Thank you, Judy. Such a pleasure to be with you.
Let's show the artist. Hopefully very soon we'll be able to meet each other.
Am my audible to everyone. Can can I be seen?
Yes, both. OK, so let me just share my slides and then start with the papers.
I'll be having a presentation as well as the slides. I hope I'd be able to negotiate to get an engaging.
Know. Can you see the presentation?
Yes. Key up steps.
Shadows just move back and forwards a bit. Yes. Give me a try.
You're going to see the second snow. Yes. Yes.
And now the first. Do I can't see myself here?
That's OK. On the twenty ninth of January 1922.
Exactly 99 years ago, the Mhatre petition of central provinces and Bedi had a two day session not discussed and I quote,
the usual issues pertaining sortition, political and educational progress of The Untouchables article.
They used the unusual kind of night of the session,
which especially found mention in the public advertisement on the front page of Division Muraoka, which was a weekly newspaper.
Was that the son of Adam, most revered by childhood bins of makes, is scheduled to visit.
Not put on the 30th of January.
Hence, the representatives of the Margaret exhorted not to miss the opportunity to have a Dushan sighting of DePrince uncle.
Such public displays of affection for the royals by the colonial Indian subjects do
not find any place in the popular imagination of the history of modern India today.
This in spite of the fact that on average,
Muraki student in Maharashtra state board school loans that he still doing freedom struggle at least twice before matriculation this high Muzio.
The addition of memories that do not conform to the anticolonial narrative is understandable for a post-colonial society.
I want to do, however, that such a monochromatic representation of the struggle for the creation of the Indian
nation as if it were an epic battle between the good nationalists and the bad colonialists,
engender a constricted understanding of danger and more doesn't engender the processes involved in the making of the Indian nation.
In particular, the present day Bougere is an attempt to divide the radius references to the British royals in Marathi,
writings of the modern readers, broadly ranging between 1848, chapter poetry and 1922, rigidly our time in the light of dissent.
This is, of course, not to say that there are no differences with the audience beyond this time.
In fact, there is ample scope for the exploitation game came in Sanskrit,
Bengali, Deong and the many other languages and across different time periods.
I have restricted the scope of this study largely due to my limitations of resources.
The text consulted for this particular paper.
It does well will offer an opportunity for us to understand the various points of view about the British identity as manifested
in the world of Marathi speakers ranging from the harsh critical to the unabashedly items that many shades in between.
This what I did like makos of it, of the monarchy, you nature, the colonial Indian society,
which responded to the colonial realities in many different ways, which often surprises the conveniently labelled extremists going to be seen.
Writing Hartford obituaries for the Queen and the reformers accused of fraternising with the enemy cited
historical examples of English kings being forced to accept popular demands for political rights.
It is hoped that a sort of veil of such a white ideal sources may help us understand the
reasons behind the present day contestations about the events from the colonial past.
It is probable that this might eventually help for city fashion.
The narratives of Maharashtrian history, which are created for public consumption.
Finally, such a sensitive and textured understanding of the colonial past me help us realise that Indian modernity and
the creation of the Indian nation are phenomena that have come into being as oki's that of multiple interests,
objectives and metrics. And the yardsticks of modern nationalism are not applicable universally and we're not.
One of the earliest authors to speak up about the colonial conquest was, look at it, divided writing.
Shut up. Three hundred and eight letters to the editor of the weekly print pocket having served as a colonial administrator.
Locate the Body is usually understood as an author who advocates why look at do gooders
social reforms and offered a stingy self critique of the higher costs for being celebration.
But Okin and thus responsible for the loss of political fumble as such.
You seem as an admirer of Davidge. However, when it came to the matters of governance and administration,
locate the body or find that the colonial rule did was in fact an opportunity to bring about political and social reform.
He cited the examples of King John and the demand for the Magna Carta,
King Charles and the popular uprising against him as also a sign of King James juxtaposing them against the Indian understanding of monarchy.
Look at the body of fine and I applaud. Such uprisings have been unheard of in India.
He co-wrote the songs with Maxim, Georgia. How did they sort of Muslim rock opera?
They run a practise when looking at OP's view of everything, is lamenting, not feel tired.
However, he argues that one can look up to examples of the English kings and learn that it is indeed possible
to initiate political reforms and to bring a king down on his knees if he pursues repressive policies.
Thus, as boldly as eighteen hundred and fifty, with the aim of improving the quality and administration not going to body,
was citing the cases of popular pressure influencing the English tolerance.
It certainly was a novelty based on advocating reforms. But I think within 20 years of the shuttle.
But unlike looking at the ready, Joe did awfully did not seem to advocate the idea of the English ordinance as rules that need to be made in.
Sincerely believing the Queen Victoria's proclamation of 1850 fully affirmed that improving the
lives of the downtrodden people was a responsibility which needed to be shorter by the queen.
In his track called The Cunning of Brahmins prominently, Kosa published in 1869 Natas just a few months before the famous infamous riot.
Fully exhorted the queen to be answerable for the loss of livelihood.
As experienced by their decadent entities, as he stated in no uncertain terms, its coolness lost on the queen.
Sage. I look, Johnny Biden showed do no party popo here was actually an orbiter guy, Edwards of Aberdeen.
How will you answer to this responsibility? He nodded the initiative of the Queen as she set an example for the world by abolition of slavery.
And I quote said, of which I'm not at all. They're not lobby now, but luckily, Wolumla good an A.
Showed us what that's what Joe did. Want some kind of a thought out anybody, some sort of a normal kid.
He asked her to visit. I'm a grad student. One of the enslaved people.
Contrary to popular perception, Fuller did not mince words as he asked the queen.
How can you sleep peacefully when you are the owner of the flock?
The net anybody will focus digging. I so much gently bringing the name Castle.
Sort of a dino. When Doucett. The Ballad of Chatterer put the Rogich composed in the same mirror.
And again, Sixty-nine actually concluded with the indictment that the prophet of the Krien India is not as allured as fully would like it to be.
This is because the brown file would be supreme.
Everything, even the Collectors' District Court does that as they cannot counter the authority of the bureaucracy.
I quote, subducted shoot anybody in the stunning Joga with not liquidity programme when Ushery thought it would win a fight.
Thus, Falaise engagement with the Royals was not that of adulation and admiration.
He admired the progressive elements of the British far, but did not flinch from making millions of it off the ground.
Later in 1876, when he was invited for a dinner with the Prince of Wales, he shared the table dressed like a common futral.
These examples from local about the flooding demonstrate good things about the
British trials need not be considered as gloves off loyalists and anglophones,
but one may be with them as they Nishan articulations of dialogue with the colonial monarchs initiated by the subjects.
Sincerely believed that they would as much of British subjects as an Englishman living in England.
The disillusionment began to set in. In the later years of the 19th century, no frank assertion rights came to be placed.
My little side of islands of my the making respectful requests for the royal blessings by
descendants of former rulers who now signed off as the humble sort of words of the English Channel.
In 1876, when the prince of Wales visited India, do not tell which kind of been super composed.
Sounds good for an indictment. Schneeman is suffering some serious political leadership.
Yeah. From an account of the danger of the prince of Beats.
Being sued goes a pittance occupied key lines of dirt cheap beach.
He's a first class sort of the companion of the most exotic, did not want to start off India.
And Raja.
Quite a mouthful, considering that the Prince of Wales is named simply as the prince, which means Hindi may not compose the Sanskrit for him.
Also, Hockett translated into English because you figured that, and I quote This book deserves to be read by five debated.
Both natives and Europeans on the book.
And it said it is a minute Crawford Vanderjagt describing in Woodfork magical versus things such as England.
They show Rajdhani not just London, Victoria, me.
You would object philosophy to what until they should win in a similar way also and so on.
Just one example of the changed narrative about the English audience from this point maybe cited here.
I know you want to jump into what you do to me, rather beat out two wrongs about it to let your come look on Medick, should they.
A major in Victoria for the money. Can we all do it fast?
And the translation approved by Professor Rajeevan Darkhold, no less.
And I thought that it was Victoria appointers to protect all the people of India by the Great gone out of his mercy,
seeing them afflicted with an immediate miseries brought on by unjust kings and.
It may not be out of place to mention here that the author was a descendant of the famous set about being sold to family.
That's sort of the base loss from whom the British had conquered most of the bomblet residents.
This poem and the sentiments evoked that in a deep it is incredible,
the literature which I just described and exalted royals in the hope of gaining or continuing to receive what do talk.
What a story. Felix. This official did so much just to outbidding of the Queen Victoria,
continued attempts to communicate the living conditions all day and didn't kind of debate.
The queen, the dean of Bundu off 7th October 1894, whim, hoping to communicate the lived experiences of the farmers with the queen.
What they show on the line got a lot lot of time with the idea that I'd need to do someone who would deny me.
He would jump shot. I show join my Cassone Army GSW.
She had the key to the actual data, but it could be, was it not need Mirali thought of it.
I did not think that the long game of Queen Victoria meant that they devote a
large number of next onsets to her in the nutrition of nineteenth century.
My question, but should uncomfortable to bully a collaborator of Thomas Gandhi composed the following poem in her honour.
So catchy. Paul McCartney Chitose on my also on YouTube could on my blog he issued Arny.
Why don't you take your book Local Go with the Gun, GCE said about the tiny subset of people who already solidity shuttle Bonnie Rick Doty on Sharone.
Minutes of according Sonatine should deny.
It's not good for you, of course, but Majesty's financial and military power is amply underlined in the word decoupling.
1897 was the year of the Queen computer.
Sixty years of between the Diamond Jubilee inspired number of meningitis, as well as other writings about being destroyed.
In general and the Queen in book 22nd June 1897 is a date remembered by the Russians as
the day when the topic of brothers assassinated the British Plague commissioner of Huni.
WC and aspersions were cast on Monday to look for having incited the topic of
brothers to punish the commissioner for his lack of respect for the local culture.
The editorial of QST on this day, however, is the last of the TRT audience in Britain, Mahogany said.
Godson JJ got victory to the Queen and I could go.
The biggest surprise for me while searching for the source materials, was the emotionally charged editorial of Casey,
which was written as an obituary to the queen in 1982 when one of the personal details about the queen and her common composed demeanour,
her sensitivity towards Indian subjects, and such as that question was described in the editorial, Make one wonder if one is indeed reading a city.
It is no surprise then that a schoolteacher goes full in how you know.
Good luck with wrote a poem entitled.
But I only get to on the Monday comma, a small maharani, Victoria daughter en route to the local mom is quite a woman.
But I didn't get the first medical impact of the Queen.
It is by the point. Is the setting up. Of course not.
You didn't mind considering that the boy is a schoolmaster now, Giovanni.
You've got the Jubilee you up. I'm of that age.
You are not with the whole parish. Osaki Kaili School in your my.
Not all the praise for the queen stemmed from personal tragedy. No, indeed, on Monday.
And ardent supporter showed that some module's voter packed in Bindoon without Chad criticising the high cost of dominance within Hinduism.
He concluded the text with a ploy in English should gent's on my notebook.
JJ, I gotta get up. Get some Manabe up.
Go, go, go. Go languidly. Technology. Take off.
JJ Got it down. Lahart I need some Lydie on my watch. We'll double the net only by giant Jetta Lugnut Nepotism Village.
No date online it will not. Dave Carney wanted it on by the gratitude for the Queen in this case stems from the fact that the Queen had
indeed assured that modern education would be available for the subjects irrespective of their social status.
Thus, it is important to understand that the motivating forces behind them,
what our two speakers are doing about the destroyers, maybe the personal and the political, would irreversibly intertwined.
Going back to the Julie McCarthy shows off 1922 mentioned at the beginning of this paper,
we find that the prince was welcomed by a number of organisations, the pocket buddy ship of the Bombay presidency, Boston.
It's a nation welcoming the prince of Prince to India.
I'm not filming the visions at all. Income resolution.
We show you met our target to get shipped in 1922. Reports was received favourably about the Defence Secretary,
even communicated the prince's pleasure at the message of the additions and
wrote that the prince was deeply concerned about the cause of the progress of
the farmers and Bartons another meeting with Tenet and so that our district
will collect some fines for starting a boarding school for non brown students.
The news report, in which a man mentions that the meeting concluded with slogans of victory to the March show.
George Bush used just a petition I did not and just the application on and rebutted the same issue.
Reports that a public meeting of a looks fifteen hundred Suriano, she marked them.
The people once headed. It would stop at our district. The first resolution was of allegiance to the crown.
This was followed by demands for some parts of the education, decriminalisation and the like.
But if you will, of news reports of this period shows that the first resolution of any such meetings
were always proclaimed Rajneesh top religions will become the good organisations seem
to have devised a formula and normalised procedure of conveying their grievances
and demands to the King in the hope that he might indeed make a difference to not.
Sometimes the personal details of the lives with the English trials were also published for public consumption.
The panegyric by this quartermaster. Did I mention that the queen gave birth to nine children, of which seven survived?
Let me show you what our two reports the that George has gifted Druidry worth two hundred thousand pounds to his daughter Frances
M80 celebrating gift and that the Princes has also received from dog outcome visual mignot goodness to be used in the T8.
Sometimes one wonders if that is where it is. I mean, it is ostensibly declarations of loyalty.
For example, the following snippet from the Dean over 12 months that it indeed must be a cause of pleasure for all the lion subjects of the Queen.
A professor of chemistry managed to remove the top dog niched face of the Queen's statue
to Millicent College Professor TKD gotcha yet was adopted to his touch of money.
Not only side Munchak with tonality. That's a dog. Ajibade Nigunim, his calmness.
I'm on a partisan bushwalking yaku dress. We do good enough job bluestones.
I'm just stating that's.
I hate to say this pop song is a similar occupation, Dundy, but that's nothing but a little dog soft cartoon talking about me.
I call Saadia Virginia's top notch judge and on and on doesn't want me.
To come to. The English writers form the subject matter of a large body of literature in Morocco.
These literary pieces offered an insight into the different emotive forces behind the addresses,
descriptions, panagiotis and criticisms aimed towards the royals.
One needs to have a texture, an understanding of these sources,
situating them in the contemporary ethos and the cost gloss, location, vocational doctors,
generalisations and labelling of persons as lawyer,
loyalists or students seem to be not very useful considering the surprises that these new dirty sources talk to substance.
What do you do in the study of these and other source?
My students can enrich our understanding of the processes that led to the creation of the Indian nation.
It may also be realised that India and more done.
It was a product of a crisscross of emotive factors and not a uniform and chronological journey from point A to point B.
Outlooking. Thank you so much for this wonderful paper shredder, and I'm requesting the attendees to type in your questions in the Q&A box.
And in the meanwhile, that is one question from us, from Holly.
Holly O'Hanlan, the moderator. And I'll read it out loud.
So could you say something about the way in which the government of India worked
hard to make the public image of Victoria available for this kind of appeal?
It's interesting in this connexion that the 1858 proclamation that the government of India
would not interfere with religious culture was depicted as coming from Victoria itself,
myself, personally. Yes.
Thank you, Bonnie, for the lady that walked in and question.
Yes, there was definitely a lot of image making that was more including, if you like,
the images of Queen Victoria that when published a backlash printed and distributed.
One of the slides that I showed spoke about and if I may, shaddick again.
Yeah, sure. Yes. This is from a book called US.
We'll do That Part of My Life, which speaks about Earth Queen Victoria's portal.
And here or Lady asks, mustering by lining up politics.
Ain't that the obvious? Catchy, but it isn't. How can we see the queen's face if we weren't here?
The other lady says that I've got a picture of the queen, which is its description essentially for photographs with the queen that was printed.
Not necessarily, but that's a photograph. I mean, an image of the queen that was distributed her as a collectable.
There were been sorts of commemorative made of this that were distributed.
So a lot of image making. Yes, definitely happened. Well, and young.
I mean, that's that's something that is quite remarkable,
considering that the limited means of formal reading material, in fact, what I believe in for the people.
Yes. I just wanted to see if I've answered your question.
Thank you. OK. Lynn wants to add to that.
Shannon, can you ask your question directly? Yo, your music, Shirley.
All right. Is that OK? Yeah. I was, of course, drawn to the fact that the last of the mentioned says that, oh, don't you see her picture on the queen?
And I would like to just to comment here so that that particular depiction of the queen on the queen is actually unique to India.
And there has been a lot of discussion that was going on on how to depict the queen in an Indian fashion.
So it was obviously conceived in a deliberate manner to appeal to the Indian audience,
because it is she's actually shown wearing a mogel brocade kind of gown.
And the previous portrait on the coins was not actually with any royal vestiges of sovereignty.
So, for example, the East India Company quintet's also had the picture of the queen, but she was shown without a crown.
And she was just a kind of a sort of idealised image, as you seen it, lacking in public art,
really, whereas this particular leader portrait that was launched in 1862 was based.
And that is that there is a huge discussion going on before two years prior to that on how that image was to be conceived.
Thanks. Thank you, Shannon, for Rick Newman.
David, thanks. There's a there's a comment and question from each lashing, slashing John Hollowly mandated on duty on each shore.
Whatever's comfortable if you're going to let them. Hold on.
Did you publish them? Orchestrally asks a bit of relevant ethnographic observation from 1976, early in the days of Indiana.
These emergency rule.
One of the leaders in a soccer village which was active in the anti British but three secondary movement of nineteen forty three to
forty five praised the Prime Minister's assertion of authority by referring to how good things were in the days of the Big Victoria,
Ronnie and George function. I published this report in 1977, says Lee.
Being the rebellious, nationalist and loyal to royal authority are not necessarily mutually exclusive.
She does. Bringing new ones to colonial Maharashtrian history is most is much welcome.
Go, action. Thank you, professor situation. Yes, yes, definitely.
I mean, she especially the Queen Victoria. She has become a part of common parlance, as it were, because they were people.
Many big questions. Somebody was thinking about themselves.
We say, who do you think you are, Queen Victoria or what? So definitely she has in common parlance,
as as somebody who was reported to have figured out somebody who's commanding a lot of respect and attention and follow time to professor.
She can just come in. I can see a couple of questions, more benign, patchy questions.
And also, I think the next one is from Christian of that scale. Can it do you want me to read it?
Sure. Yes. Yes, please. So he says thank you for this wonderful paper.
I'm interested in the rhetorical effect of these appeals to the royals.
For example, I see Falaise a hunger to Queen Victoria in the light of other rhetorical techniques,
such as his appeals to Parshuram to appear at his home. Also in Gulam Gitti.
In other words, do you see this as both appeal to some vision of colonial liberalism, but also a critique of it at the same time?
And he says, sorry if you address this. But I kept losing Internet.
Thank you, Christian, for that wonderful question. Yes, definitely.
The problems of languish as we had the opportunity to discuss them in the conference on really, really.
I mean, fascinating, the way one can use languished to ostensibly show respect and also to express criticism, perhaps.
I think it's it's a great idea. Do you invoke these do other things that especially fooler is and is the way he uses the language?
Nobody for want of a better word.
They see they're not they say they see is not the right word in a committed fashion.
See his use of the Manocha language. This is all for idiom of body and body.
The baby tries to make connexions between the religion that is popular with the masses and all that,
though the kind of such as that doctor, we don't get the society.
I think that definitely the language is both not beautiful or vision of colonial liberalism, trying to trying to get more concessions,
trying to appeal to their conscience, as it were, and also a kind of a critique at the same time.
I'm also saying that really does not mince words when it comes to a very, very you an issue which is dire, which is really very close to his heart.
And he says that it is your responsibility for the queen, especially in order to done so.
I think you'll look so much doing a lot of looking eye.
And some of them have been arrested by the British and then released that I thought they conducted an absolute military, which would.
So he is definitely one. Was this W detention when he was addressing the queen?
Thank you. Next question, the next question is better be nice and good.
She says, Interesting people, Professor Converge. God, it reminds me of various energetic write up made in northern parts of India where the
people of Banaras and Matura especially eulogised the British rule and Queen's rule.
But perhaps it was more about seeking salvation in another authority other than the old regime.
It's more a comment than a question. It was truly an interesting paper to further look into the public image of empire.
Do you have anything to add to that? Yes. Thank you.
Now and. Yeah. I mean, I agree with you.
I have come across a number of sources in Hindi and also on sources in all sources in Farsi.
In fact, this is this conference that is going to happen later in the summer months entitled Would Like Victoria.
So looking forward to that as well. Yes, there are panegyric Souderton the Queen, but also in many different capitals.
Definitely. Thank you. The next question is but prejudice Funday.
She says, following on police question. As someone who has watched all seasons of the Crown with great interest and
ideally follows Kate Middleton's fashion on social media from time to time.
I'm wondering how we can understand Victoria as a media spectacle of the time with her familiar portrait
and how to differentiate between the consumption of that media spectacle and British imperial propaganda.
More broadly, can we separate the two? At all?
Competition of the media, spectacle and propaganda.
Yeah. I think we can separate the two because the people of Europe were also quite aware of the fact that there was an art of image making.
There was a lot of backbiting going on at the back end of the empire, imperial powers that be.
So people seemed to or seemed to guns, you know, propaganda that was dished out to them.
But there were also these attempts of subversion against foreign authorities.
Of course, it was not possible to say negative things about society and in very harsh tones.
But acts such as the one that was described towards the end of the presentation that could started in the face of the statue on the right.
The critique offered by the likes of chiptune about English religion.
This definitely do apply to what I do.
Well done. Well, she goes as well.
So I think definitely that is that is or is juncture between what was given for consumption by
these colonial subjects and what was their true feelings or what was their image in their minds?
Yes, there is at this juncture between the two approaches.
The next question is by Suraj. He says, thank you for your talk.
I was wondering what the response of Marathi writers was to certain national events which had royalists at the centre stage.
Do we see any difference in the way notions of social mobility and popular imagination construction change SLOAT suddenly on which royals?
And in what context are they being talked about? One example that I have in mind is that of King George five and the Delhi coronation
episode and the celebratory way in which it was talked about in the Demetra.
Also, do you see any perceptible seepage of this adulation and set celebration amongst the Quotidien people right from 1857 onwards?
Well, I suppose I wouldn't be able to answer all the questions of what I can do.
But one thing that comes to my mind, individuality, is that this this George the Fifth, he was a figure that was kind of forced upon him.
This is also relevant to the audio question, I. Pratchett.
So his image was forced upon the minds of the masses in different fashions.
One of them being that, though, does schoolgoing children were made to decide a small poem which was addressed to.
King George, the fifth wheel broke when General George Pataki. So on and so forth, so we pulled along and so on and so.
So the children were made to recite this poem right at the beginning of their school day every single day.
Many of the older generation people from the last century, they do remember these poems and they do, of course, have stories to tell about debates.
They were made to recite the plans and also the way they made fun of these boys.
So there is this duality. Yes, definitely. If not on sons, you are one of your questions.
The next is a comment by Sightly Bundy that she says, excellent pay.
Push back on Bozkurt. Thanks for bringing up the nuances and local expressions.
We regularly find wrought iron balconies depicting Queen Victoria along with Shivaji
Maharaj and gun d.g as part of the decorative motive in colonial architecture in Boston.
Yes, there are so many in just the next two shanty about AVADO inciting those.
Thank you, sir. The next question is by Frank Conlin and he says,
In 1967 I happened to be at the India Office Library where I learnt that Indian language posts received at Buckingham Palace for translation.
I was shown a postcard from a person in the video bioregions requesting that the king of be done assist in obtaining could be done up,
assist in obtaining a machine for clear cleaning his village.
It may have been a reference to a Hoover.
It was not clear, but it revealed a remarkable continuation of the idea of British royalty as a source of help.
Yes. Thank you, professor. Definitely it does were seeing that on was seen as serious.
They got to see us people, you know, figures who looked like last resort.
And this fitted in very well with the notions of monarchy sovereignty from the previous eight us as well,
because the way Queen Victoria is addressed as money.com cosmos on Georges Card,
but show the prince is also getting a lot of attention in our language, which is not spoken, rated by anybody, but it sounds good.
So this continuum from previous traditions or previous ideas of respect and honour.
Definitely urgence with the example cited by Professor Condon's.
Thank you so much. The next question is, but they've come out and he says that the paper gives very interesting insights.
And his question is, is there any, quote, negative?
He puts negative in quotes. Is that any negative textual presentation of Queen Victoria in the 19th century?
Thank you, everyone. I could not find much of a negative textual representation in those in the text that I have so far.
One side. Possibly for the reasons back to what I discussed.
Disgusting when I've done some sketches.
But of course, censorship and restrictions on articulation feel how much I feel this illusion or displeasure that people have to keep.
So I'm not much of a negative representation, especially the textualism has been seen by me.
But of course, there are actual vandalism as described in the example.
And that is critique of the English ruling, gentlemen.
We're not of the queen in particular. Possibly also because she's a lady.
And obviously she was with five councils, France, but not many negative, extraordinary presentations.
I'm seeing things. And I don't think it's just my computer.
Professor Kornblum had Frank online has one final question.
This might be the last question for this session. So the question is the degree to which the Meraki Prescot referenced the queen as the widow.
Yes. Yes. Thank you, Professor. Professor calling and for all this input.
Definitely. The queen is shown as a lady who was at the a fox, somebody who has lived a full life.
These these references, the references to the personal life of the queen.
I think indicative of the fact that her being a family person, part of being a mother, being a mother, many children loving.
We do. I think these are ways in which the masses could connect with us.
That she just. Just a very, very respectable lady, just like you and me.
That was the sense probably that was identical because of it.
Also, that was the impression. Because one sees it all the time in many different many different works.
So the queen is seen as a mother as well as a devoted wife.
What? David Atholl, especially the sons.
Good point. By being sort of good describes it kind of gives us an explanation as to why the Prince of Wales is scared and I'm not the queen herself.
Look, what I see is that the queen is weird. I know she has to look after so many subjects and you don't just need to a sees is dangerous.
So the queen has sent her own son as voted present and there she is interested
in knowing the light of day and you kind to give it and so on and so forth.
So her femininity of motherhood, being a family bosom is definitely something that is not as readily accepted by the union bosses.
Thank you.