1 00:00:00,120 --> 00:00:09,240 Good evening. It's an overcast Tuesday in April 2022, and we're at the Lyric Hammersmith Theatre in London for tonight's production of Scandal Town. 2 00:00:10,170 --> 00:00:15,630 I'm Ruth Hall Theatre and performance officer at Torch, the Oxford Research Centre in the Humanities. 3 00:00:16,200 --> 00:00:20,130 And for this torch post-show conversation, I'm joined by Caroline Taylor. 4 00:00:21,090 --> 00:00:24,180 Caroline is a dphil students at St Hugh's college Oxford, 5 00:00:24,510 --> 00:00:33,600 and she pitched Scandal Town for this podcast series written by Mike Bartlett's Scandal Town is billed as a restoration comedy for the 21st century. 6 00:00:34,470 --> 00:00:38,100 It's the event of the season and the fame hungry have come to play. 7 00:00:38,580 --> 00:00:46,620 But not all is what it seems when a web of lies and mishaps risk exposing the reputation of London's elites, the play, 8 00:00:46,710 --> 00:00:53,850 the Lyric Hammersmith production in association with a fictional company, and it's directed by the lyrics artistic director Rachel O'Riordan. 9 00:00:56,640 --> 00:01:01,050 We're going to catch up with Caroline before the show to find out what made her choose this play. 10 00:01:04,250 --> 00:01:08,150 Hi, Caroline. Thanks very much for joining us this evening. I read. Thank you so much for having me. 11 00:01:08,180 --> 00:01:14,120 As if to meet the person who is and tell us a little bit about who you are and what you want. 12 00:01:14,840 --> 00:01:21,950 So I'm a first year dphil and I tend to say 17th century theatre because that sounds more convenient. 13 00:01:21,950 --> 00:01:26,779 But the full title is Plague and Female Sexuality on English stages, 14 00:01:26,780 --> 00:01:32,609 mainly from 1590 to 1700, which I've been told is a slightly controversial time period. 15 00:01:32,610 --> 00:01:38,479 And then it goes on a bit too long. But I look at both early modern and restoration and everything in between. 16 00:01:38,480 --> 00:01:43,730 When it was well, illegal to put on a performance is publicly interesting. 17 00:01:43,730 --> 00:01:50,290 So and you were telling me earlier you're looking at the continuities between the before and after the theatres being closed? 18 00:01:50,300 --> 00:01:59,690 Yes. There tends to be a sort of tradition of bifurcating that century into the early modern, so so 1572, 16 for the late 1640s. 19 00:02:00,110 --> 00:02:06,650 And then again when the theatres reopen in 1660 after the Civil War and chasten those two very different beasts. 20 00:02:06,980 --> 00:02:10,340 And I think there are some very marked differences. 21 00:02:10,400 --> 00:02:15,350 So actresses are allowed to perform on stage professionally in the 60 days where they haven't been beforehand. 22 00:02:16,400 --> 00:02:19,129 But the continuities for me are more interesting. 23 00:02:19,130 --> 00:02:28,100 And I think to pretend that there was just this blank period of no theatre for about 18 years negates all 24 00:02:28,100 --> 00:02:34,219 of the underground theatre that was still going on in the theatre that was being printed at the time, 25 00:02:34,220 --> 00:02:39,440 even if it could have been performed and this tradition that kept going even through adversity, 26 00:02:40,400 --> 00:02:46,670 it's really interesting and it will be very interesting to hear what you might have thought in the light of the play. 27 00:02:46,670 --> 00:02:51,280 Lights are on the festival before we go in to see if we can take our seats. 28 00:02:51,290 --> 00:02:57,290 And what was it that made you choose Campbeltown as something you wanted to come and do one of these podcasts? 29 00:02:57,680 --> 00:03:00,780 Because it's very much a 21st century message. 30 00:03:00,920 --> 00:03:05,270 You play. It isn't. It isn't. And there were two main reasons, really. 31 00:03:05,270 --> 00:03:07,760 I wanted to do a podcast on a restoration plan, 32 00:03:08,270 --> 00:03:13,940 because restoration plays tend to be performed less than something like Shakespeare or Johnson or Middleton, 33 00:03:14,960 --> 00:03:20,990 for reasons that I can't quite understand. I think it's largely because we think of restoration comedies, 34 00:03:20,990 --> 00:03:28,250 particularly as very sort of embedded in that time period and not easily transferable in a way that we don't really with Shakespeare. 35 00:03:28,250 --> 00:03:31,700 We're very happy to put Shakespeare in modern dress and think of it as timeless. 36 00:03:32,810 --> 00:03:38,990 But when I was looking for a restoration to watch that just weren't any old, and then I stumbled across Scandal Time, 37 00:03:39,170 --> 00:03:47,329 and it's something that was promoted as a 21st century restoration comedy that was meant to be dealing with a 38 00:03:47,330 --> 00:03:53,600 post-pandemic world in the same way that the restoration was dealing with the aftermath of the Great Plague in 1665. 39 00:03:54,140 --> 00:03:58,640 And I thought that that would then create some really interesting parallels, not only with what I study, 40 00:03:59,210 --> 00:04:05,910 but also with why we're happy to sort of recreate restoration drama, but not stage restoration drama. 41 00:04:05,930 --> 00:04:09,650 I thought that was an interesting tension. Yeah, very much so. 42 00:04:09,680 --> 00:04:16,729 Now I know that you've had a little read of it beforehand, but I think we will steer clear of hearing for any spoilers of what you make of it. 43 00:04:16,730 --> 00:04:19,970 Yes. So you will pick up the conversation after the show. 44 00:04:20,330 --> 00:04:26,389 Fantastic. Thank you very much. Okay. 45 00:04:26,390 --> 00:04:30,760 So it's after the show. We're actually Paddington, Carolina. 46 00:04:30,900 --> 00:04:35,900 We're waiting for our train back to Oxford. But we've just seen Scandal Town. 47 00:04:35,900 --> 00:04:40,940 And I guess I want to start by asking me and kind of setting aside your research 48 00:04:40,940 --> 00:04:44,899 interests just to start off with what did you make of it as a piece of this added, 49 00:04:44,900 --> 00:04:47,719 you had to find it. I really, really enjoyed it. 50 00:04:47,720 --> 00:04:53,630 Um, I don't want to say I was pleasantly surprised because that sounds like I went into it thinking I wouldn't enjoy it. 51 00:04:55,160 --> 00:05:01,430 But I was quite I think, I suppose I was quite worried that it would kind of in trying to be a pastiche, it would go into parody. 52 00:05:01,730 --> 00:05:08,510 And I really felt like it did restoration comedy justice, but also was just an enjoyable piece of theatre, 53 00:05:08,630 --> 00:05:12,230 regardless of what visually stunning the influences were. Hilarious. 54 00:05:12,560 --> 00:05:17,629 And Lady Clymer, as we were saying after the show, was just spectacular and I just. 55 00:05:17,630 --> 00:05:21,470 Absolutely. Yeah. Really enjoyable evening out had a fantastic time. 56 00:05:21,470 --> 00:05:26,450 Yeah. I wish we could kind of convey the visuals we've just seen in people's minds as they listen to this. 57 00:05:26,450 --> 00:05:34,219 When I was flicking through the script and the costumes had been described as sort of restoration, 58 00:05:34,220 --> 00:05:39,740 inspired with a distinctly Alexander McQueen feel, and I feel like that sums up quite nicely. 59 00:05:39,740 --> 00:05:44,120 Yes, I think the costume design and set that were both really, really strong movements. 60 00:05:44,390 --> 00:05:53,209 And so one of the things that we talked about earlier is in the marketing material is calling this a restoration comedy for the 21st century. 61 00:05:53,210 --> 00:05:56,390 So you're the expert. Is it is it true? 62 00:05:56,600 --> 00:06:02,090 Is it does it match enough that that kind of feel for what restoration comedy meant? 63 00:06:02,300 --> 00:06:11,959 Yes, I would say it does. I was half expecting it to be a more sort of 18th century inspired piece just because plays like the 64 00:06:11,960 --> 00:06:17,750 rivals are more well known now and that that might be a sort of more natural jumping off points. 65 00:06:18,680 --> 00:06:21,620 But it did feel very embedded in restoration comedy. 66 00:06:21,620 --> 00:06:29,480 And I thought a really interesting way of celebrating the return to theatre after a period of time when none of us have been able to go, 67 00:06:29,720 --> 00:06:36,799 there were very clear restoration tropes running through out. So the lead catch of Jack is a clear libertine and very, 68 00:06:36,800 --> 00:06:44,430 I think obviously based on characters like the documented in amount of mode and loveless in looks 69 00:06:44,450 --> 00:06:51,950 last shift that he sort of epitomised that sort of like well very morally dubious restoration 70 00:06:51,950 --> 00:06:57,649 romantic leads and I thought it was a very intelligent performance in the bit on the basis that 71 00:06:57,650 --> 00:07:01,400 I had never really understood when reading it how a character that morally deplorable could be, 72 00:07:01,400 --> 00:07:08,960 that covers Mattock. And I felt like they somehow managed to capture that really well, but also the level of political satire running throughout. 73 00:07:09,260 --> 00:07:18,260 One of the things we were talking about earlier was that I'm not sure whether the political satire in Scandal Town is more immediate and more obvious, 74 00:07:18,890 --> 00:07:22,129 or whether it's that when I'm reading restoration comedy, 75 00:07:22,130 --> 00:07:27,260 I have to go and check the political references so it doesn't feel as immediate or as obvious. 76 00:07:27,710 --> 00:07:33,380 And I think bringing bringing restoration comedy into the 21st century by using these 77 00:07:33,380 --> 00:07:39,140 references made me rethink how obvious those political references were in the original place. 78 00:07:39,170 --> 00:07:47,090 Yeah. Yeah, we should probably try to avoid too many spoilers, but it's fair to say that there is a character in Scandal Town. 79 00:07:47,090 --> 00:07:51,920 He raps very clearly on. This is somebody who is well known in current politics. 80 00:07:53,310 --> 00:07:59,030 And so how about that? So what are the things that I've understood from talking to you today? 81 00:07:59,030 --> 00:08:05,510 Is that the way in which the generational divide is written and played was an important parts? 82 00:08:05,720 --> 00:08:08,650 Do you know what? Actually, I'm going to put you on the spot. If it's all right, that's fine. 83 00:08:08,660 --> 00:08:13,820 Oh, like the kind of general listeners who, like me, don't have any particular expertise. 84 00:08:14,240 --> 00:08:18,440 How would you sum up restoration drama or restoration comedy in particular? 85 00:08:18,440 --> 00:08:25,009 What are those traits that yeah, so restoration comedy is what a change of mind. 86 00:08:25,010 --> 00:08:32,030 What's described it as the Beatrice and Benedict dynamic from Much Ado About Nothing with more ridiculous characters around the periphery. 87 00:08:32,480 --> 00:08:41,150 And it tends to focus on a young couple who have attitudes that are at odds with 88 00:08:41,150 --> 00:08:45,139 their parents and who are desperately trying to find a way to be together, 89 00:08:45,140 --> 00:08:51,350 even though everybody around them is sort of working for that to not happen in in amongst that, 90 00:08:51,650 --> 00:09:00,620 there are some incredibly rude moments because parts of that generational divide, typically in the first half, 91 00:09:00,620 --> 00:09:06,410 restoration comedy is about a more liberated, younger group compared to a more staid elder generation. 92 00:09:07,010 --> 00:09:13,160 As we move into the 1680s in 1696, the culture shifts, that generational divide remains, but it swaps over. 93 00:09:13,400 --> 00:09:17,270 So the younger characters tend to be lighter and more. 94 00:09:17,270 --> 00:09:21,620 PC And the older characters are a little bit less so, shall we say. 95 00:09:23,010 --> 00:09:25,560 There are also the two main traits, really. 96 00:09:25,860 --> 00:09:33,240 You have a rakish or a libertine romantic leads who is a character who very much follows his desires and his impulses, 97 00:09:33,270 --> 00:09:38,730 normally to the detriment of those around him. And a witty woman has to sort of put him back on the straight and narrow. 98 00:09:39,600 --> 00:09:47,550 And normally, competing for that witty woman's affections is a [INAUDIBLE] character who is normally a Francophile, 99 00:09:47,670 --> 00:09:58,920 normally effete and a little bit ridiculous. And the generational divide is really sort of typified in the parental blocking figure who is an adult, 100 00:09:58,920 --> 00:10:03,030 who is trying to prevent any sort of happy ending from occurring. 101 00:10:03,210 --> 00:10:08,550 Okay. Very interesting. If we take that particular example of the generational divide. 102 00:10:08,550 --> 00:10:12,120 Yeah. How do you see that mapping on to what we saw tonight in Scandal Town? 103 00:10:12,150 --> 00:10:14,370 It was interesting, the generational divide, I think, 104 00:10:14,370 --> 00:10:20,879 in terms of the culture war for want to quote that Bartlet uses in the play between the older and the younger 105 00:10:20,880 --> 00:10:28,200 generation is very clearly there and the parental blocking figure possibly in the in the image of Mrs. 106 00:10:28,530 --> 00:10:37,530 Double budget or dual Bouchet as she insists her name is pronounced and wasn't quite as developed as I expected when she first arrived. 107 00:10:37,710 --> 00:10:42,780 As someone who was very desperately trying to not let her youngest son, 108 00:10:42,780 --> 00:10:48,700 son Tom out of her sights and trying to lead him into a career path that he wasn't that keen on. 109 00:10:48,720 --> 00:10:54,780 She was a very typical parental blocking figure, but she then only materialised once or once or twice. 110 00:10:55,110 --> 00:11:03,030 And I think certainly hard line about I don't know what I'd do if he ever left me for a woman, but I'd probably invoke legal action. 111 00:11:04,410 --> 00:11:11,309 It's very typical of characters like someone with a black anchor and and one of which it is early plays. 112 00:11:11,310 --> 00:11:15,150 So. But as I say, she was only there once or twice. 113 00:11:15,960 --> 00:11:25,000 I think more interesting is. The sort of tonal divide between characters like lady climber and and. 114 00:11:25,960 --> 00:11:29,290 They are not eaten. No gas. 115 00:11:29,440 --> 00:11:35,200 No prises for guessing who that character's based on. And the younger generation of lead characters, 116 00:11:35,200 --> 00:11:42,400 which felt more like a later restoration comedy that was more sort of along the lines of 68 and 6090s, I think. 117 00:11:43,710 --> 00:11:49,740 But it was definitely present, if not identical, to how restoration comedy functions. 118 00:11:49,770 --> 00:11:56,250 Yeah. You were telling me beforehand, and I found this really interesting because I hadn't given it. 119 00:11:56,640 --> 00:11:59,700 I hadn't anticipated it being something I would think about. But I did. 120 00:11:59,700 --> 00:12:08,140 Because you had mentioned it was how that generational divide, as played on stage, was received by the audience that they had that tonight. 121 00:12:08,160 --> 00:12:12,180 Yes and yes. How would you say that played out? I know you were listening for it. 122 00:12:12,240 --> 00:12:18,690 Yes, I read the play in advance. I've only just just prepared myself for what I was going to say. 123 00:12:18,690 --> 00:12:25,499 And I thought it was interesting that scholarship, I think, has a tendency not always as a tendency to be seen, 124 00:12:25,500 --> 00:12:31,260 that the younger characters have all of the audience's sympathy, and the older characters are always seen as ridiculous. 125 00:12:32,070 --> 00:12:38,190 And reading the play, I thought, I'm not sure that's going to play that way with a mixed audience. 126 00:12:39,370 --> 00:12:42,900 And I did find that sort of the generational divide on stage was. 127 00:12:44,640 --> 00:12:52,410 MARTIN Generational divide in the audience and the younger audience members tended to laugh at the jokes, at the older character's expense. 128 00:12:52,410 --> 00:12:56,490 And the older members of the audience might laugh at the jokes, at the younger characters expense. 129 00:12:57,300 --> 00:13:00,959 And I think that's probably more like how it was in the restoration as well. 130 00:13:00,960 --> 00:13:05,340 But we just assume possibly because we're so far removed from it, that, oh, well, 131 00:13:05,340 --> 00:13:10,500 the young characters are the protagonists and therefore everybody must sympathise with them. 132 00:13:10,740 --> 00:13:15,360 The other thing I thought was interesting that I hadn't spotted before is that normally when 133 00:13:15,360 --> 00:13:19,980 restoration comedy is staged today the older characters are played by much older actors. 134 00:13:20,460 --> 00:13:27,120 There's normally a sort of 40 year age gap between the young heroes and heroines and the older characters. 135 00:13:28,470 --> 00:13:32,370 The oldest character in this play is The Butler, 136 00:13:32,370 --> 00:13:37,720 but the majority of the older characters are in their mid-forties, so there's really only a 20 year divide. 137 00:13:37,830 --> 00:13:40,740 It's a generation rather than multiple generations. 138 00:13:41,040 --> 00:13:48,329 And I think it gives the sense of whiplash between what is culturally acceptable and what isn't or what is culturally normal 139 00:13:48,330 --> 00:13:55,470 and what isn't a far greater prominence and makes made me better understand how restoration comedy works that way as well. 140 00:13:55,800 --> 00:14:02,490 Yeah, that of course, both of these generations are going to hold on to their values because they've only changed very recently. 141 00:14:03,480 --> 00:14:08,420 Yeah. Okay. It feels like there's so much more we could go and see there. 142 00:14:08,430 --> 00:14:12,509 But for that, for the sake of time, then maybe let's think about. 143 00:14:12,510 --> 00:14:20,249 So you mentioned at the beginning that your your main research interest is about female sexuality 144 00:14:20,250 --> 00:14:25,740 and the plague in in the texts and that the plays in the period that you're looking at. 145 00:14:26,070 --> 00:14:34,970 So I guess an obvious question to ask about is how you felt like this play played in the light of the recent plague that has affected us. 146 00:14:34,980 --> 00:14:40,890 Yes. It's interesting as well that this was also marketed as a as a play for us of Post-Pandemic World. 147 00:14:41,250 --> 00:14:44,040 There were several references to the pandemic or as they called it, 148 00:14:44,040 --> 00:14:52,439 the plague in the show that were probably more obvious than is technical of restoration comedy and purely, 149 00:14:52,440 --> 00:14:58,500 I think, because at the time people didn't want to be reminded that they were in a venue that might in fact them, 150 00:14:59,550 --> 00:15:07,620 however, I thought was really interesting is that the character is Jack, who is because he criticised for leading a fairly debauched existence, 151 00:15:08,280 --> 00:15:12,510 find that his debauchery manifests in a pain in his gut every time he feels. 152 00:15:12,840 --> 00:15:18,780 But he's done something slightly morally dubious and that is something that I think felt more like the plays 153 00:15:18,780 --> 00:15:25,890 that I look at where sort of everyday activities become tinged by this fear of illness and fear of infection. 154 00:15:26,190 --> 00:15:31,890 And it was interesting that it was played with a male character rather than a female, which I appreciated, 155 00:15:32,250 --> 00:15:39,840 because the tendency in the 17th and 17th century drama is to sort of match that onto a female character, 156 00:15:39,840 --> 00:15:42,510 or at least to blame the female character for having infected the man. 157 00:15:42,960 --> 00:15:51,990 So it was nice to have his sort of conscience, as it were, manifested as a physical illness rather than constantly blaming the woman for that. 158 00:15:52,530 --> 00:15:55,500 Yeah, yeah, definitely. 159 00:15:55,860 --> 00:16:03,190 And it's interesting, like you said, that that's that was one of the main ways in which a sense of plague was addressed in the play that, 160 00:16:03,210 --> 00:16:09,810 you know, there are other references. There's at 1/2 a running joke, which we will encourage people to go and watch for themselves. 161 00:16:11,040 --> 00:16:15,180 But in some ways then it skirts around this. 162 00:16:15,360 --> 00:16:21,299 It does. And I think you were saying as well that the it is a running joke and that it is very much played for laughs. 163 00:16:21,300 --> 00:16:29,010 And I think that is something that I think that has been done deliberately and probably would have been done deliberately at the time as well. 164 00:16:29,010 --> 00:16:32,520 We all feel the need to sort of relieve ourselves of. 165 00:16:34,050 --> 00:16:42,990 The horror that we've all lived through. But at the same time, there is this sort of dark underbelly of illness that does run through the play, 166 00:16:42,990 --> 00:16:48,570 even though it's the the plague is treated quite trivially, I suppose, for want of a better word. 167 00:16:49,110 --> 00:17:01,780 Yeah. And it's been it's very fascinating hearing these layers that you're bringing, said the play, because of what you know about restoration comedy. 168 00:17:02,120 --> 00:17:05,030 And one of the things we were talking about on the tube over here was. 169 00:17:07,120 --> 00:17:16,030 To what extent do you think that Mike Bartlett, as the playwright, has got that deep understanding that the tropes and the expectations of that form? 170 00:17:16,540 --> 00:17:21,550 And to what extent do you think it helps an audience if they've got a degree of that knowledge, too? 171 00:17:21,760 --> 00:17:26,370 Yes. I think Mike Bartlett certainly has done his research. 172 00:17:26,380 --> 00:17:31,500 It felt very embedded in the sort of core values of restoration, comedy, 173 00:17:31,920 --> 00:17:39,120 that sort of stock characters like The Rake and The Falcon, the witty woman and the parental plucky figures were all there. 174 00:17:39,150 --> 00:17:42,540 The generational divide, I thought, was dealt with really well, 175 00:17:42,540 --> 00:17:45,569 and that was one of the things that I thought would be difficult to capture and instead, 176 00:17:45,570 --> 00:17:51,880 I thought was treated brilliantly in terms of how far an audience needs to understand it. 177 00:17:51,900 --> 00:17:56,040 I think an audience would certainly enjoy the experience regardless, 178 00:17:56,430 --> 00:18:05,490 and somehow I doubt that the whole theatre had all seen a restoration comedy in the recent past, simply because there haven't been that many put on. 179 00:18:06,510 --> 00:18:17,469 However. I think. Understanding what Mike Bartlett was doing and how he was mapping these characters onto well-worn tropes of restoration. 180 00:18:17,470 --> 00:18:23,440 Comedy does give us a deeper understanding of the satire that he is portraying in this. 181 00:18:23,560 --> 00:18:33,070 In this play, one of the characters that I thought was really brilliantly dealt with was Lady Clymer, who is a sort of an older female entrepreneur. 182 00:18:34,090 --> 00:18:37,150 Without wanting to spoil too much is described as that. 183 00:18:37,390 --> 00:18:40,600 The third place runner up in The Apprentice, 2015. Yep. 184 00:18:41,110 --> 00:18:48,370 And how she is, I think you can see echoes of characters like Angelica, Bianca, enough for Banks, the Rover and her. 185 00:18:48,370 --> 00:18:54,310 And Angelica Bianca is the character who is probably attracted the most feminist revisionist criticism. 186 00:18:55,370 --> 00:18:59,300 Since the play was four. What since the play was first started to be studies. 187 00:19:00,830 --> 00:19:08,270 And it was interesting that I thought the the character of later climate was presented really brilliantly and that even at the end of the play, 188 00:19:08,270 --> 00:19:11,360 you didn't really know where you stood with her, you weren't sure where your sympathy lay. 189 00:19:11,360 --> 00:19:20,600 And I think that understanding. The characters that she is perhaps influenced by. 190 00:19:21,670 --> 00:19:26,500 Gives a deeper understanding of how she might be a woman that's a product of her society rather than. 191 00:19:27,600 --> 00:19:31,080 A totally insufferable and immoral. 192 00:19:33,140 --> 00:19:41,870 Dragon, I suppose, is the best way of putting it. And I think that I'd be interested to see if in 20 years time, 193 00:19:41,870 --> 00:19:47,300 if we're still watching and reading this play, whether people bring a different attitude to that character. 194 00:19:47,510 --> 00:19:50,390 Yeah. Just to finish off. 195 00:19:51,450 --> 00:19:59,810 When when you got in touch to suggest doing this, it came across that you were really passionate about seeing your restoration drama staged. 196 00:19:59,820 --> 00:20:05,100 And you mentioned it was really hard to find something in this area you're interested in and set to watch. 197 00:20:05,100 --> 00:20:10,500 That's currently on in UK theatre. And so now you've seen Scandal Town. 198 00:20:10,590 --> 00:20:14,880 What kind of ideas do you have about what would you say its effects programme is if you had a chance? 199 00:20:15,300 --> 00:20:18,480 I think what I found really interesting was that the moments that the audience seem 200 00:20:18,480 --> 00:20:23,250 to enjoy the most were the moments that were most inspired by restoration comedy. 201 00:20:24,170 --> 00:20:28,140 I don't think I think there's this fear that restoration comedy is such an alien. 202 00:20:30,430 --> 00:20:35,110 Gene Rita is partly because it's very embedded in its time period, 203 00:20:35,110 --> 00:20:43,150 but also because the style of performance was quite melodramatic that maybe it just won't play to a modern audience, I think. 204 00:20:44,070 --> 00:20:46,980 That is having seen scandal time, that is very much not the case. 205 00:20:47,250 --> 00:20:55,470 It was played on this sort of heightened level of reality, and it did have the tropes that we would expect to see from restoration comedy. 206 00:20:55,650 --> 00:21:01,650 One of the things I thought was very interesting about this was how embedded in its cultural moment this play is. 207 00:21:02,280 --> 00:21:06,840 It is a 21st century restoration comedy, and as such, the topical jokes are very topical. 208 00:21:08,830 --> 00:21:13,989 I don't necessarily think that makes it unplayable in the future, and I don't think, 209 00:21:13,990 --> 00:21:17,590 therefore, we should look at restoration comedy as unplayable either. 210 00:21:17,890 --> 00:21:26,469 Yeah. Yeah. And you you spoke out here about an instance where there'd been a restoration 211 00:21:26,470 --> 00:21:31,900 comedy and a contemporary play puts on gether and playing alongside each other. 212 00:21:31,900 --> 00:21:37,389 All Yeah. Even against each other. So it's an interesting prospect, isn't it, to imagine that it is, I think. 213 00:21:37,390 --> 00:21:40,060 I think there were a couple of plays that could be paired quite nicely with 214 00:21:40,060 --> 00:21:44,140 this one I think effigies might have mowed or Colin Abbas loves last shift. 215 00:21:44,320 --> 00:21:49,330 Both would work really nicely in comparison with this play, just to give a sort of, 216 00:21:49,960 --> 00:21:53,770 I think a to give an idea of what might Bartlett has been inspired by, 217 00:21:53,770 --> 00:22:00,190 but also to show that unfortunately, things have not moved on that much in 400 years. 218 00:22:00,310 --> 00:22:05,590 And the same sort of concerns that we have now are the concerns that they had then and vice versa. 219 00:22:06,460 --> 00:22:11,260 Caroline, that's a perfect notes and thank you so much for coming along and thanks very much for having me. 220 00:22:11,410 --> 00:22:13,420 It's been a real delight to speak to you. That's it.