The second paper. Well, by McCarran second.
Merkel and Sarkozy will speak on comparing two traditions workers theatre movement and Rush to
see what they'll come up at the circulation of the form of the mash up in 1992 and gets injured.
Merkel and Sarkozy. Thank you, sir.
And hi, everybody. I would like to start off by giving some background on reciprocated occurrence,
namely workforce's taken and the socialist parties that I should say, whether allopathic flourished and use the form of the mushkil.
Prior to 1843, this is the first big on monitor, did not have any theatre in the modern sense, apart from some other place hidden by mostly Mara,
the Thanjavur and beneath that about this place to the first ones in Bharathi did not influence theatre on a size.
They were often too far away from Russia, as it is in the places that we were,
where in 43 really taken as the first plane Marussia, if not in mid-air.
There were many folk forms before that, such as the Myesha Lily wander over to the shelter,
and many others of Mr Marshall arguably was the closest to modern theatre.
It is a free flowing for me, very conducive to the variations of Wilson's sociopolitical content as modern theatre.
Later on, I realised that my show always had always and generally had a strong element of their art, but it also had other elements.
It reflected social reality.
But as we say in Looper, given of a common man at that border in Soviet eras, chivalry and so an entire element of politics,
there also were spiritual elements like spiritual elements in the part of So Job or literally
one ring involving showmanship or in the form of what was called as basic the Mash-Up.
Unfortunately, the measures of a specific type had gained a lot of importance during the partial rule late,
which were especially in the pay period of budget of the second,
which revealed exclusively around the erotic dimension in general and followed the debauchery that had become rampant in the community,
especially amongst the elites. That is Brahmins.
That is why Shaheer hear from that period at the nice rather budgies Ishihara now kg who is the aura that I hold yourself to?
The it was the. One of the reasons behind promoting the first Marathi place wedding in 43 in the form of
a mythological yet shogun was to counteract the influence of this kind of the mash up.
Apart from other many other reasons like promoting Brahmin typical nonsense which were on the decline,
countering the Christian missionaries and giving vent their anger at having lost political power to the British,
many kinds of plays followed the mythological place bookish players, bosses,
not many others, which did not use the form of a mash up on the background.
It is worth noting that my cell phone was used again by almost all categories vigilant politically and socially subversive lake moccasins theatre,
I should say about, but that delicate moment created an experiment to detect even theatre like that show the pigeons in America rejects it,
then either in the form of artist Prasanna or Tamasha going to vulgar in Marathi.
Second, background on which the current cinema addressing RTÉ One was the fact that
mainstream middle class upper caste Marathi theatre was in one of his darker phases,
which lasted from mid 1920s 1960s. That doesn't mean that all the plays in that period were bad, but given the acclaim in general,
one of the main commercial reasons was that the first talkie either mirror game in 1931 and the audience turned away from theatre is anyone but.
Even more importantly, so many changes in the socio political reality had taken place in this period, both on national and global level.
That it may be difficult to find another period matching it. I need not in this.
This changes in detail in this gathering of historians, but there will be some in the audience who are like me, not historians.
And so I would like to mention only a few of the major changes that took place in this period.
Gandhi had returned to India a few years back and taking the reins from it.
In recent years, I started mass movements, which is the picture of politics.
I'm very tired of the attempt to India just a few years back, and had decided in 1935 that he would convert from Hinduism and actually did convert
to Buddhism in 1956 to organisations which radically radically different ideologies.
Communist Party of India and Russia since Kissinger had been started just a few years before World War Two,
which claimed the 60 million lives happened between 1939 and 1945.
English colonial, bombastic British French Spanish weakened after the war.
The unparalleled violence and destruction that took place in this period made humanity changes,
ideas about modernity, science, scientific reason and technology.
This was reflected in philosophy, literature, theatre and all of this with finance.
India got its independence and there was immense violence to come to the partition that we accepted.
India accepted a democratic system of governance with the Constitution.
First, two general elections took place and that democracy was firmly established in India.
The pace of in this revolution in India increased the changes.
The change of change in mode production and at least in the some of the cities started taking root.
India as an identity started emerging, although this process was to continue for years to come.
Middle classes in upper caste were under the delusion after getting independence
that know all the problems we have solved and everything will be hunky dory.
Where to get a rude shock that it was not.
It was difficult for the mainstream theatre to make meaning of all these changes and create theatre which would address them.
It was to wake up. We get a rude shock from 1960s and one of the writers, so it is possible,
but it is worth the theatre and listening will play did sense of the change in the existing political reality.
In the same period, they wrote 1945 at a huge audiences talked about both global issues and both use the phone with the media,
which was abandoned by the upper class, upper class, so-called high art.
Since long back, they did this obviously to circulate their ideological positions.
And so the way they used the media exhibited interesting differences in the differences in the content from as
well as the social class which involved in creating the locus theatre movement called the theatre new to us.
Nevertheless, it and the Russian Tibetan culture, but that culture plays nicely at the mash up.
But I still don't that it. I propose to compare this to theatre occurrence by comparing it to place as written by two writers belonging to these two.
Additions and abuse started with earlier and built a Deshpande expert with the lack of the name of the rasheedat,
though much harder to get done by a pool of this fun day was put out by dealers in the area and the acquirer who wanted to,
which sorted and set up by the major title, the Ferrari.
Got the need to ensure the general description of these deletions is as follows.
The organisations that I thought organisation that I should say about this was established in 1936 within Congress.
Later in 1947, the quit Congress and momentous travel was toted up in 1946 to open the way to mandating buttoned up, up up.
What does that add up to evaluate the ideas of Russia's survival during this movement?
They call their place are roster the Marshal, National Team Russia.
It is interesting to note that we know that's why we call these these old mythological place,
which was partly to counter to Masha as the Russian government to national entertainment.
The main principles of Russia's Inverdale Beer Summit. One commitment to science to secularism.
Nationalism for people inspired by socialism.
I mention this because all of my shows that develop at the platform revolve around at least a few of these principles.
The list of writers and artists and artists were associated with the club, but there is a long one.
Some of those in the insular was in pop, but in the spunlago when they're big and traditional.
But it the 70s that I quoted ajumogobia record at modern parties.
Some good party new locally, but I'm never gonna to offer multiple predictions.
Apparently, Prof. Yeah. Yeah, these meetup parties, etc.
Well, this is it originated in Mumbai, and when we began to develop into New Brighton,
Buddhism distils its data from late 19th century, but workers from the rest of my Russia began migrating to Mumbai in large numbers.
Naturally, the city was full of tremendous energy, but then with colliding intrinsic qualities,
the working class in the modern city still came into being in the country.
It was not only the dawn of a new era, but also the prelude to modern self exploitation and violence.
The workers used to live in just one or two rooms animals, either with their families or on their own.
The roots to the cultural middle of this social group lay deep in the peculiarities of the charts
and the various traditions of folk forms that also used to organise Miller's midnight gatherings.
Numerous traditional Liverpool folk performances, such as the mash up poets in Bowery, I can wonder borrowed money and it used to happen in this jobs.
A powerful and vibrant working class theatre was born out of this intense activity,
and it followed the political line of the major business unions, which were affiliated to the Communist Party of India.
The most famous group amongst them was called Longboat along with it, and it was born in 1944.
These troops stayed with the machine. The leaders of the troops were people like our nobles stayed on message to go on.
This included an the operative Babu Satish Sheikh Generation Gen Shaheed about Raja Patil, Madhukar Kaka and closer the occupation.
And by be the most significant aspect of this movement was that even though the police were created by playwrights
who were not highly educated and were performed in front of thousands of workers who also were mostly uneducated,
the teams were not. The teams were not there to make the superficially David ideologically articulated and were well-informed in them.
Evidence of global politics the Communist Party was in power then it was all kinds of ways to stop this place.
Starting is all tied up with it, putting a lot of money in these people up with it.
Their own DNA testing, the ideas of the Communist Party curl up with it and banning that much as been.
There was some commonality between two snooker's that I'm talking about,
like what I thought the import of the martial arts in the sense that they got out the erotic element, the stronger engagement.
But I mean, both of them addressed many other issues apart from the recently Bensons.
For example, the issues of the nuclear moratorium. But there were many differences as well.
Most of the writers from the Workers Theatre were workers instances. Apart from exceptions like Shehadeh Gavankar,
where most of the socialist put up with this were middle-class writers and upper caste writers already established as many mainstream writers.
Apart from exceptions like New Rule and other, don't get the gun on their deity evoking song at the.
The beginning of the tradition of the major was at least originally Ganapathy, when it, I should say, maintaining this tradition at risk.
But they don't so much as the workers this year at this labour power in that.
And this days, many the criticising each other as well.
The most prominent example and most hearty example being large amounts of us fussing regarding the attack by Red China.
But I should say about this group, which attacked the Communist Party's position on China,
which was paradoxical for obvious reasons after China attacked India in 1962.
Now I come to one specific, much easier from these two characters.
The first is purely by the leader wanted by the Sun.
And that is right in Myanmar, but the leader by another osaki.
The letter was attorneys at the expense of the first honourable continue the excellent tradition in erstwhile monarchy,
Teodoro retaliating against an opposing player with another bully instead of trying to stop by, stop it by force, stone pelting or mobility.
We seem to be the last of the last few decades. Briefly, the story of this is that I share the mash up provided by who goes like this.
The village of barbarism is not is not undergoing development.
Why not? Because there is no leader for the village. The villagers advertise in newspapers declaring that they are looking for such a leader.
Some leaders come to Bardugo after reading the advertisement to begin with.
In the Hindu fanatic leader belonging to Hindu Masturbated, he tells them that if they embrace the religion, all issues will be solved.
Then communist arrives. He asks them to light the fire of the revolution.
The villagers simply don't understand even the language language of these two.
The speech of the light doing this work like words like re-litigate bourgeoisie, Glass-Steagall,
etc. all the time talks about and awards mass instead in which they do not like either.
They do. Machover leader speaks in the Marathi that is Soledad in ways that they can't understand that either.
After them comes, it would destroy them. That is the meeting of body and soul.
What is your beauty? Makes a racist? Toward the end, they should say, we must go.
Below is disbanded. They said they gives hollow advice like meaningless spread.
Love occupies his universe, at least fasting, that sort of thing, spinning club garden ghee from cow's milk,
etc. In the end, the villagers too are distracted to mush us as leaders who the farm to the village.
Then it is in the image that they are actually the devil that the players they
are actually Rasha Silva deliver birth and do not want to become leaders,
but want the women workers that tell them that everything is organised them, said Devi.
Invitation. Yeah, yeah. Know that the villagers themselves with the head and the should organise themselves with the help of Russia.
Say about that, and the villagers would sort out the problems by ruling themselves by consensus.
At the end of the day, Masha, along with the realisation that the leaders must be from amongst the villages.
There is also mention of some technical solutions for this push for the social reforms in the financial development,
for example, new fertilisers, new clothes, new technology,
etc. It seems like the Sambadrome movement of that time unopposed idea of
politics into the solution to the problems of his village was very different.
The story of Nowto mash up will remain in short, is this people of a religious McGeary are not happy of their condition.
The leader of that instead, it is called Beautiful Day, as you can very easily understand,
it is set out in an image that is going to arrive to address the immediate public building.
People have gathered. Therefore, it does not arrive as his god is broken has broken down the impure he museum and fence museum.
Defensive guns have been there. He also stays and is just Menzel's.
Many eventually raised to the local parties in charge of the organisation, gets angry and organises the meeting next day.
But because the real leaders at the same time one beautifully promised talk, it is clear that is that it belongs to the Congress, who, by the way,
with just enough Congress enjoin the new party,
presumably presumably the Socialist Party and the third the local leader political were better led to who is one of them.
There is obviously a lot of debate follows amongst the three,
the first to talk about how they fought the British and got independence and how they plan to start many grand projects to help the poor.
But as the Turns two says that it was the people like him who fought the.
The British and the existing leaders only talk about whether they actually indulge in violence against the poor, including fighting with us today.
There is a clear division between the leader of the region and the leader of the world.
There is an interesting dialogue in the play where the parties is that the leaders are the people who become Brahma and bring a rama raja.
But there were no mills in the time of arraignment.
Now this leaders want the common man to remain poor and become drama and to work in this mess of glory,
the clock that they believe will be used by the ravenous, the rich people like the leader and his followers, etc. that bigotry must stop.
The two players have some interesting similarities. Both of them use the former to match up very well.
Both of them talk about a villager this meltdown.
Both are convinced that nothing good has come their way after independence and they have been cheated by their rulers.
That is the National Congress. Against the leaders who come from outside both the simple, everyday and visionless attire.
But there are some interesting differences also.
Well, Deshpande is concerned about the lack of acidity in the town like Boothroyd's mean the indigenous water school,
etc. and I've always more concerned about poverty and use of violence against workers when they demand their rights.
Like Dish, one talks about social work being done by Russian civil workers to stop corruption and building a political consensus by the townspeople.
Innocence does not want politics and difference of opinion. A very meticulous approach.
What I never talks about clearly is class struggle. A leader who is brought against a leader who is worth whether this fund is theatre.
The he is polished the language more than money and is human more for want of a better word, sophisticated.
Another technique is more drastic, more direct, and his humour has more punch.
I would have liked to put a few dialogues is illustration, but can't do it due to the paucity of time.
Unfortunately, both the tradition we conducted in this takes firing.
There are many reasons why they did, but that would be a story for another paper.
Thank you very much.