 00:14:38,600 --> 00:14:42,180 His first papers he published were in mathematics. 216 00:14:42,180 --> 00:14:45,550 And he had an interest in mathematics, actually throughout his life. 217 00:14:45,550 --> 00:14:48,740 And the last papers he published were in mathematics. 218 00:14:48,740 --> 00:14:52,700 And in the course of doing my work on Fox Talbot, I, this 219 00:14:52,700 --> 00:14:56,730 is something I just can't resist showing, even if it's a little bit left field. 220 00:14:56,730 --> 00:15:03,840 Was that in 1915 a mathematician writing about English mathematics 221 00:15:03,840 --> 00:15:07,810 used Fox Tolbert as an example of sort of English mathematics. 222 00:15:07,810 --> 00:15:13,540 And he says well Fox Tolbert only vaguely remembered in connection with photography. 223 00:15:13,540 --> 00:15:15,220 How times change! 224 00:15:15,220 --> 00:15:19,850 So, I thought it's quite interesting. 225 00:15:19,850 --> 00:15:22,800 Another person, I'm not going to go into this, but it's just sort of quite 226 00:15:22,800 --> 00:15:27,780 interesting, Felix Hausdorff, who was really one of the founders of modern 227 00:15:27,780 --> 00:15:32,330 topology, also had another life, another sort of literary life. 228 00:15:32,330 --> 00:15:34,800 So, the scholars that have been working on his 229 00:15:34,800 --> 00:15:38,540 works have had to go through 26 hours in pages of manuscripts, but 230 00:15:38,540 --> 00:15:44,010 they're also having to deal with his his work with Paul. 231 00:15:44,010 --> 00:15:45,410 The literary side of him. 232 00:15:45,410 --> 00:15:49,476 So historians and mathematics get kind of pulled in lots of, 233 00:15:49,476 --> 00:15:51,642 lots of different directions. 234 00:15:51,642 --> 00:15:56,990 So it's just, they're still working on these manuscripts. 235 00:15:56,990 --> 00:16:01,000 But so now, just for my last few moments, 236 00:16:01,000 --> 00:16:05,150 I want to get on to my Pacifism a bit of my talk. 237 00:16:05,150 --> 00:16:11,010 And this is a diary that I found in St. 238 00:16:11,010 --> 00:16:16,140 John's College in Cambridge of a mathematic student. 239 00:16:16,140 --> 00:16:21,670 France's Paria White was doing the mathematical Tripos in 1915. 240 00:16:21,670 --> 00:16:27,990 And his diary for 1915 right up to July 1916 is there in St John's. 241 00:16:27,990 --> 00:16:33,010 And it's, he writes about two thirds of an A4 page every day. 242 00:16:33,010 --> 00:16:37,010 So it's an amazing document for somebody like me who's interested in trying to 243 00:16:37,010 --> 00:16:41,990 understand how, what sort of mathematics was being taught in Cambridge at the time. 244 00:16:41,990 --> 00:16:45,290 And of course you get lecture lists and so on, but to get a student's perspective. 245 00:16:45,290 --> 00:16:53,075 Also get the student's perspective on his lecturess was quite interesting. 246 00:16:53,075 --> 00:16:56,880 [LAUGH] And he's really, it's full of all kinds of things. 247 00:16:56,880 --> 00:16:59,970 But here we have, this is the very first entry in the diary. 248 00:16:59,970 --> 00:17:04,260 And actually what he's doing, he happened, he lived, his parents 249 00:17:04,260 --> 00:17:07,730 lived in Islington actually, not very far away as it happens from where I live. 250 00:17:07,730 --> 00:17:08,750 And he, 251 00:17:08,750 --> 00:17:14,080 on the first day of the diary he goes to the V & A to see the Rodin exhibition. 252 00:17:14,080 --> 00:17:18,980 And this was an exhibition of Rodin sculptures that Rodin had donated 253 00:17:18,980 --> 00:17:26,450 To the VNA to honor the French and British soldiers fighting in the first World War. 254 00:17:26,450 --> 00:17:30,590 But it's kind of not a likely place that if you were a Rodon 255 00:17:30,590 --> 00:17:34,900 scholar to be thinking, you know a student, a math student at Cambridge. 256 00:17:34,900 --> 00:17:37,950 And this diary is full of sort of lots of things. 257 00:17:37,950 --> 00:17:40,280 So I will point out one or two others. 258 00:17:40,280 --> 00:17:41,290 This is another one. 259 00:17:41,290 --> 00:17:43,720 It turns out he's very interested in law. 260 00:17:43,720 --> 00:17:50,170 So he goes off to the law courts and so he reports on the things that he hears. 261 00:17:50,170 --> 00:17:51,880 So this particular one, he's about to go. 262 00:17:51,880 --> 00:17:54,390 It looks a bit boring, and then he sees somebody 263 00:17:54,390 --> 00:17:57,110 He sees the lawyers coming in with the tackler and various things. 264 00:17:57,110 --> 00:17:59,850 He says, ho ho, it looks like a libel action, whoopee. 265 00:17:59,850 --> 00:18:04,450 And then he sees Gladys Cooper, and actually to find out which, he wanted to 266 00:18:04,450 --> 00:18:07,330 see who she was, and actually, he didn't think she was very beautiful, 267 00:18:07,330 --> 00:18:10,760 even though she was kind of one of the classic beauties of the day and so on. 268 00:18:10,760 --> 00:18:13,430 So I mean, there's lots of sort of things here. 269 00:18:13,430 --> 00:18:17,860 And then the sort of pacifism sort of the story is that 270 00:18:17,860 --> 00:18:21,630 he is a pacifist himself through religious conviction. 271 00:18:21,630 --> 00:18:24,190 And so he goes to all these meetings. 272 00:18:24,190 --> 00:18:26,050 So he joined the Union of Democratic Control. 273 00:18:26,050 --> 00:18:30,028 This was a, they were set up to. 274 00:18:30,028 --> 00:18:32,730 It wasn't strictly pacifist. 275 00:18:32,730 --> 00:18:35,070 It was just to stop interference. 276 00:18:35,070 --> 00:18:37,510 For government and foreign policy as one and 277 00:18:37,510 --> 00:18:43,260 it was really important group and their against conscription and various things. 278 00:18:43,260 --> 00:18:48,790 And the other wonderful thing in the diary is that he sticks into the diary all these 279 00:18:48,790 --> 00:18:53,730 invitations, various bits of papers, so we actually have these documents, and 280 00:18:53,730 --> 00:18:56,610 it's interesting for us as historians of mathematics particularly because G. 281 00:18:56,610 --> 00:18:59,240 H. Hardy Who was 282 00:18:59,240 --> 00:19:05,060 the leading British mathematician, pure mathematician of his generation, really, 283 00:19:05,060 --> 00:19:10,760 and very much features in this particular story. 284 00:19:10,760 --> 00:19:15,850 And we can trace White's, what happens to him and 285 00:19:15,850 --> 00:19:19,760 various other people who are conscientious Objectives and 286 00:19:19,760 --> 00:19:24,000 in reading the diary I sort of found out and discovered that actually there were 287 00:19:24,000 --> 00:19:28,730 proportionally rather more mathematicians where than one would have expected from 288 00:19:28,730 --> 00:19:33,830 the population as a whole and you see a very clear distinction for why it. 289 00:19:33,830 --> 00:19:37,660 The way he is treated in Cambridge is an intellectual position. 290 00:19:37,660 --> 00:19:40,110 When he goes home to Islington, it's terrible. 291 00:19:40,110 --> 00:19:43,870 His parents are really upset, and he's going to be white-feathered. 292 00:19:43,870 --> 00:19:45,790 It's really quite stark, the difference. 293 00:19:45,790 --> 00:19:48,050 So you kind of get interesting things like that. 294 00:19:48,050 --> 00:19:50,850 This is kind of interesting because here, 295 00:19:50,850 --> 00:19:55,155 he's writing about Something he's heard about Hardy. 296 00:19:55,155 --> 00:20:00,560 And Hardy's writing to Reese who he's writing this book with. 297 00:20:00,560 --> 00:20:05,530 And Reese is in, White thinks he's in Copenhagen, actually he was in Stockholm. 298 00:20:05,530 --> 00:20:09,280 But anyway, so he says, Hardy had occasion to write him on some mathematical subject. 299 00:20:09,280 --> 00:20:11,830 The letter contained a good many mathematical symbols. 300 00:20:11,830 --> 00:20:14,470 Also he mentioned the name of a German worker at the end. 301 00:20:14,470 --> 00:20:17,530 The Senna got hold of the letter, determined from the German name that it 302 00:20:17,530 --> 00:20:21,900 must be a code message, spent hours trying to interpret the symbols as a cipher and 303 00:20:21,900 --> 00:20:24,700 then failing it, he didn't let the letter go through. 304 00:20:24,700 --> 00:20:31,665 So, this is also Another 305 00:20:31,665 --> 00:20:35,855 issue for us is actually notation and symbols. 306 00:20:35,855 --> 00:20:39,185 For us looking particularly for historians of early period, 307 00:20:39,185 --> 00:20:41,230 because there isn't Standardized notation. 308 00:20:41,230 --> 00:20:42,890 It's a bit like this non-standard spelling. 309 00:20:42,890 --> 00:20:47,780 But with mathematics it's, I would hazard a guess to say it's slightly easier 310 00:20:47,780 --> 00:20:52,510 sometimes to work out a word someone's meaning if the spellings not quite right, 311 00:20:52,510 --> 00:20:55,410 compared to if the mathematical symbols are different, or 312 00:20:55,410 --> 00:21:00,250 there maybe a transcription error, or something. 313 00:21:00,250 --> 00:21:02,140 So. 314 00:21:02,140 --> 00:21:04,960 So I think this is a very nice example of that. 315 00:21:04,960 --> 00:21:09,510 So this is another one. 316 00:21:09,510 --> 00:21:15,180 He goes to see The Birth of a Nation, now this is a very famous film, 317 00:21:15,180 --> 00:21:21,230 it's a racism film, hugely criticized for its kind of content. 318 00:21:21,230 --> 00:21:26,380 But for its The technology that was employed in it was really, 319 00:21:26,380 --> 00:21:29,460 very cutting edge, so it's celebrated for 320 00:21:29,460 --> 00:21:32,430 its technological skill but not for the content. 321 00:21:32,430 --> 00:21:36,970 But again, I think historians of film wouldn't necessarily think about going to 322 00:21:36,970 --> 00:21:43,070 the diary of a Cambridge student to get their The reaction to the film. 323 00:21:43,070 --> 00:21:45,810 And it's, you know one of the things he says here, 324 00:21:45,810 --> 00:21:47,550 the pictures were some of them excellent. 325 00:21:47,550 --> 00:21:49,520 But the horses would gallop at about 100 miles an hour, 326 00:21:49,520 --> 00:21:51,290 and towards the end at about 200. 327 00:21:51,290 --> 00:21:55,130 You know, so it's kind of how he's seeing the film. 328 00:21:55,130 --> 00:21:56,130 and of course, remember, 329 00:21:56,130 --> 00:22:05,060 you know going to the cinema in those days wasn't Quite the same as going today. 330 00:22:05,060 --> 00:22:10,990 So as far as the conscientious objection side 331 00:22:10,990 --> 00:22:16,910 of the story is concerned, White Has to go up before the tribunals. 332 00:22:16,910 --> 00:22:20,770 They have these tribunals for people who are called up for conscription. 333 00:22:20,770 --> 00:22:22,520 And as the war progressed, 334 00:22:22,520 --> 00:22:28,500 of course, conscription became more and more encompassing. 335 00:22:28,500 --> 00:22:32,750 And so we can learn quite, for me, learning about 336 00:22:32,750 --> 00:22:36,120 the first World War is an amazingly Amazing sort of source in a sense. 337 00:22:36,120 --> 00:22:39,840 Because here we have him saying the conscientious cases are reached, 338 00:22:39,840 --> 00:22:42,380 soon became evident they wouldn't grant any exemptions. 339 00:22:42,380 --> 00:22:44,670 And the chairman asked each appellant whether he drank tea. 340 00:22:44,670 --> 00:22:48,460 And if so, whether this did not offend his conscience, owing to the tax. 341 00:22:48,460 --> 00:22:52,140 You know, sort of hearing these kinds of questions. 342 00:22:52,140 --> 00:22:58,050 And then he's He's told his appeal's dismissed and 343 00:22:58,050 --> 00:23:02,800 he's got to take non-competent service and he asked for leave to appeal further and 344 00:23:02,800 --> 00:23:04,670 he is refused. 345 00:23:04,670 --> 00:23:09,420 So, this is going on in Cambridge, then he goes home and his father and his sister 346 00:23:09,420 --> 00:23:14,020 are disappointed and upset because they think it's going to mean prison for him. 347 00:23:14,020 --> 00:23:19,080 And this is really obviously very distressing. 348 00:23:19,080 --> 00:23:22,700 He doesn't go to prison actually, so he ends up with a friend's ambulance service. 349 00:23:22,700 --> 00:23:29,030 But there's a point during the diary where he thinks actually they have come and 350 00:23:29,030 --> 00:23:32,180 arrested Lancelot Hogben and he thinks they're gonna be coming for 351 00:23:32,180 --> 00:23:36,510 him so he puts all his library books in a pile in his In his room, you know, so 352 00:23:36,510 --> 00:23:40,700 that they can be taken back to the library by someone else in case they 353 00:23:40,700 --> 00:23:45,610 come to take him to prison. 354 00:23:45,610 --> 00:23:53,070 And then this one, I think, is interesting, because here we have White 355 00:23:53,070 --> 00:23:57,980 going to the tribunal and listening to various cases and 356 00:23:57,980 --> 00:24:02,130 He talks about these both mathematicians, and 357 00:24:02,130 --> 00:24:07,300 then he mentions Eddington, and he says, undignified to see the vive chancellor and 358 00:24:07,300 --> 00:24:09,860 the master of pleading to be allowed to keep these men. 359 00:24:09,860 --> 00:24:11,950 What is the university coming to? 360 00:24:11,950 --> 00:24:21,010 And also in the Dairy, he keeps newspaper clippings as well. 361 00:24:21,010 --> 00:24:23,780 And one of the things that we can 362 00:24:23,780 --> 00:24:28,780 see from the newspaper clippings is that the university wants to give Eddington 363 00:24:28,780 --> 00:24:31,430 exemption because they want him to keep working on at the observatory. 364 00:24:31,430 --> 00:24:32,470 Eddington's a Quaker. 365 00:24:32,470 --> 00:24:37,070 He wants to. 366 00:24:37,070 --> 00:24:43,310 He wants it to go on the record that he wants exceptions for his beliefs. 367 00:24:43,310 --> 00:24:46,314 And so you see this sort of tension there. 368 00:24:46,314 --> 00:24:50,900 And Eddington is of course well 369 00:24:50,900 --> 00:24:55,900 known to historians of Science and scientists and so on. 370 00:24:55,900 --> 00:25:03,020 Particularly for his work in helping to cement Einsteins's 371 00:25:03,020 --> 00:25:09,530 theory of general relativity with the eclipse expedition. 372 00:25:09,530 --> 00:25:13,440 And I just thought it quite appropriate perhaps ti finish my talk with this 373 00:25:13,440 --> 00:25:18,840 because of course this is the centenary Of, and just very, very recently, 374 00:25:18,840 --> 00:25:24,020 of Einstein's theory of general relativity. 375 00:25:24,020 --> 00:25:29,310 And it was Eddington's 376 00:25:29,310 --> 00:25:35,570 expedition to Principe to where they took the photographs of the star and showed 377 00:25:35,570 --> 00:25:42,040 that gravitation would actually bend the path of light going around a massive star. 378 00:25:42,040 --> 00:25:46,360 So, of course, this lead me to the Einstein archives online, so 379 00:25:46,360 --> 00:25:52,090 that's another fantastic archival resource for people working on Einstein or 380 00:25:52,090 --> 00:25:57,710 just generally interested in Einstein and 381 00:25:57,710 --> 00:26:00,290 so, with that, I'll finish. 382 00:26:00,290 --> 00:26:01,450 Thank you very much. 383 00:26:01,450 --> 00:26:08,010 [APPLAUSE]