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Our next panellist is Dr. Eva Hudson. She is the former president of the Bermuda Union of Teachers.

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The recipient of the Russell Award for Contributing to World Peace from the World Confederation of

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the Organisation of the Teaching Profession that and received her doctorate from Columbia University

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and is currently concerned with addressing the internalised racism of blacks in Bermuda through an

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organisation which she founded called the National Association for Reconciliation of the Nation.

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Her book, Second Class Citizens 1st Class Men,

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is a discussion of the efforts and protests made by the coloured MPs during the

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50s and the challenge of the progressive and serious during the early sixties.

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It particularly emphasises W. L. Tucker,

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whose motion to extend the franchise proved the motivating factor for Roosevelt Brown to initiate the Committee for Universal Adult Suffrage,

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which led to our eventual achievement of Universal franchise, is the gentleman Dr. Ebro Hudson.

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This book was written in the 1960s, and when you read it, there will become some expressions which will make it clear that it's a long time ago.

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Doctor Ken Duck as a successful physician, had all of those humanitarian qualities which are so important to.

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His flair for people and high society made him move easily in purely social gatherings.

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Functions which have no other purpose saved the enjoyment of one's fellow.

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He retained his popularity until his death. Mr Tucker, albeit aloof, sincere and very serious about life,

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developed a strong sense of duty in himself and looked for it in others as a successful businessman.

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His qualities were not those of easy charm. Social gatherings for him were functions of one social obligations.

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Duck seldom lost his patience. This was often impatient and often abrupt, and just as often repentant and quick to acknowledge his era.

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Strong and stubborn. He never hesitated to say I'm sorry.

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Those who knew him closely said, Oh, he forgets. Perhaps he did, but he never forgot kindness.

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One of his most human qualities was his sense of gratitude.

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Four years after he would remember and talk about an act of kindness or thoughtfulness,

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and sometimes it seemed as if the more insignificant or casual the act, the greater the gratitude.

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At least some of Dr. Khan's success lay in his extreme self-confidence, which was almost a flamboyant egotism.

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He was always very sure about his ability and about the contribution which he could make and had made.

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Mr Tucker returned a surprising humility and any contribution which he did make it quickly forgot.

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Doctor can compared his achievement, success and influence to that of his fellow Negroes.

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And he knew that he was a giant. Mr Tucker compared his to that of his white colleagues and knew that the result of

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all his efforts were circumscribed and limited by the prejudices of his island home.

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In the 1980s, there was a third edition. And in that edition, I wrote.

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Second class citizens, first class men in describing the struggle of black politicians in the nineteen fifties,

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also describes the struggles of the entire black community, then the black politicians believed that they had a responsibility to represent.

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Today, with our superficial integration, most black black politicians are not generally perceived,

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nor do they regard themselves as representing the black community.

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Integration has brought the erosion of many significant, although once identified, values within the black community.

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Black women in particular have paid a very heavy price for this erosion.

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In the 1950s, in our segregated black community, black women were recognised as being important in our racially segregated societies.

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The oppressive myths of racism is most destructive and soul destroying for men.

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In Bermuda, particularly, women were not only the backbone and strength of the black family,

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but they were the ones who became the teachers within the community and were respected as such.

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While sons were sent to work at an early age,

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black families often tried to protect their daughters from the most humiliating and degrading aspects of racism by trying to educate them.

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It was clearly a socially destructive agenda for the black community.

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In fact, that continues to manifest itself in our prison population.

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Does black women did and still do play a significant role in the black community?

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In the 1950s, the contribution of black women was recognised and respected within the black community, despite an elite and sexism.

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Integration has made a significant difference for many black men who have been prepared to support the job.

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Part of the price of integration has been the emergence or intensification within the black community of male chauvinism and sexism,

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which seems so pervasive within the white community. And the consequent demeaning of black women, particularly of older black women.

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In Bermuda, this has led to new rhetoric and new newly expressed concerns about the role of middle class women black and white.

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This has served to obscure and detract from the far greater problems of the majority of Bermuda's black,

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seasonally seasonally employed female wage earners.

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In the race to maintain a minimum standard of living and to accumulate consumer goods that

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they hoped would give them a sense of worth in the face of continuing social exclusion,

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blacks, particularly black women, have had less and less time for their families.

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Black politicians once tried to represent the black community.

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Today, with black politicians representing only their own interests, not just the black community, but the entire country has suffered.

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The church, which once played an important role in the social life of the black community,

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has become irrelevant to a younger generation tempted by government approved Sunday marathons and other sports activities.

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This generation that believes that drugs can take the place of the church.

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And appreciation for education, home ownership, respect for older people and a recognition of the contribution of black women moral values

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that once gave blacks a sense of community and self-worth despite their exclusion.

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In the 1980s, the black role models and decision makers demeaned those values as they became integrated and came

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to see material wealth and political power as the only socially rewarding goals to strive for.

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Social justice and genuine democracy were no longer goals after which to strive or for which to sacrifice.

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The future for the majority of black Bermudian is today in terms of quality of life and peace of mind is far bleaker than it was in the 1950s.

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The upper strata of our society that controls both political and economic wealth.

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Well, largely in the hands of white Bermudian is managed almost totally by strangers.

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Family life and positive social values, which once gave meaning to life have been replaced by the race for inclusive material wealth,

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which is always just beyond the grasp. And a reckoning on the part of the black community to the recognition that the need for struggle

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and sacrifice is greater today than it was in the 1950s might conceivably make some difference.

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But the real battle for Bermudian identity and the possibility of Bermudian control over our lives and destinies is probably lost forever,

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irrespective of what ultimately happens in terms of the political independence from Great Britain,

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since the government already behaves as if Bermuda were in American territory.

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Even though we are still a British colony and it is obviously determined to continue to flood Bermuda with expatriates from every corner of the world.