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Our last panellist, Mr Dale Butler, former writer, teacher and minister of government.

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Best known as the Fish Cake King of Bermuda. He has written some 50 books.

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Tonight, he reads from the book choir, number one and number two.

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By the late Hilton here and from the first biography written about Dr. Eve Gordon in

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order to highlight the problems he encountered when he came here regarding race.

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Ladies and gentlemen, Mr. Dale Butler. Thank you, Governor Ferguson and Mrs. Ferguson, Alexa.

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First, I'd like to thank both 20-Year-Old Cordell Riley and Dr. Hudson and unions and churches and our panellists,

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all of those people who have tackled the issue of race and already this evening ahead.

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Well, he is my curriculum. So right, which was the problem that I encountered when I returned here in 1976 with the honours

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degree in history and English from the University of Sussex and had the same issue.

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Why is the curriculum my marks to teach so white and decided to do something about it?

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By publishing books and the first comprehensive biography of Dr. Burden was produced Dr. Gordon, a middle working class which dealt with race.

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And so when I got the call to read from my books, I was honoured, but I didn't.

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It's not one of my forte is dealing with race, but I was surprised that I had actually written about it.

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In fact, even in fiction, race and fiction where a in the world was at Christmas stories,

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a church lost its minister and they were expecting a minister from overseas,

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and they waited at the ship for the mass only to discover everybody got off

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the boat and they were looking for a white minister and there wasn't any one.

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It ended up being an oriental minister, and he walked right by them, didn't realise it.

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So that was captured in fiction, not a book that sold out entirely. Add a little white, which I wrote.

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Maybe I compiled a group of stories, mainly because I asked a white friend of mine to come to dinner at my house, my summer house in English Street.

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The Gobblers even been to my house. And so I asked him to come to my house and this was in January.

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And he said, Well, I'll be late in February. He said he had a course, so he couldn't come in March.

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He said that he had a board meeting, so he couldn't come in April. He said he was going away.

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And in May, he said that it was this anniversary. So I said, What about you?

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Can you come to dinner? He said, No, I have a funeral. So what should he said?

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Chocolate cake. And your answer is cut. So what's what is a chocolate cake cut on?

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The in black tuxedos cut up.

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Well, we're going to have coffee at the end of our meal.

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Yeah, that's what used to happen at the nappers club every Monday night when they had a dinner.

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Any reference or hint of colour, like chocolate cake ready to show off any hint.

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Coffee is black. Cut it off. We have brown sugar and I cut it off.

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They're going to talk about race. They cut you off. Well, Hilton here was about to deliver this speech.

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Quite a number one and quite a number two. And they cut him off.

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So you were born. You have been delivered by a white doctor or nurse or midwife.

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There are only white nurses, white interns, white residents, mostly from abroad, employed in our hospitals as a coloured the median baby,

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you were placed on a coloured nursery segregated from the white babies who were kept in the white nursery.

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At this time, there was a coloured medical establishment supported by coloured clubs,

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and charities throughout the island were coloured doctors who could practise.

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It was staffed by by very kind coloured nurses who cared for those sick patients whose ailments

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were not serious enough to require the more advanced and specialised facilities of the hospital.

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There was a little facility first located in the back of town near Frizzled Hill and in the latter years on the road to prospect.

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However, it was not Greece, but the descriptive word hospital.

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Instead, it was called a nursing home. It was a place to provide its services in place of a hospital for many coloured immigrants and was able,

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in spite of itself, to provide the initial training for many able and efficient coloured nurses.

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Somehow, we have always overcome despite the many obstacles placed in our path.

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In fact, in my own experience in going to a black primary school central to a black high school,

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the bottom instead of Black Church Symposium, I was constantly told it's not about race, it's about performance.

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That's how you're going to win. Now back to our typical newborn baby in the nineteen twenties, thirties and forties.

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As school age approached, every school in the island was totally segregated.

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There are white schools and college schools, from kindergarten to primary to secondary level.

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Never the twain to mix. Even on Sundays, if your parents were Anglican Episcopal, you would attend the Cathedral of Pembroke Sunday schools,

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for example, from three to four p.m. each Sunday afternoon.

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White children had already had their Sunday school before the morning services.

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The Anglican Church was the state church, but in Bermuda it had no ordained ministers who recall it.

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There were no readers who faithfully administer to the coloured congregation.

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Worshippers in coloured neighbourhoods in chapels, not churches.

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When a day in India can ministers who happen to be black visited from Europe from time to time,

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they will be invited to preach to one of the chapels or on occasion who will be

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honoured to preach at the cathedral or another Anglican church in the afternoon,

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but never at a regular morning or evening service.

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This did have a fringe benefit because it would provide an opportunity for the number two quiet to be heard.

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Coloured buildings were not allowed to join the regular choirs, which sang at regular services and in churches.

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They were segregated and choir number one and number two.

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Client number two was a college choir which sang only coloured weddings and funerals,

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ride services and other special of a special events and services.

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There are also coloured Altar Boys Usher at Auburn to perform at these special services, even on the playing field.

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Seldom, if ever, that the coloured comedians had the opportunities to encounter white, their white peers or to play or perform on the same team.

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Sports contests were segregated as the school system.

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Certainly, there were no coloured numbers of white sports clubs.

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In the case of adult sports, there were a few occasions when white teams would accept invitations to be opponents at coloured sports clubs.

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Never vice versa, and most prominent sports organisation would not even allow coloured people in their field as spectators in the 1940s.

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The Bermuda Government Tennis Stadium was built with tax revenue for the use of tourism members and friends of white tennis clubs,

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which of course refused black membership only go before the cradle halfway through a life already.

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Let us consider the colonial comedian's career even as high school or college graduates,

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the only fulfilling career seemed to be in a profession like your medicine, education or operating your own business.

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But with desegregation, patents certainly narrowed the job market.

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Take, for instance, government no colour permitting was allowed to sell a stamp in his or Her Majesty's Post Office.

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The limited levels of employment and positions and the post office of this island.

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Whereas mail deliveries, letter and parcel service and janitorial positions in the Immigration and Customs Department,

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there were uniform coloured employees colour, secretarial or colour clerical employees,

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there were none because general secretarial jobs were not open.

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So what was our chocolate cake in your responses? Thank you.