1 00:00:01,010 --> 00:00:06,040 Welcome to this short talk on how to approach fancy literature. 2 00:00:06,040 --> 00:00:11,140 My name is Stewart Lee. I'm a member of the English faculty at the University of Oxford, and I want 3 00:00:11,140 --> 00:00:16,270 to give you some tips and tricks and various approaches to looking at 4 00:00:16,270 --> 00:00:21,290 this very important and popular genre. Throughout 5 00:00:21,290 --> 00:00:26,540 the lecture, I'm going to use one text as an example to try 6 00:00:26,540 --> 00:00:31,850 and illustrate some of the points I'm making now out of the entire corpus of fancy 7 00:00:31,850 --> 00:00:36,920 literature. Choose one text may seem a bit daft, but I'm going to try 8 00:00:36,920 --> 00:00:42,050 and use one, which I think most people will be familiar with through either the filmed versions 9 00:00:42,050 --> 00:00:48,630 or from reading the books themselves. Hopefully Tolkien's The Lord of the Rings. 10 00:00:48,630 --> 00:00:54,390 First, let us consider what is it that these texts might have in common? 11 00:00:54,390 --> 00:00:59,850 The Odyssey, Beowulf, Pilgrim's Progress, The Castle of a Trento Frankenstein, 12 00:00:59,850 --> 00:01:04,890 Alice in Wonderland, Winnie the Pooh, Animal Farm, and, of course, the 13 00:01:04,890 --> 00:01:10,200 Lord of the Rings. Well, they are all considered by some critics as works 14 00:01:10,200 --> 00:01:15,760 of what we now call fantasy literature. But how can any single definition 15 00:01:15,760 --> 00:01:20,820 or categorisation attempt to group these texts together, 16 00:01:20,820 --> 00:01:26,540 that there is a grouping of takes under fantasy, as there is under science fiction, 17 00:01:26,540 --> 00:01:31,610 is fairly obvious. If you go into any bookshop on the High Street, you will be able to 18 00:01:31,610 --> 00:01:36,680 go to this section where there is a collection of books under the title Fancy Literature, and 19 00:01:36,680 --> 00:01:41,780 you'll be able to buy various books by various authors the same way you 20 00:01:41,780 --> 00:01:47,480 could buy detective novels or science fiction and so on. 21 00:01:47,480 --> 00:01:54,870 But what is it that brings all these books together? What is it that links them? 22 00:01:54,870 --> 00:02:00,270 Fantasy literature, as I have already mentioned, stands out as a separate 23 00:02:00,270 --> 00:02:05,550 what we would call genre. But it has distinct links with other genres such 24 00:02:05,550 --> 00:02:11,160 as science fiction or horror and supernatural. But what is it that distinguishes 25 00:02:11,160 --> 00:02:16,620 fantasy from science fiction, science fiction from horror, supernatural and horror and supernatural 26 00:02:16,620 --> 00:02:22,580 from fantasy? And similarly, what text might we say overlap 27 00:02:22,580 --> 00:02:27,630 the two or three genres? When you start to answer these questions, that's when 28 00:02:27,630 --> 00:02:33,790 you start to try and get towards a definition of what fantasy is. 29 00:02:33,790 --> 00:02:38,810 It's made slightly more difficult. Fancy literature, because it does feel like the ground underneath it 30 00:02:38,810 --> 00:02:43,830 is moving constantly. Here is a list of just some of the terms that we 31 00:02:43,830 --> 00:02:49,140 here associate it when people talk about fantasy literature, high epic fantasy sword 32 00:02:49,140 --> 00:02:54,210 and sorcery, low heroic fantasy whimsy, magical realism, urban fantasy, 33 00:02:54,210 --> 00:02:59,730 dark fantasy, historical fantasy and so on. 34 00:02:59,730 --> 00:03:05,700 These are what we might call sub genres if the overarching jorah is fantasy. 35 00:03:05,700 --> 00:03:11,040 Examples of, for example, high or epic fantasy where we're usually talking about something 36 00:03:11,040 --> 00:03:16,050 on a very large scale in terms of geographical space, but also time 37 00:03:16,050 --> 00:03:21,300 and indeed entire worlds depend on the outcomes of the actions 38 00:03:21,300 --> 00:03:26,300 of the heroic characters at the centre of the book. A good example of that would be, 39 00:03:26,300 --> 00:03:31,440 of course, the Lord of the Rings sword and sorcery or lower heroic. Fancy's usually focussed 40 00:03:31,440 --> 00:03:36,450 on an individual, usually some form of bigger than life character who 41 00:03:36,450 --> 00:03:41,790 goes on single adventures fighting their way through very action packed 42 00:03:41,790 --> 00:03:47,290 stories. For example, Ari. Conan the Barbarian series 43 00:03:47,290 --> 00:03:53,230 Whimsy might be something where the fantasy is kind of all a bit tongue in cheek. Like Alice in Wonderland. 44 00:03:53,230 --> 00:04:00,390 A magical realism might be like some of the stories that you get from Borges. 45 00:04:00,390 --> 00:04:05,490 But returning to the preliminary list of books, we could group these together, perhaps is all containing 46 00:04:05,490 --> 00:04:10,710 elements of something which simply cannot happen, at least according to our current 47 00:04:10,710 --> 00:04:16,510 knowledge. We have the reanimation of a corpse to the talking teddy bear, 48 00:04:16,510 --> 00:04:21,580 but this in turn can cause problems. Things that Billy people believed in the past 49 00:04:21,580 --> 00:04:26,650 as possible, which we would now generally accept is impossible and vice 50 00:04:26,650 --> 00:04:32,020 versa, may mean that the text moves between genres, between believability 51 00:04:32,020 --> 00:04:37,090 and unbelievability. So from that sense, from realism 52 00:04:37,090 --> 00:04:42,100 to fantasy. For example, we could perhaps 53 00:04:42,100 --> 00:04:47,950 perceive a possible future where technology is so far advanced, where some form of reanimation 54 00:04:47,950 --> 00:04:53,050 is possible. But the idea that by nature, just as a natural 55 00:04:53,050 --> 00:04:58,420 event, a teddy bear, a stuffed teddy bear could stand up, talk and have adventures 56 00:04:58,420 --> 00:05:03,970 is unrealistic, is simply unbelievable. So there that we may have a distinction 57 00:05:03,970 --> 00:05:11,210 there between fantasy and moving, perhaps with Frankenstein to science fiction. 58 00:05:11,210 --> 00:05:17,150 In English literature, the search for Francis's origin can take us quite a weight back, as we shall see. 59 00:05:17,150 --> 00:05:22,490 But let's start with a comment by Dryden in 1712, where he talked 60 00:05:22,490 --> 00:05:27,590 about stories which embody the fairy way of writing. And this seems to suggest something 61 00:05:27,590 --> 00:05:33,350 slightly strange, magical not only in the content, but also in the composition process 62 00:05:33,350 --> 00:05:38,360 or purpose. If we move to more modern scholarship, we will 63 00:05:38,360 --> 00:05:43,490 see terms such as impossible, unreal wonder when people 64 00:05:43,490 --> 00:05:48,620 attempt to define fantasy literature. But there is also a very strong point that 65 00:05:48,620 --> 00:05:54,110 what we get in these types of books is not illogical or inconsistent. In fact, consistency 66 00:05:54,110 --> 00:05:59,240 is one of the key components of a successful Francey novel, as we shall see. 67 00:05:59,240 --> 00:06:04,370 But to come back to our definition, it may be considered as something 68 00:06:04,370 --> 00:06:10,940 which cannot happen. And more importantly, never could. 69 00:06:10,940 --> 00:06:16,040 So how do you start to approach such texts? It is true to say that there 70 00:06:16,040 --> 00:06:21,080 are some vers fantasies and indeed there are some fantasy representations in drama. 71 00:06:21,080 --> 00:06:26,180 But for the most part, what you will come across are short stories or novels. 72 00:06:26,180 --> 00:06:31,190 So a good way to start might be to consider how we would we would say it by a 73 00:06:31,190 --> 00:06:36,870 standard approach. Talk about a novel or a text. 74 00:06:36,870 --> 00:06:43,940 Here we tend to look under four key components, setting narration, plot and characterisation. 75 00:06:43,940 --> 00:06:48,990 The setting is simple. Where am when does the story take place? But in the 76 00:06:48,990 --> 00:06:54,450 case of fantasy, as opposed to mimetic realistic literature, 77 00:06:54,450 --> 00:06:59,760 how do we actually know where and when this is taking place? They often take place 78 00:06:59,760 --> 00:07:04,830 in imaginary worlds. More importantly, do we believe in it? And I'll 79 00:07:04,830 --> 00:07:10,510 come back to this later on when we talk about something called worldbuilding. Narration 80 00:07:10,510 --> 00:07:16,030 and point of view, as elsewhere we would consider, is, for example, the presence of the narrator 81 00:07:16,030 --> 00:07:21,250 is the first person or third person used. Is the narrator ever 82 00:07:21,250 --> 00:07:26,250 present, as in, for example, Tolkien's The Hobbit? This is standard 83 00:07:26,250 --> 00:07:31,860 stuff and in fantasy, because the author is challenged with conveying the unknown and the impossible. 84 00:07:31,860 --> 00:07:36,930 The narrator can be very intrusive. Tolkien himself realised that 85 00:07:36,930 --> 00:07:42,270 the narrator in The Hobbit became a bit of a barrier for people to accept the text 86 00:07:42,270 --> 00:07:47,380 certain his own children. Plot is the succession of events that take 87 00:07:47,380 --> 00:07:52,390 place. How is the plot unfolded? The exposition? What complications are 88 00:07:52,390 --> 00:07:58,420 introduced and when are they turning points in a clear climax? Does it end with resolution, 89 00:07:58,420 --> 00:08:04,180 with exposition? We also consider the structure. Is it linear? Does the narrator flashback or foreshadow 90 00:08:04,180 --> 00:08:09,250 again, all standard stuff? Does the narrator follow the norm 91 00:08:09,250 --> 00:08:14,260 in the Lord of the Rings, for example, as Tom Shippy pointed out, the complex to ing and fro 92 00:08:14,260 --> 00:08:19,300 ing of time in the chapter. The Council of Elrond in the Fellowship. The ring is something 93 00:08:19,300 --> 00:08:24,880 we would tend not to get in a traditional novel. It moves back and forth between millennia. 94 00:08:24,880 --> 00:08:30,130 The Lord of the Rings actually finishes off a story that started thousands of years before, 95 00:08:30,130 --> 00:08:35,230 but we only get glimpses of that throughout the text. Finally, this 96 00:08:35,230 --> 00:08:40,480 characterisation, we've come to expect our characters to be fully human in the modern novel. 97 00:08:40,480 --> 00:08:45,520 That may not be the case in fantasy. We tend to consider 98 00:08:45,520 --> 00:08:50,800 characters as a as either flat to use the enforced his term 99 00:08:50,800 --> 00:08:55,990 one might call an act. And where they are an abstraction or representative or rounded 100 00:08:55,990 --> 00:09:01,720 what we might call an actor, the type one would expect in the modern novel where you get full insights 101 00:09:01,720 --> 00:09:06,890 and they are very realistic in their emotional responses. How do we find out about 102 00:09:06,890 --> 00:09:11,980 these characters? Is it through telling explanatory or do we show? Are we showing the characters 103 00:09:11,980 --> 00:09:17,470 or do we discover them through dramatisation? Again, to return to The Hobbit, 104 00:09:17,470 --> 00:09:22,510 one might say that the dwarves that accompany Bilbo Baggins are not very rounded characters. There's 105 00:09:22,510 --> 00:09:27,520 very little to distinguish each of them, apart from the colour of their cloaks, with the odd 106 00:09:27,520 --> 00:09:32,600 exception, like Thorin. In fantasy, we often confront 107 00:09:32,600 --> 00:09:37,640 the possibility that the character elements are often expressed through race in 108 00:09:37,640 --> 00:09:42,920 the Lord of the Rings again. We do not need to delve much into the inner thoughts of legalese. The ELF 109 00:09:42,920 --> 00:09:48,560 or Gimli the dwarf to understand their take on life because we have known traits already associated 110 00:09:48,560 --> 00:09:53,700 with elves and dwarves. It's worth noting also, for example, 111 00:09:53,700 --> 00:09:58,740 it's quite common in fantasy to come across what we call doubling where two or more characters 112 00:09:58,740 --> 00:10:03,780 are paid to show a contrast again in Lord of the Rings, the valiant 113 00:10:03,780 --> 00:10:08,880 faramir who takes the right path is opposed, of course, to his brother, Borra 114 00:10:08,880 --> 00:10:14,610 mayor who falls to the power of the ring. 115 00:10:14,610 --> 00:10:19,620 But all of this tends to reveal information at the level of the individual text, which 116 00:10:19,620 --> 00:10:25,200 is fine, but it doesn't really help us to get to a macro understanding of the genre fantasy. 117 00:10:25,200 --> 00:10:30,840 To this end, then, critics have tended to adopt two main approaches. The first one is a chronological 118 00:10:30,840 --> 00:10:36,270 approach. The second is one of common elements or devices, mode, structures, tropes, 119 00:10:36,270 --> 00:10:41,480 motifs that bind these texts together. Let's begin by looking 120 00:10:41,480 --> 00:10:46,580 at a chronological approach to fantasy or the long history of fantasy. A good example 121 00:10:46,580 --> 00:10:51,980 might be the Cambridge companion to fantasy literature, as she will see, edited by Edward James 122 00:10:51,980 --> 00:10:57,140 and Fara Mendleson, which opens with a historical section covering fantasy from Dryden to Dun 123 00:10:57,140 --> 00:11:02,840 Seine Gothic and horror fiction American Fantasy, 1820 to 1950. 124 00:11:02,840 --> 00:11:07,880 The Development of Children's Fantasy and concludes with Tulgan Lewis and the explosion 125 00:11:07,880 --> 00:11:13,000 of Jorah fantasy before moving to a thematic study. A similar 126 00:11:13,000 --> 00:11:18,270 approach has also taken by Mendelson and James in their short history fantasy. 127 00:11:18,270 --> 00:11:23,770 In such studies and there are many. You will often be presented with a table at the beginning listing the fantasy publications 128 00:11:23,770 --> 00:11:28,930 in date order through the centuries. But this presents a very interesting question. First, what 129 00:11:28,930 --> 00:11:34,870 would be the starting point? The Cambridge Companion starts with Beowulf, then has the map Enochian 130 00:11:34,870 --> 00:11:39,940 The More Dhafir the fairy queen and so on. Whereas Mendleson endgame short history 131 00:11:39,940 --> 00:11:45,070 begins with the epic of Gilberte Mesh Homer's Odyssey. Virge it was Ed. I goes 132 00:11:45,070 --> 00:11:50,240 back to classical literature. Seven second, if we accept our earlier 133 00:11:50,240 --> 00:11:55,430 premise that fancy literature is about things which we as a reader believe could not happen. 134 00:11:55,430 --> 00:12:00,560 The author themselves shares the same belief. How do we square this with the fact that the audience of Beowulf, 135 00:12:00,560 --> 00:12:05,570 for example, probably did believe in monsters and magic and maybe indeed the poet 136 00:12:05,570 --> 00:12:11,060 did, too, as well. So was it a realistic text at the time of its composition? 137 00:12:11,060 --> 00:12:16,100 And it's only now that we would consider it fantasy or containing 138 00:12:16,100 --> 00:12:21,400 fantastical elements. The chronology 139 00:12:21,400 --> 00:12:27,310 of fantasy literature falls into many categories, and here I just list a few. 140 00:12:27,310 --> 00:12:32,380 A lot of the scholars will, for example, go back to classical and biblical texts and certainly 141 00:12:32,380 --> 00:12:37,570 mediaeval texts. These are often termed as tap root texts because 142 00:12:37,570 --> 00:12:42,910 they are often influence or provide some form of source for later fantasy 143 00:12:42,910 --> 00:12:48,340 writings. If we move into the 16th and 17th century, we can see fantastical elements 144 00:12:48,340 --> 00:12:53,710 in Spencer, Shakespeare, Milton and so on. But it's really with the explosion of 145 00:12:53,710 --> 00:12:58,970 what we might say, folklore, folk tales where people like Perreault in 16 146 00:12:58,970 --> 00:13:04,330 '97 or later on, the Grimm brothers started to collect fairy tales 147 00:13:04,330 --> 00:13:09,700 and folk tales and bring these all together that we start to see the embedding of fantasy 148 00:13:09,700 --> 00:13:14,710 elements in short stories. If you couple this with the thousand and one Arabian 149 00:13:14,710 --> 00:13:20,800 Nights, which first appeared in English translation in 1885, you can see this explosion 150 00:13:20,800 --> 00:13:26,630 of interests and influences in the fantasy genre. 151 00:13:26,630 --> 00:13:31,640 Taking this all together and putting the Arabian Nights aside for a moment, we can 152 00:13:31,640 --> 00:13:36,800 say that one of the things that things like Pierro and the Grim's brothers did was really establish 153 00:13:36,800 --> 00:13:42,020 the idea of a mediaeval setting. Most fantasy stories will have things 154 00:13:42,020 --> 00:13:47,270 like wizards, castles, princesses, kings, dragons and so 155 00:13:47,270 --> 00:13:52,460 on. And it's not surprising, therefore, when we start to see the emergence of adult 156 00:13:52,460 --> 00:13:57,590 fantasy literature in the 19th century with William Morris, George MacDonald and moving into 157 00:13:57,590 --> 00:14:03,080 the 20th century with Lord Done Saini, that we can see mediaeval elements reused 158 00:14:03,080 --> 00:14:08,110 again and again and again. However, as we moved into 159 00:14:08,110 --> 00:14:13,600 the late 19th century, of course, and the age of rationalism, where people were adopting 160 00:14:13,600 --> 00:14:19,810 scientific methodology and constantly seeking scientific explanations, 161 00:14:19,810 --> 00:14:25,120 stories such as fantasy tales seemed to have no place for an adult readership 162 00:14:25,120 --> 00:14:31,070 at least. And we can see that they were gradually moved to the nursery. 163 00:14:31,070 --> 00:14:36,110 We have a series of books written for children and indeed fancy literature for children around the turn 164 00:14:36,110 --> 00:14:42,020 of the century and into the early part of the 20th century was very, very common. 165 00:14:42,020 --> 00:14:47,330 Another area in this very, very brief analysis of the chronology of fancy literature is the 166 00:14:47,330 --> 00:14:52,460 influence of the Gothic. Which, of course, moved into the ghost story or horror story. But this was 167 00:14:52,460 --> 00:14:57,560 picked up in the 20th century, early 20th century, and by writers such 168 00:14:57,560 --> 00:15:02,570 as Algernon Blackwood or Arthur Makan, who were writing what we might call weird fiction. 169 00:15:02,570 --> 00:15:08,060 And one of the most famous exponents of this is H.P. Lovecraft, the American writer writing 170 00:15:08,060 --> 00:15:13,910 in the 20s onwards. 171 00:15:13,910 --> 00:15:20,440 The sea change, or perhaps one of the most important and. 172 00:15:20,440 --> 00:15:26,920 Developments, fantasy literature happened with the publication of Tolkien's The Lord of the Rings, 173 00:15:26,920 --> 00:15:31,960 regardless of the opinion of Tolkien, most scholars on particularly those the history of fantasy 174 00:15:31,960 --> 00:15:37,600 literature cite the publication of The Lord of the Rings in 1954 to 1955 175 00:15:37,600 --> 00:15:42,880 as a seminal moment. Some, like Tom Shippey, go as far as to say it created a genre almost 176 00:15:42,880 --> 00:15:47,910 single handedly. But perhaps that's unfair. Of course, fantasy literature was written in 177 00:15:47,910 --> 00:15:53,270 the end of the 19th century and early 20th century, as we've already seen. 178 00:15:53,270 --> 00:15:58,970 And indeed, Tolkan had contemporaries who were also writing forms of what we might call fancy literature. 179 00:15:58,970 --> 00:16:05,330 His friend and colleague, C.S. Lewis, one, Mervyn Peake, T.H. White and so on. 180 00:16:05,330 --> 00:16:10,590 What is John Klute said in his analysis of fantasy literature? It marked 181 00:16:10,590 --> 00:16:16,230 the end of apology, right is now no longer needed to feel ashamed of writing fantasy, 182 00:16:16,230 --> 00:16:21,540 certainly for adults. And it did seem to cement the idea, such as the lengthy 183 00:16:21,540 --> 00:16:26,640 trilogy, although it was actually six books. The motives and tropes of the mediaeval world is already 184 00:16:26,640 --> 00:16:31,770 mentioned, and most importantly, the use of a fully realised, secondary, immersive 185 00:16:31,770 --> 00:16:36,780 world middle earth that Tolkien was clearly not the first writer create a new 186 00:16:36,780 --> 00:16:41,970 world. In fact, that idea had gone back centuries or to look to mediaeval literature of or 187 00:16:41,970 --> 00:16:47,430 as we've already said. But he was the first 20th century writer, perhaps to combine 188 00:16:47,430 --> 00:16:53,010 the two and command a wide readership. Moving to a global readership 189 00:16:53,010 --> 00:16:58,530 in the 1960s and of course, being picked up again and again, particularly with the re-emergence 190 00:16:58,530 --> 00:17:03,840 of the Peter Jackson films. One cannot help but agree with Terry Pratchett when he described 191 00:17:03,840 --> 00:17:09,480 Tolkan is being like Mount Fuji in Japanese prints, ubiquitous background 192 00:17:09,480 --> 00:17:14,820 presence to further things to know about Tolkien first. He taught 193 00:17:14,820 --> 00:17:20,040 as Dave Lewis several of the next wave of British and British fantasy writers such as Susan 194 00:17:20,040 --> 00:17:25,440 Cooper, Diane Wynne Jones, to name but two, and secondly, set a mark in the sand that subsequent 195 00:17:25,440 --> 00:17:31,020 writers either tried to build on, emulate or even reject to take fantasy 196 00:17:31,020 --> 00:17:36,650 in different directions. In terms of our survey, 197 00:17:36,650 --> 00:17:41,840 which is like to draw a line by noting the what we call the Ballantine Adult 198 00:17:41,840 --> 00:17:47,010 Fantasy Series or B a. F. S. Between 1969 199 00:17:47,010 --> 00:17:52,680 and 1974, this public 66 titles in around 68 volumes, 200 00:17:52,680 --> 00:17:57,870 which you could say establish the genre. Indeed, Williamson notes that it was probably this 201 00:17:57,870 --> 00:18:02,910 that really cemented the term fantasy as the description of the genre. We 202 00:18:02,910 --> 00:18:08,550 have writers such as MacDonald, Maurice Carroll, Edison, Howard Tolkien, 203 00:18:08,550 --> 00:18:13,590 Lewis Sprog, De Kamp, Pratt Liber to name, but a few 204 00:18:13,590 --> 00:18:18,630 which were reproduced at this time and then also inspired a new wave of writers that were then to 205 00:18:18,630 --> 00:18:24,470 pick up the mantle in the 70s and beyond. 206 00:18:24,470 --> 00:18:30,300 But in the chronological approach to one side, let us consider how scholars have tried to look at commonalities 207 00:18:30,300 --> 00:18:35,310 across fantasy text to see if this revealed anything about the genre. 208 00:18:35,310 --> 00:18:40,440 One of the common areas to look at is plot structure. And in this, there are similarities, 209 00:18:40,440 --> 00:18:45,510 very much in works such as Bart. Vladimir Propp or Joseph Campbell, 210 00:18:45,510 --> 00:18:50,670 who were studying comparative mythology in the early and mid part of the 20th century 211 00:18:50,670 --> 00:18:55,920 and looking for common plot areas which were replicate it across 212 00:18:55,920 --> 00:19:01,020 many, many titles. 213 00:19:01,020 --> 00:19:06,390 Fahrer Mendelsohn's rhetoric's of fantasy is a very, very good modern 214 00:19:06,390 --> 00:19:11,570 example of this. Mendelson argued that fantasy succeeds 215 00:19:11,570 --> 00:19:17,450 when the literary techniques employed are most appropriate to the reader's expectation of that category of fantasy. 216 00:19:17,450 --> 00:19:23,180 In other words, fantasy is popular because you kind of get what you expect. But in the hands of good writers, 217 00:19:23,180 --> 00:19:28,310 this can be reimagined. She proposed four main structures around which 218 00:19:28,310 --> 00:19:33,980 we could base or consider various fancy texts. The most important 219 00:19:33,980 --> 00:19:39,170 and and obvious one is what's called the Portal Quest fantasy, where the character 220 00:19:39,170 --> 00:19:44,360 leaves a familiar surroundings and passes through a portal into an unknown place. For example, The Lion, the Witch 221 00:19:44,360 --> 00:19:49,580 and the Wardrobe, Stephen Donaldsons Lord Foul's Bane Series. A subversion 222 00:19:49,580 --> 00:19:54,950 of this might be trying to win Jones Howl's Moving Castle. Such tales do not have 223 00:19:54,950 --> 00:20:00,080 to be quests. But the overwhelming majority are, as Mentals noted, and she saw a pattern 224 00:20:00,080 --> 00:20:05,630 in many of these books a reasonably defined journey setting if a moral universe 225 00:20:05,630 --> 00:20:10,730 with moral expectation and the tap roots being the epic, the mediaeval quest 226 00:20:10,730 --> 00:20:15,780 and so on. Immersive fantasy is where the fantasy world 227 00:20:15,780 --> 00:20:21,690 functions on all levels as a complete world. It's an entirely secondary world. And although Mendelson 228 00:20:21,690 --> 00:20:26,780 felt the Lord of the Rings was more a portal quest, Immersive might well be a very good description from 229 00:20:26,780 --> 00:20:32,100 Middle Earth. The positioning of the omniscient narrator, as Mendleson noted, 230 00:20:32,100 --> 00:20:37,350 is crucial. But most importantly, a point where we return to is that the world needs 231 00:20:37,350 --> 00:20:42,420 to be coherent. Mendelsohn's. Third category is that of intrusion fantasy, where more often 232 00:20:42,420 --> 00:20:47,850 than not the setting is the real world or a simulation. The real world that is intruded upon 233 00:20:47,850 --> 00:20:53,760 by fantastical elements. This is perhaps something we would find in writers like Lovecraft 234 00:20:53,760 --> 00:20:59,240 or Stephen King, where the horror elements intrude. In New England, small town. 235 00:20:59,240 --> 00:21:04,530 And finally, there's liminal fantasy where there really are no barriers between really and fantastical elements. 236 00:21:04,530 --> 00:21:12,150 They live side by side, such as Susanna Clarke's, Jonathan Strange and Mr Norrell. 237 00:21:12,150 --> 00:21:17,340 Common devices are used in many of these books 238 00:21:17,340 --> 00:21:22,560 by authors to try and create what we know is world building. That is to make 239 00:21:22,560 --> 00:21:27,570 the world, be it a liminal world or an entirely secondary world that you immerse 240 00:21:27,570 --> 00:21:32,640 yourself into to be entirely believable. And that's paradoxical, 241 00:21:32,640 --> 00:21:37,860 as it may sound to you, because, of course, you are trying to make the fantastic elements, those 242 00:21:37,860 --> 00:21:42,960 which are entirely unbelievable, believable. To do this, writers tend to 243 00:21:42,960 --> 00:21:48,010 employ a variety of methods. Most notably, the text is 244 00:21:48,010 --> 00:21:53,010 often presented as authentic. Think of the number of stories that utilise 245 00:21:53,010 --> 00:21:58,080 that discovered manuscript book idea with the story survives to us. The device is used as 246 00:21:58,080 --> 00:22:03,090 far back as Thomas Moore's Utopia, but more recently in the great Gothic novel The 247 00:22:03,090 --> 00:22:08,550 Castle of a Trenta. And it's actually had The Hobbit and the Lord of the Ring uses its 248 00:22:08,550 --> 00:22:13,980 uses for its framing device, where the story is actually written down Memoirs 249 00:22:13,980 --> 00:22:19,320 of Bilbo Baggins and then picked up by Frodo and Sam. 250 00:22:19,320 --> 00:22:24,630 Consider also the number of books that surround themselves with scholarly apparatus. The most obvious being a map 251 00:22:24,630 --> 00:22:30,120 at the beginning or end. The map not only helps the writer and reader address the spatial 252 00:22:30,120 --> 00:22:35,220 and topographical concerns of the world there, they are proud to be moving in, but 253 00:22:35,220 --> 00:22:40,790 it also gives a sense of authenticity. There are other scholarly apparatus. 254 00:22:40,790 --> 00:22:46,310 We often get with these types of books. We have appendices and genealogies. The Lord of the Rings being a fantastic 255 00:22:46,310 --> 00:22:51,440 example of this. And this all leads us to a sense of depth 256 00:22:51,440 --> 00:22:56,480 which can be engendered by embedding in the text references to a bleak past events. You 257 00:22:56,480 --> 00:23:01,790 will often be reading the story and then some of them will make a reference to something that happened a long time 258 00:23:01,790 --> 00:23:06,800 ago. Very often, or more often than not, you don't get a full explanation of that. You 259 00:23:06,800 --> 00:23:12,800 were just meant to realise that there is more to this story than meets the eye. 260 00:23:12,800 --> 00:23:18,250 Depth can also be engendered through familiarity, drawing on concepts that the readers already know about 261 00:23:18,250 --> 00:23:23,300 Tolkien himself. Note that it's desirable if you can. Necessary if you can use words 262 00:23:23,300 --> 00:23:28,580 that are already in existence, which have a certain sense and are laden with a certain sense. 263 00:23:28,580 --> 00:23:33,950 And therefore, I use dwarves in Middle Earth and elves and so on. You can't have everything. Absolutely 264 00:23:33,950 --> 00:23:39,230 strange at the outride. So for many Western writers, they can be assisted greatly 265 00:23:39,230 --> 00:23:44,490 in terms of making the world seem familiar. That first step to believability by drawing on 266 00:23:44,490 --> 00:23:50,480 known mythologies and to repeat the mediaeval motifs and tropes we've discussed at length earlier. 267 00:23:50,480 --> 00:23:55,620 This is what is familiar in such writers. It's a walk to Scott or indeed in Hollywood. It 268 00:23:55,620 --> 00:24:07,270 engendered in reader a sense of knowing which in turn can assist with immersion. 269 00:24:07,270 --> 00:24:12,310 Perhaps one of the most famous essays on this is tokens on 270 00:24:12,310 --> 00:24:18,130 fairy stories. In this token is at great pains to stress a story 271 00:24:18,130 --> 00:24:23,260 or environment should be presented. Its true. It's divided into various sections 272 00:24:23,260 --> 00:24:29,020 under the section entitled Children Tokin notes that children have what we might term literary belief. 273 00:24:29,020 --> 00:24:34,030 The storyteller or sub creator can bring them into the secondary world, the world of the 274 00:24:34,030 --> 00:24:39,310 fairy tale where they encounter is a listener or reader. What was Conner's secondary 275 00:24:39,310 --> 00:24:45,400 belief? This is more powerful than cold. Reduce a suspension of disbelief. 276 00:24:45,400 --> 00:24:50,980 To achieve this token, I believe that most importantly, fantasy needed an inner consistency of reality. 277 00:24:50,980 --> 00:24:56,440 The secondary world. The author sub creator creates requires labelled and thought. 278 00:24:56,440 --> 00:25:01,450 The author of Fantasy aspires to capture a sensation of enchantment. Were you the reader? 279 00:25:01,450 --> 00:25:06,460 Almost dreamlike. Enter the secondary world for Tokin Fancy was thus a 280 00:25:06,460 --> 00:25:11,830 high art form in achieving the above was no mean feat because it engendered 281 00:25:11,830 --> 00:25:17,080 in reader the satisfaction of certain primordial human desires, namely to survey 282 00:25:17,080 --> 00:25:22,600 the depths of time and space, often on an epic scale. Moreover, 283 00:25:22,600 --> 00:25:27,910 Tolkien argued that by entering the secondary world for fantasy stories, we can achieve what he described 284 00:25:27,910 --> 00:25:32,980 as recovery. By this, he meant regaining a clear review of the real world, 285 00:25:32,980 --> 00:25:38,260 an idea common perhaps we can see in mediaeval dream tales. Most importantly, 286 00:25:38,260 --> 00:25:43,270 fantasy can provide us with consolation as it often tackles the great escape, 287 00:25:43,270 --> 00:25:48,610 namely the great escape from death. Even if this is not explicit in the plot, Tolkien 288 00:25:48,610 --> 00:25:53,860 perceives it is coming through in moments which he termed you catastrophe, the sudden, joyous 289 00:25:53,860 --> 00:25:58,930 term which denies universal final defeat, which all fantasy stories 290 00:25:58,930 --> 00:26:03,980 he believed should or would have. A good example of this in 291 00:26:03,980 --> 00:26:09,920 the Lord of the Rings is, of course, the destruction of the ring. Even at the very end, Frodo 292 00:26:09,920 --> 00:26:15,740 fails almost in his quest, and the quest is only saved by Gollum's intervention. 293 00:26:15,740 --> 00:26:20,840 Suddenly there is when the massed armies of the allies are surrounded by the even 294 00:26:20,840 --> 00:26:25,880 larger armies of sourer on a sudden, joyous turn, the dark lord 295 00:26:25,880 --> 00:26:31,170 falls. Now, you can agree or disagree with told him, but it is perhaps 296 00:26:31,170 --> 00:26:36,170 a partial answer to why fantasy literature is so popular. 297 00:26:36,170 --> 00:26:41,450 Is it, as its detractors say, simply escapism? Does it just allow us to forget about our worldly 298 00:26:41,450 --> 00:26:46,670 woes for a time and immerse ourselves in another world? Or does the epic scale or 299 00:26:46,670 --> 00:26:52,160 endless possibilities afforded to an author freed of the shackles of reality, 300 00:26:52,160 --> 00:26:58,040 allow them to explore real world issues? But on a scale impossible in mimetic literature 301 00:26:58,040 --> 00:27:03,860 or in an environment that does not require a familiarity of experience in the reader. 302 00:27:03,860 --> 00:27:09,380 As Mark Chadbourne, the modern day fantasy writer, said, fantasy is actually about reality. 303 00:27:09,380 --> 00:27:14,760 It's just about taking a longer and bigger view. Fantasy novels 304 00:27:14,760 --> 00:27:20,130 may be set to tap back into emotions we had as children, but long forgot 305 00:27:20,130 --> 00:27:26,010 or the ability to have secondary belief to give you that sensation. We rarely have as adults, 306 00:27:26,010 --> 00:27:31,260 namely wonder as there is the liquid commented, an adult is not a dead child, 307 00:27:31,260 --> 00:27:36,750 but a child that survived. Do these tanks go even further back than that and awaken 308 00:27:36,750 --> 00:27:42,170 in some long lost understanding or desire for stories that give us the legends 309 00:27:42,170 --> 00:27:47,600 of old stirring as Atterberry argued longings that either did not exist 310 00:27:47,600 --> 00:27:53,160 previously or that the reader was not aware of? Or are they just 311 00:27:53,160 --> 00:27:58,320 rollicking good yarns? 312 00:27:58,320 --> 00:28:03,330 So in this brief talk, I've tried to give a quick summary of how we might define the genre of 313 00:28:03,330 --> 00:28:08,370 fantasy and also be aware of the many subgenres that you could use, 314 00:28:08,370 --> 00:28:14,550 traditional approaches such as setting plot, narrator characterisation to look at fantasy novels. 315 00:28:14,550 --> 00:28:19,880 But there are special questions you might want to ask with the fantasy text. I've touched 316 00:28:19,880 --> 00:28:25,430 on the long, but in this case, quite a short history of fantasy. I've considered 317 00:28:25,430 --> 00:28:30,650 how people have looked at common structures, motives and tropes. I've 318 00:28:30,650 --> 00:28:35,720 briefly mentioned immersion and belief through tokens, essay on fairy 319 00:28:35,720 --> 00:28:40,730 stories, and I've touched also on popularity. Why might it be so that these 320 00:28:40,730 --> 00:28:47,950 books sell so well and are indeed dominating popular culture at the moment? 321 00:28:47,950 --> 00:28:52,970 I will leave you with this quote from early LA Gwinn, 1973, where 322 00:28:52,970 --> 00:28:58,010 you hobnob with hobbits and tell tales about little green men are quite used to being dismissed as mere 323 00:28:58,010 --> 00:29:03,110 entertainers or sternly disapproved of its escapists. But I think that perhaps the categories 324 00:29:03,110 --> 00:29:08,390 are changing like the Times. There's a certain sense of defensiveness to look Gwyn's comment 325 00:29:08,390 --> 00:29:14,240 in 1973, as if she was aware that writing or reading or talking 326 00:29:14,240 --> 00:29:20,270 about such texts may seem childish to many academics. 327 00:29:20,270 --> 00:29:25,550 However, that has changed. Fantasy literature is now one of the most important and popular 328 00:29:25,550 --> 00:29:30,830 genres around. It dominates popular culture through the works of Tokin 329 00:29:30,830 --> 00:29:37,760 or the Game of Thrones series. And it deserves considerable study. 330 00:29:37,760 --> 00:29:42,860 Finally, here is just a brief reading list of some of the books you might want to look 331 00:29:42,860 --> 00:29:47,633 at to allow you to develop your study of fantasy literature.