1 00:00:00,610 --> 00:00:15,710 All right, so let us move to the second speaker of this panel, an independent scholar from Paris, France, Eric Ferry, and. 2 00:00:15,710 --> 00:00:27,860 The title of his stock is a cycle of devotion, circulation and pilgrimage, recession and national circuits in the we told us sculptor please. 3 00:00:27,860 --> 00:00:37,970 Thank you. And before starting, I would like to thank the convenience for organising such virtual event that a loose coalition of 4 00:00:37,970 --> 00:00:48,560 knowledge thanks to technology and those who would like to thank them for accepting my contribution. 5 00:00:48,560 --> 00:00:56,090 First, let us clear some definitions to circulate is to move, to move from one place to another. 6 00:00:56,090 --> 00:01:03,690 But the dictionary also specifies it just to move in a continuous way, with eventually returning to the starting point. 7 00:01:03,690 --> 00:01:07,490 Acquisition of the planet's blood circulation, 8 00:01:07,490 --> 00:01:16,910 etc. This idea is well convened by words of the same family or derived from the same root like circular second circuits. 9 00:01:16,910 --> 00:01:23,510 This involves several questions. What is the direction of circulation in the circulation process? 10 00:01:23,510 --> 00:01:27,590 Is there continuity or rupture or machinery change? Does it last? 11 00:01:27,590 --> 00:01:34,780 Is it regular frequent in this regard? 12 00:01:34,780 --> 00:01:44,750 Will see some aspects of the evocative image and become profitable. What this implies in terms of a religious conception of a berkrey culture and 13 00:01:44,750 --> 00:01:52,100 what is at stake between victory and temple priests in one other position? 14 00:01:52,100 --> 00:02:02,990 So first, let's look at the circulation as a logical and mythological and graphic item in the cult of little girl. 15 00:02:02,990 --> 00:02:12,970 The focus on circulation in the pilgrimage is all the more significant as the good visual book is frozen on this brick. 16 00:02:12,970 --> 00:02:19,390 Waiting for the duties are still admit, and it is all the more significant, 17 00:02:19,390 --> 00:02:26,830 but the moving permits duty is, as you give it, a one of the manifestation of his grace. 18 00:02:26,830 --> 00:02:30,910 Does bitterness take down from his room to sit beside them? 19 00:02:30,910 --> 00:02:34,900 And it is offering the Senate candid. 20 00:02:34,900 --> 00:02:45,580 I refuse to leave the temple before the good, and it is offering a menu of examples like that of a sense like China Beach or Camilla. 21 00:02:45,580 --> 00:02:54,820 We were visited by YouTuber and most innovative tobuy visited the homes of bedrooms as a token of appreciation of their devotion 22 00:02:54,820 --> 00:03:04,490 to switch from the two sisters discovered to basmati in accordance with the recommendation list for good in a dreamlike or A. 23 00:03:04,490 --> 00:03:10,120 The exemplary case remains that of gender dividend. 24 00:03:10,120 --> 00:03:17,210 According to the account of somebody, it was between self attended and wanted him to be celebrated everywhere. 25 00:03:17,210 --> 00:03:19,780 You could achieve whatever God is celebrated. 26 00:03:19,780 --> 00:03:28,630 Every should look at his wedding and if so, then by gender separation tends to get to the hoop to console him demonstrates. 27 00:03:28,630 --> 00:03:33,750 But you will never be separated from in neither. 28 00:03:33,750 --> 00:03:36,520 Never for him nor from. 29 00:03:36,520 --> 00:03:45,850 But according to the principle of non-genetic and demonstrates, this Oscar would easily come to fetch like returns accompany a campaign. 30 00:03:45,850 --> 00:03:52,090 They then give the look of ID of a the good is cost. 31 00:03:52,090 --> 00:04:01,300 Moreover, we would say the circuit is closed in the electric sense beside us in every sense temple. 32 00:04:01,300 --> 00:04:08,240 The mood till tomorrow when you are right behind that of the sense and are celebrated at the same time. 33 00:04:08,240 --> 00:04:16,820 Moreover, the same deal with somebody of his famous duty and patrol of agenda of position a bit Bubba is just within 34 00:04:16,820 --> 00:04:25,790 the fresh old of the temple named if somebody is on the step of vegetables temple in abundant food. 35 00:04:25,790 --> 00:04:37,010 So, Brian, as you, Guffey, how do we find this pattern of circulation for pilgrimage, vacate pilgrimage is not only going to underreport, 36 00:04:37,010 --> 00:04:43,760 but going to put an end on Irshad, you should do this year and this year, respectively. 37 00:04:43,760 --> 00:04:49,820 These are the most important pilgrimages in the sense of courage in procession especially, 38 00:04:49,820 --> 00:04:56,270 and even took it to put in them to attend the most experienced. 39 00:04:56,270 --> 00:05:03,950 But they make these long trips every month, every should they could issue to the good in every venue they can issue to challenge. 40 00:05:03,950 --> 00:05:11,600 These are the main and symbolically like you can make the pilgrimage on their own independently carrying their individual flag. 41 00:05:11,600 --> 00:05:15,020 But they the. But it is more common to make it in. 42 00:05:15,020 --> 00:05:22,220 A group called Cindy was in a team that is marked by the banner bearers who lead the group. 43 00:05:22,220 --> 00:05:27,980 This group is structured around a peer within once relevance, even if you're not carrier, 44 00:05:27,980 --> 00:05:33,800 because it is not so much for this to see as a musician, but to occupy this function. 45 00:05:33,800 --> 00:05:40,280 But above all, is responsible for bringing the winner back to the starting point without interruption. 46 00:05:40,280 --> 00:05:49,700 Zenon was not a meaning that it is in permanent activity, giving the reason for the singing of important pilgrimage. 47 00:05:49,700 --> 00:06:02,000 And even since everyday vinegary stand in the Great Hall of the Temple of Tuba and the induction circuit after a visit, all the good. 48 00:06:02,000 --> 00:06:09,300 Just as victories sometimes make the pilgrimage on behalf of over family members who are occupied with their duties, 49 00:06:09,300 --> 00:06:19,550 so vinegary represent the group and as such, it is required to make the pilgrimage go and back returning while the back return home 50 00:06:19,550 --> 00:06:26,210 after the condition conceptual even the pilgrimage to ponder good distance round trip, 51 00:06:26,210 --> 00:06:41,730 according to a precise schedule of recognition short of a pilgrimage to victory on all of US sense with gallons of fumes or Bajan Melika. 52 00:06:41,730 --> 00:06:49,110 So always the the structure of this budget in many times of celebration, 53 00:06:49,110 --> 00:06:55,440 so it is as full every year, celebrations begin with an invocation, a description of the form of. 54 00:06:55,440 --> 00:07:01,620 This is followed by prayers from the volcanic guitar who battle and it finishes. 55 00:07:01,620 --> 00:07:05,790 We've looked good. We have only 20 minutes. 56 00:07:05,790 --> 00:07:12,870 So but respectively, before and after the final praises for Archie, there is first a prayer, 57 00:07:12,870 --> 00:07:22,500 two percent and then the request to veto the prayer to consent is a request for intercession to veto while viewing the request, 58 00:07:22,500 --> 00:07:31,410 this time to veto what is a favour us to veto, but that of continuing to sing the praise and make the pilgrimage. 59 00:07:31,410 --> 00:07:38,970 This one closes opposition, so to bill knackery then is less choice and the blessing. 60 00:07:38,970 --> 00:07:46,950 But continuing singing the glory of veto work cannot be done without the mediation of the mediation of servants, 61 00:07:46,950 --> 00:07:49,650 let alone because they compose these deals. 62 00:07:49,650 --> 00:07:59,730 This Abengoa know when Divock Origi clean entrust me to the feet of a sense dread time that touch each of us feet, 63 00:07:59,730 --> 00:08:03,600 which just is not only ritualistic but also emblematic. 64 00:08:03,600 --> 00:08:08,290 Since this is, oh, the luxury greet each other. 65 00:08:08,290 --> 00:08:18,240 So to be a victory, is this divine favour that requires the rejection of since such a victory celebration? 66 00:08:18,240 --> 00:08:23,070 Is this consistent with itineraries and circuits of pilgrimage, 67 00:08:23,070 --> 00:08:28,960 a turning request to ascent and to have a good as one alternate visiting to visit 68 00:08:28,960 --> 00:08:35,130 to an end and making a round trip each time between the place of pilgrimage, 69 00:08:35,130 --> 00:08:40,740 between the place of pilgrimage of the good and what wasn't without interruption. 70 00:08:40,740 --> 00:08:50,400 So this pilgrimage routes constitute good tradition, tragic relationships between devotees sense and the good. 71 00:08:50,400 --> 00:08:54,420 Each relationship being defined by the symmetrical identification. 72 00:08:54,420 --> 00:09:00,900 Relationships identification. Of devoted to the sense, 73 00:09:00,900 --> 00:09:14,250 even as we wait for the greetings identification of a saint to the good and by synergistic the diction identification of the devoted to the good, 74 00:09:14,250 --> 00:09:24,120 which is totally synergistic, it's also sustained by ritual and text. 75 00:09:24,120 --> 00:09:35,130 The luxury pilgrimage scene been consistent with eschatological perspective of the cult and its conception of deliverance and reincarnation. 76 00:09:35,130 --> 00:09:45,240 Full of luxury, salvation does not come from renunciation. Every measure is not a stage of life nor a final journey, as can be done as can be. 77 00:09:45,240 --> 00:09:48,690 The case of the journey to winner is, for example, 78 00:09:48,690 --> 00:09:57,840 even if the maintenance of our carry can sometimes be assimilated to a form of seniors of Sonja's or religious bingo. 79 00:09:57,840 --> 00:10:07,270 It's not a rite of passage comparing statues such as the edgeways and the. 80 00:10:07,270 --> 00:10:15,100 It's not seen as an ascending linear quest, but to spirituality, as in the pilgrims, 81 00:10:15,100 --> 00:10:21,430 progress to be a luxury is not to make the pilgrimage once, but regularly. 82 00:10:21,430 --> 00:10:28,480 At the same time, doing the pilgrimage goes beyond the mere accomplishment of the pilgrimage. 83 00:10:28,480 --> 00:10:35,950 As such, the conception of a Valkyrie pilgrimage is inscribed in the magician of the Magician of the Century, 84 00:10:35,950 --> 00:10:41,770 which is translated into an alternation between the sense and the good, 85 00:10:41,770 --> 00:10:51,400 which constitutes the very art of the celebration, as we have seen in the practise of pilgrimage on foot is highly valued. 86 00:10:51,400 --> 00:10:57,130 One does not seems to be a luxury because one does not make the pilgrimage. 87 00:10:57,130 --> 00:11:08,890 It is more than a religious practise, which is a way of practising religion, and it is eponymous of the very good, very good. 88 00:11:08,890 --> 00:11:14,500 This way account for a state of unceasing devotion from year to year, from life to life, 89 00:11:14,500 --> 00:11:24,730 a virtuous circle instead of a circle of a cycle of karmic rebirth because the alienating act. 90 00:11:24,730 --> 00:11:32,680 Gives way to a liberating devolution, liberating because it is a goal in itself to be born and reborn, 91 00:11:32,680 --> 00:11:40,690 Bakari, in order to continue the closed circuit of pilgrimage that is occurring, but. 92 00:11:40,690 --> 00:11:49,710 The luxury pilgrimages, coupled with a procession of the image of the Sense, however, when they arrive at Panopto, 93 00:11:49,710 --> 00:12:00,450 the bulky go to their respective Dharamshala River Carry was kind of a neat introduction to of a bit of a a tempered certainly. 94 00:12:00,450 --> 00:12:04,440 But but we Brahmins do so as individuals, 95 00:12:04,440 --> 00:12:16,320 not on behalf of of a group of everything happens as if the game of identification of the sense we've looked good and is magician. 96 00:12:16,320 --> 00:12:20,500 Magicians were also a way of appropriating the gods. 97 00:12:20,500 --> 00:12:28,050 A toba through the immeasurable sense would be a substitute for the image of a temple. 98 00:12:28,050 --> 00:12:38,320 Don't the numerous Asia-Pacific deals testify over this appropriation of the good by making a move from the temple, as we have seen? 99 00:12:38,320 --> 00:12:43,820 As we have seen to the moving of the good is the main manifestation. 100 00:12:43,820 --> 00:12:54,490 On the miracle of miracles and the recognition of holiness, the by likes to be in the company of Sense, which would Prius do realise. 101 00:12:54,490 --> 00:13:05,620 So in this regard, the coloratura reflects the relationship between the priesthood of the vegetable temple and in this case, 102 00:13:05,620 --> 00:13:17,750 the numbers descendant of them live. The pilgrimage lasts until the full moon of a new moon landing and is concluded by your comments are right. 103 00:13:17,750 --> 00:13:33,980 The colour, which consists essentially in breaking a jar of yoghurt and rice of Eversense and church in Ponta pooed the Adidas to the various readers, 104 00:13:33,980 --> 00:13:39,530 also celebrate colour. It is even an emblematic practise amongst living amongst them. 105 00:13:39,530 --> 00:13:43,790 Three sins of our residents is called the House of Colour. 106 00:13:43,790 --> 00:13:50,720 Panopto water would be celebrated on the first day of the following months. 107 00:13:50,720 --> 00:14:04,370 Pretty so, it must be said, but it is our readers who have it ready to rewrite to sing the image prison narrative movie Thomas Temple of London. 108 00:14:04,370 --> 00:14:17,420 What does the colour means to them so so as to make it so emblematic in the family altar or the weather or the political jitterbug, 109 00:14:17,420 --> 00:14:25,370 according to readers, this political representative grace but veto power bestowed on Canary does the descendants 110 00:14:25,370 --> 00:14:34,400 of the ascendant readers who in the 17th century burst out from meditating in the Sun. 111 00:14:34,400 --> 00:14:45,430 One of the sandy banks would be much of a sorry you found them when you regained consciousness on the day. 112 00:14:45,430 --> 00:15:00,070 There is also Joe in Paducah and also in the outer continuing colour, which will be to contribute to the stampede for the eponymous celebration. 113 00:15:00,070 --> 00:15:08,800 So the arenas but very does do not go to the temple taking the Paducah or but, you know, 114 00:15:08,800 --> 00:15:17,690 in a party as Valkyrie do with the Paducah and the good are placed on the end of a priest. 115 00:15:17,690 --> 00:15:25,700 So was supported by his own people. At this point, the priest fall into somebody's deal opening. 116 00:15:25,700 --> 00:15:31,160 Freed from the alienation of the body, even stuns in the position of God, 117 00:15:31,160 --> 00:15:41,660 Victoria and on its and it is in this division posture that is transported to the temple. 118 00:15:41,660 --> 00:15:47,840 But the procession cannot leave without being escorted by the dignity of the namdas who preceded it. 119 00:15:47,840 --> 00:15:57,980 Singing hymns all along the route up to the temple, the procession is owner, offering wave them dancing Gopal to cut our goods at Gopal. 120 00:15:57,980 --> 00:16:05,960 And he. Does consecrating offering of the bus by any means. 121 00:16:05,960 --> 00:16:14,420 Five minutes later, OK, thank you. The journey includes stops at the main stop of the main points along the Dushan route. 122 00:16:14,420 --> 00:16:17,750 Notably, none did so much on the steps of the veto. 123 00:16:17,750 --> 00:16:29,120 But Temple, once inside the Great Hall, which is an index of rights to carry the good on the priest in trance, its iPhone. 124 00:16:29,120 --> 00:16:35,720 It goes around, all doing production. I run the Temple of Garuda, which was the vehicle in Virgil Griffin, 125 00:16:35,720 --> 00:16:43,400 then returns to the Temple of Garuda from where it is started and one of the categories hanging. 126 00:16:43,400 --> 00:16:56,160 And the end of this production, as the port is, the is broken by just a very dusty Paducah well singing hymns from the calorie poetry repertoire for. 127 00:16:56,160 --> 00:17:03,960 Once the cries over, the procession returns to provide delivery riders making all the stops, the ongoing. 128 00:17:03,960 --> 00:17:13,920 And once said Vadas, what Buhari does regains consciousness as the removal chanting the name of goods. 129 00:17:13,920 --> 00:17:20,880 So a conclusion in an unprecedented and spectacular way, 130 00:17:20,880 --> 00:17:29,760 but Paducah are not carried in position on a battleship but on the edge of a sprint in summit giving. 131 00:17:29,760 --> 00:17:41,890 To see the good as much as the sanctity of a priest in a kind of very prestigious unity, the god on the priesthood. 132 00:17:41,890 --> 00:17:46,580 This ugliness is not an ultimate individual achievement, but to Dividend Aristocrats, 133 00:17:46,580 --> 00:17:52,990 tweeted Antolini as a very dense and inseparable from the former president. 134 00:17:52,990 --> 00:17:58,380 But this precision cannot leave the temple without being escorted by the Nandez will 135 00:17:58,380 --> 00:18:03,190 also have the right to carry a good on the head of the priest inside the temple, 136 00:18:03,190 --> 00:18:14,710 according to the readers. It is to mentalfloss with them, does to entrust their domestic muti. 137 00:18:14,710 --> 00:18:24,340 To the interest of domestic Motueka, then to Veritas, which explain why it is no therefore double various. 138 00:18:24,340 --> 00:18:29,760 But on the condition that Vietnam does can lead the procession of the good. 139 00:18:29,760 --> 00:18:35,430 The namdas on the other end associated with we've the this issue graphic narratives, 140 00:18:35,430 --> 00:18:43,680 according to Ridgeview, Toback came down from his breakthrough advert offering broadband as we we sold. 141 00:18:43,680 --> 00:18:50,310 So the prosecution of the Gallagher injustice reveals the stakes of appropriation of the 142 00:18:50,310 --> 00:18:58,740 division ensures the subtle articulation of the relationship between priesthood and sanctity. 143 00:18:58,740 --> 00:19:01,440 And between angiography and ritual. 144 00:19:01,440 --> 00:19:11,200 As you can see is not only the story of egalitarian democratisation of access to religion, but like the myth of origin. 145 00:19:11,200 --> 00:19:16,570 Sanctity gives legitimacy to this spiritual quest for the appropriation of the 146 00:19:16,570 --> 00:19:24,040 divine by means of the stories of the circulation of the good and of these images. 147 00:19:24,040 --> 00:19:26,784 Thank you. And to.