1 00:00:01,920 --> 00:00:11,400 I am very saddened when I see the lack of respect that is associated with public education in Romanian. 2 00:00:11,400 --> 00:00:16,530 For me, this is the ground zero. This is where everything starts from school, 3 00:00:16,530 --> 00:00:27,960 the education you get your civic sense that eventually makes you care about the city and makes you understand the consequences of your own 4 00:00:27,960 --> 00:00:36,570 deeds upon the city and upon the relationship that you have with the public space and with the buildings and with the people in general. 5 00:00:36,570 --> 00:00:46,980 So I think everything starts from there. 6 00:00:46,980 --> 00:00:56,940 This is the sixth episode of the Disobedient Buildings podcast and Arts and Humanities Research Council funded project at the University of Oxford. 7 00:00:56,940 --> 00:01:05,730 Our focus is on the everyday lives of the people living in three European countries the UK, Romania and Norway. 8 00:01:05,730 --> 00:01:13,140 My name is Gabriela Nicolescu and today I take you to Bucharest, where I speak with Ilinca Păun-Constantinescu Lecturer, 9 00:01:13,140 --> 00:01:17,670 at the University of Architecture and Urbanism in Bucharest, 10 00:01:17,670 --> 00:01:28,310 talking about communities and education, waste management and trust the life of shrinking cities in Romania. 11 00:01:28,310 --> 00:01:37,340 Bucharest is definitely not perceived as shrinking, but there are shrinking sides of it. 12 00:01:37,340 --> 00:01:47,780 And while shrinkage in general may be perceived by many only from a demographic and from an economic point of view, 13 00:01:47,780 --> 00:01:51,830 shrinkage is actually also about almost certainly from my point of view. 14 00:01:51,830 --> 00:02:02,510 It's about culture and about public life and urban life, and it's about how people really live in a certain city or a name or hood. 15 00:02:02,510 --> 00:02:07,830 It is a city of contrasts, and this reflects in so, so many levels. 16 00:02:07,830 --> 00:02:16,370 There is this phenomena of of a kind of suburbanisation, but maybe I wouldn't even label it exactly in that manner. 17 00:02:16,370 --> 00:02:24,860 But but it is indeed a fact that people feel the need to run away from Bucharest and and choose their 18 00:02:24,860 --> 00:02:32,120 their second place or their main place that the outskirts of Bucharest or even even somewhere else. 19 00:02:32,120 --> 00:02:38,990 And on the other hand, there is that side of Bucharest that we very seldom seldomly want to look at, 20 00:02:38,990 --> 00:02:46,250 and it is the Bucharest of the marginalised, marginalised people and marginalised places. 21 00:02:46,250 --> 00:02:55,520 The north part of Bucharest is its favour. There are so many sides of of the southern part of Bucharest that are being neglected. 22 00:02:55,520 --> 00:03:03,980 So I would say that that fight and a lot of neighbourhoods in Bucharest are shrinking while others are prospering. 23 00:03:03,980 --> 00:03:10,820 When we talk about the well-being of people in blocks of flats, but also in other kinds of context, 24 00:03:10,820 --> 00:03:16,310 we also talk about the facilities surrounding the blocks, green spaces, mutual help. 25 00:03:16,310 --> 00:03:27,740 How do you feel? It's the situation in Bucharest. So if we are talking about the large housing estates that were built since, I don't know, 26 00:03:27,740 --> 00:03:35,600 in the 60s and 70s they were equipped from from the very start with public facilities. 27 00:03:35,600 --> 00:03:45,290 This was the whole idea. So the whole idea of the development of Bucharest in the 60s had, at its core, the concept of micro rayon. 28 00:03:45,290 --> 00:03:53,360 So it was like a module of housing office of blocks of lots of different heights and dimensions, 29 00:03:53,360 --> 00:04:02,570 plus the facilities that go with it like can nurseries, schools, shopping centres and so on and so forth. 30 00:04:02,570 --> 00:04:10,280 So from this point of view, those housing estates, they have the infrastructure to continue. 31 00:04:10,280 --> 00:04:17,120 I don't know, a healthy public life that goes hand in hand with housing, 32 00:04:17,120 --> 00:04:25,820 but in the contemporary days, there are several things that have happened to this public facilities. 33 00:04:25,820 --> 00:04:37,430 So on the one hand, some of them were privatised and they were either shut down or they were replaced by by some other the some other functions. 34 00:04:37,430 --> 00:04:48,150 And on the other hand, the new estates they do not have or they have very, very little other facilities. 35 00:04:48,150 --> 00:04:53,750 So they sometimes they might have commercial centres at the ground floor. 36 00:04:53,750 --> 00:05:05,030 And this is it. So what they do is that they want to use the facilities from the know, the ones from the 60s and 70s. 37 00:05:05,030 --> 00:05:08,600 And this happens mostly to schools, for instance. 38 00:05:08,600 --> 00:05:17,650 This is a huge problem that can even lead to bribery because there is such a high demand for poor schooling. 39 00:05:17,650 --> 00:05:27,380 Then in an older neighbourhood, the newcomers or even people that live at the outskirts of Bucharest, they want to go to school in Bucharest. 40 00:05:27,380 --> 00:05:36,590 Yes, and this is turning into a bad consequence for the actual dwellers of the housing estates from 41 00:05:36,590 --> 00:05:42,410 the 60s because there are other people that want to take away the facilities that they have. 42 00:05:42,410 --> 00:05:52,970 Do you think people live well in Bucharest? Well, some of them live well, but not all of them live well because democracy is a very polluted city. 43 00:05:52,970 --> 00:05:58,490 The green spaces that that were already from from the start, not that many, 44 00:05:58,490 --> 00:06:06,110 even those that are being being taken over by investors, sometimes things that they are being occupied with buildings. 45 00:06:06,110 --> 00:06:18,560 So instead of reusing in in a sensible way what Bucharest has, there is always this tendency to to to move further and build on new land. 46 00:06:18,560 --> 00:06:32,010 So I think that's a very big problem. 47 00:06:32,010 --> 00:06:41,490 Bucharest has this very interesting texture, we're going to have a lot of industrial spaces that were even very central. 48 00:06:41,490 --> 00:06:48,900 And when these industries closed, so they offered a key point for further development, 49 00:06:48,900 --> 00:07:00,930 and this key point from development could have gone in a sensible way and in a way that that those pretty vast urban plots, 50 00:07:00,930 --> 00:07:05,190 they could have been used more for the people. 51 00:07:05,190 --> 00:07:14,940 But mostly, they have been used for investors that always identified with blocks of flats with housing. 52 00:07:14,940 --> 00:07:23,060 And that was something that is not healthy. 53 00:07:23,060 --> 00:07:33,620 I want to ask you to go back to your book and to the fact that you have curated an exhibition in 2016 at the Museum of Contemporary Art. 54 00:07:33,620 --> 00:07:42,440 My question has to do with did the exhibition impact the way you understood the project shrinking cities? 55 00:07:42,440 --> 00:07:50,090 I know it is a project that still, you know, you are developing and you keep collecting materials. 56 00:07:50,090 --> 00:07:56,380 What about the participation to the Venice Biennale with the Fading Borders project, you know? 57 00:07:56,380 --> 00:08:00,580 Does the exhibition do anything to the research? 58 00:08:00,580 --> 00:08:11,200 Well, the exhibition really did a lot to do the research, and what I really loved about about this exhibition was the fact that it was not addressed, 59 00:08:11,200 --> 00:08:15,880 so that was its purpose from the first from the beginning. 60 00:08:15,880 --> 00:08:25,210 So the purpose was to to address it not only to architects and urban planners, but mostly to the regular people. 61 00:08:25,210 --> 00:08:29,990 And our point was to listen to their opinion on this subject as well. 62 00:08:29,990 --> 00:08:36,850 So when we had the exhibition that at Mark at the National Museum of Contemporary Art, 63 00:08:36,850 --> 00:08:42,250 it was for the first time that this subject was brought to to to the wider public. 64 00:08:42,250 --> 00:08:48,850 And within the exhibition, we had what we called an informal collector. 65 00:08:48,850 --> 00:08:54,700 So it was a place where people could leave messages about their own cities. 66 00:08:54,700 --> 00:09:00,820 After having visited the exhibition and the people that supervised the exhibition, 67 00:09:00,820 --> 00:09:12,370 they always told us that the visitors would spend a lot of time during the exhibition, and in the end we got so many messages. 68 00:09:12,370 --> 00:09:22,180 It was it was unbelievable. So we were very happy that we were able to let people express their thoughts. 69 00:09:22,180 --> 00:09:29,770 And in the end, we saw it all the of all the messages which were, I don't know, a thousand messages, maybe. 70 00:09:29,770 --> 00:09:39,220 And those messages were so accurate they were depicting real life problems that people identified in their home cities. 71 00:09:39,220 --> 00:09:51,100 After having visited that it it made us shape some, some next steps for the film, for the further research. 72 00:09:51,100 --> 00:10:01,600 So first of all, the fact that it was a confirmation for us that this subject was not marginal in people's minds and that 73 00:10:01,600 --> 00:10:09,760 people care a lot about their hometowns and they they really would like to have something done there. 74 00:10:09,760 --> 00:10:15,830 And they do care about all the facilities and all the things that defined the city, 75 00:10:15,830 --> 00:10:26,480 made them industrial areas or beat them, whatever important buildings that are not functioning anymore in their city. 76 00:10:26,480 --> 00:10:32,200 So even young people care about that and please give us some examples. 77 00:10:32,200 --> 00:10:43,960 I mean, some examples of the messages you got, people observed very accurate what was happening in the cities, and that was a first big surprise, 78 00:10:43,960 --> 00:10:52,870 like they observed, and they managed to describe how all these changes that affect the cities reflecting the urban life. 79 00:10:52,870 --> 00:10:56,350 So there are many messages that were describing that. 80 00:10:56,350 --> 00:11:05,170 Then there were other messages that referred to particular buildings that are not functioning anymore or that are ruined. 81 00:11:05,170 --> 00:11:13,030 And some of the visitors came up with with small solutions are propositions for those buildings 82 00:11:13,030 --> 00:11:22,990 or just as an observation of the value that that those buildings have for for their own cities. 83 00:11:22,990 --> 00:11:30,730 I think it's wonderful when when you see that people really want to to be implicated in what happens to the city and then, 84 00:11:30,730 --> 00:11:34,810 you know, whatever they do has effects in time. 85 00:11:34,810 --> 00:11:39,940 It does. I mean, changes don't take place quickly. They take time. 86 00:11:39,940 --> 00:11:45,130 Changes take a lot of time. Changes need to happen from within as well. 87 00:11:45,130 --> 00:11:50,500 So it's always it's it's crucial that you have collaborators from within the 88 00:11:50,500 --> 00:11:54,880 city because those people can diagnose the best and they know what they want. 89 00:11:54,880 --> 00:11:59,110 They know what, what, what they would like for the city to be like. 90 00:11:59,110 --> 00:12:06,610 So it's very important to to listen to them. But of course, it's not the it's not something easy to do. 91 00:12:06,610 --> 00:12:14,530 It's not easy to have a simple collaboration between the community and all these institutions. 92 00:12:14,530 --> 00:12:25,510 But if you want, this was one of one of our main conclusions at the Venice Biennale, and it's even titled that way the power of cooperation. 93 00:12:25,510 --> 00:12:32,470 So there is nothing that that can be done without the cooperation between the civil society 94 00:12:32,470 --> 00:12:46,180 and the administration and the local administration and the central administration and so on. 95 00:12:46,180 --> 00:12:55,720 I will switch to the project. Some participants in the project living on blocks of 10 to 13 floors built in the 60s and 70s and for example, 96 00:12:55,720 --> 00:13:01,480 I have taken with me a postcard that was written by one of the participants in Greta 97 00:13:01,480 --> 00:13:07,230 in Mobile and answers the following when asked what needs to be repaired or improved, 98 00:13:07,230 --> 00:13:09,580 used to get a parrot? Then I buy it. 99 00:13:09,580 --> 00:13:18,040 Yes, we need to repair the ceiling of the bathroom because our neighbours from above have flooded us because of the COVID 19 pandemic. 100 00:13:18,040 --> 00:13:21,550 We would not ask for a painter to come. 101 00:13:21,550 --> 00:13:32,600 Well, I think it was very challenging to be trapped in a in a in a in a block of flats, in a large block of flats during or during pandemic. 102 00:13:32,600 --> 00:13:39,700 So this was indeed a very problematic period for all these people. 103 00:13:39,700 --> 00:13:48,040 Also, because you mentioned when you when you read that something about the neighbours that flood other neighbours. 104 00:13:48,040 --> 00:13:51,280 That is a very common issue that happens here. 105 00:13:51,280 --> 00:14:01,330 And of course, at all these piping installations, they are pretty old and they have always caused a lot, a lot of damage. 106 00:14:01,330 --> 00:14:08,620 In our interviews, when we talked to two people that lived in any kinds of blocks of flats, 107 00:14:08,620 --> 00:14:17,110 there have always been complaints about the neighbours and these complaints were either flooding. 108 00:14:17,110 --> 00:14:21,220 And on the other hand, they were about noise. That is an issue. 109 00:14:21,220 --> 00:14:28,990 And that is something that that when people moved out of these housing estates from the 60s and 70s and 80s. 110 00:14:28,990 --> 00:14:35,470 This was one of the things that they searched for not to hear the neighbour anymore. 111 00:14:35,470 --> 00:14:42,880 I think in Romania, in not only in Bucharest, though in Romania in general, 112 00:14:42,880 --> 00:14:49,380 there is a huge problem with with with the relationship that we have with our neighbours. 113 00:14:49,380 --> 00:15:01,360 The problem with the vicinities and it's hard for for for Romanians to be able to properly be a part of a community 114 00:15:01,360 --> 00:15:10,120 that is an issue that needs to be taken into account when making projects for the new housing development. 115 00:15:10,120 --> 00:15:19,090 You know how to find the balance between privacy and community because the Romanian search very much for privacy, 116 00:15:19,090 --> 00:15:25,510 but is very dangerous when this privacy just transforms in an atomisation and in 117 00:15:25,510 --> 00:15:32,500 the in a in an individualisation in which you just surround yourself with walls. 118 00:15:32,500 --> 00:15:39,340 So and I think we're in that point where we start to lose our sense of community. 119 00:15:39,340 --> 00:15:52,420 So we need best architects and urban planners to try to to work with that and to make people share more and work more with communities. 120 00:15:52,420 --> 00:16:01,210 The issue of trust is huge in Romania, and unfortunately, everything that's related to the state correlated with mistrust. 121 00:16:01,210 --> 00:16:09,370 And this is something very serious and that happens in education and the mistrust into all of the state institutions. 122 00:16:09,370 --> 00:16:20,290 We need them schools or universities or the municipal companies that collect garbage or the city 123 00:16:20,290 --> 00:16:31,030 halls that do planning with the way the city is something that is not going to go away very soon. 124 00:16:31,030 --> 00:16:39,670 This is why we as as people that work both for the public system but are also part of the 125 00:16:39,670 --> 00:16:47,760 private system we really need to do to try to change this mentality through our own examples. 126 00:16:47,760 --> 00:16:51,190 That's the only way that this can be changed. 127 00:16:51,190 --> 00:16:59,500 I heard in the background, I heard my background, somebody asking for pieces of pipes and other kinds of materials. 128 00:16:59,500 --> 00:17:07,450 Yeah, more or less related to iron. So that's that's something also that brings colour about how Bucharest is. 129 00:17:07,450 --> 00:17:11,440 You get money in exchange for old iron. 130 00:17:11,440 --> 00:17:13,450 In Romania, 131 00:17:13,450 --> 00:17:25,030 there are people that are usually part of marginalised societies that go around the block of flats and they shout fire out of a court of law, 132 00:17:25,030 --> 00:17:32,200 which means we collect old iron. So it's something that's a it's a win win situation. 133 00:17:32,200 --> 00:17:40,180 Yeah. So if you have some metal that you don't use at home, it's very convenient for somebody to. 134 00:17:40,180 --> 00:17:49,750 Have come and pick that up for you. And they just collect that and they go and they receive a small amount of of money for that. 135 00:17:49,750 --> 00:17:57,520 I actually love that and I love the the sound, and I love that little melody that that they have with that. 136 00:17:57,520 --> 00:18:05,380 But one thing I was very shocked to to have a customer in our office to have a client who was trying to build a house. 137 00:18:05,380 --> 00:18:15,370 And at one point he was explaining that he wants to get away from from his former blocks of flats because every once in a couple of days, 138 00:18:15,370 --> 00:18:21,880 there is this lady that comes and sings this this song. 139 00:18:21,880 --> 00:18:25,900 There was so much hatred around there that I was. I was shocked. 140 00:18:25,900 --> 00:18:29,380 Yes. So it is colourful for for some of us. 141 00:18:29,380 --> 00:18:35,380 But but but for her, for others, it is a matter of racism. 142 00:18:35,380 --> 00:18:43,990 I think also it's a measure of how huge the disparities are in Bucharest and in Romania in general. 143 00:18:43,990 --> 00:18:54,070 Even as we were saying before, 60-65 percent of the population lives in blocks of flats, which are more or less the same kind of size. 144 00:18:54,070 --> 00:19:02,260 So, you know, despite this equalising society and despite them equality, 145 00:19:02,260 --> 00:19:11,140 the differences are are so huge nowadays, I think much more bigger than they used to be in the socialist times. 146 00:19:11,140 --> 00:19:20,680 There is no national project or ethanol or even local project that refers to the less favoured ones. 147 00:19:20,680 --> 00:19:33,400 Social housing. Social housing occupies a very small place in the public discourse and measures, and it shouldn't be that way at all. 148 00:19:33,400 --> 00:19:43,540 Housing has become just a product, a very expensive product that people have to pay for their whole lives. 149 00:19:43,540 --> 00:19:52,840 So they have these huge debts and for an apartment that is not even that nice in the end, 150 00:19:52,840 --> 00:19:58,660 so it doesn't offer the best quality is just a compromise that that they make. 151 00:19:58,660 --> 00:20:07,990 So until Romania is going to to really understand the fact that they need to embrace the social issues more, 152 00:20:07,990 --> 00:20:17,950 I think we're not going to go on the right path. 153 00:20:17,950 --> 00:20:25,600 Thank you for listening to the Disobedient Buildings podcast edited by Anna Ulrike Andersen and produced by Jack Soper. 154 00:20:25,600 --> 00:20:27,280 If you want to hear more, 155 00:20:27,280 --> 00:20:40,540 go to our website W w w disobedient buildings dot com or search for our podcast where you normally find your podcasts in the next episode. 156 00:20:40,540 --> 00:20:48,420 Anna Andersen takes you to Oslo to speak with Tom Davies from the Oslo School of Architecture and Design. 157 00:20:48,420 --> 00:20:58,776 Does post-war architecture need preservation?