1 00:00:13,580 --> 00:00:19,040 Hello and welcome to Pivot Points. This is the podcast about the pivotal moments that have shaped our academic, 2 00:00:19,040 --> 00:00:23,689 professional and personal lives and some clear your head of communications at Wolfson 3 00:00:23,690 --> 00:00:28,160 College and I'm all about creating ways for you to share your stories like this podcast. 4 00:00:30,260 --> 00:00:33,050 This month's guest on pivot points is Theodore Baughman. 5 00:00:33,620 --> 00:00:39,380 His a dphil candidate studying international development and is also Wilson's new chair of general meeting. 6 00:00:39,740 --> 00:00:42,680 Taking over the reins from the wonderful Frederick Florence. 7 00:00:43,400 --> 00:00:48,350 We're recording this in the first week of term and things are a little busy for him as he learns the ropes. 8 00:00:48,410 --> 00:00:51,590 So I start by asking him how he's feeling in his new role. 9 00:00:53,960 --> 00:01:00,950 So the first part, the part where I'm like the default scholar is I'm more used to this now. 10 00:01:00,950 --> 00:01:06,679 I'm on my fourth year of studying. Where's the the other part? 11 00:01:06,680 --> 00:01:10,280 The the chair of the gym is the role that I've just taken up this term. 12 00:01:11,180 --> 00:01:20,270 So this has been my first week. I went to meetings and that has been like a very interesting experience. 13 00:01:20,690 --> 00:01:29,300 But interesting in what way? In the way that I had to think about issues that had never crossed my mind in any way. 14 00:01:30,650 --> 00:01:39,050 And I really felt that there's a lot of thought going into the administration and management of the college. 15 00:01:39,440 --> 00:01:50,560 And so I think this was like the most surprising part for me and the most interesting aspect and then interesting also in, 16 00:01:50,600 --> 00:01:56,720 in the sense which did not surprise me as much, but that it was that I really thought that it was like a very open atmosphere 17 00:01:57,140 --> 00:02:01,879 and that I felt that that everyone could contribute something even like me, 18 00:02:01,880 --> 00:02:05,000 as like a relative newcomer to this area. 19 00:02:05,020 --> 00:02:08,479 I was able to like ask questions and give input. 20 00:02:08,480 --> 00:02:13,220 And I felt that they were integrated into the process and then just like it was a good experience. 21 00:02:13,250 --> 00:02:18,110 Yeah, well, that's great. I mean, that that's the Wolfson way. So I'm glad that that's your experience so far. 22 00:02:18,680 --> 00:02:25,370 I'm wondering as well. So as chair of GM, of our current community now that's kind of, you know, 23 00:02:25,370 --> 00:02:30,109 acting student president for any listeners who are not familiar with the term chair. 24 00:02:30,110 --> 00:02:37,189 GM I'm wondering how that relates at all to your your first pivot point. 25 00:02:37,190 --> 00:02:44,660 So your first pivot point was around your time at your boarding school and how you felt your sense of community there. 26 00:02:44,960 --> 00:02:50,150 Did you hold any kind of student president position when you're in that community? 27 00:02:51,080 --> 00:02:58,250 Oh, that's a that's a good question. So it definitely relates to that period of my life. 28 00:02:58,880 --> 00:03:02,440 So in my school, I did not have to hold any position. 29 00:03:02,450 --> 00:03:10,430 I was actually lice head boys, of course, but there was a different kind of responsibility. 30 00:03:11,510 --> 00:03:23,540 So me being the chair of General relates to this experience in the school and so far that I that I really enjoyed the spirit of community. 31 00:03:23,540 --> 00:03:26,869 And this is also the spirit that I that I enjoy adults and most. 32 00:03:26,870 --> 00:03:36,229 And, and at my med school I really like I felt that it's important to take action and to so I 33 00:03:36,230 --> 00:03:42,680 directed I led some some sports group organised like a philosophical weekend as it was called. 34 00:03:42,920 --> 00:03:46,430 And so I took up these responsibilities also like since it was a boarding school, 35 00:03:46,430 --> 00:03:54,650 there was like additional responsibilities in what would be like the, the flats or like the housing or the dormitories. 36 00:03:54,980 --> 00:03:57,620 So I always had some, some leading roles there. 37 00:03:57,620 --> 00:04:06,350 So I, I got a bit experienced in administration of communities in this sense, like from the students, but I would say the different perspective. 38 00:04:07,580 --> 00:04:11,809 But I think the, the chair of the gym is like a slightly different role. 39 00:04:11,810 --> 00:04:17,299 But it's definitely, definitely it's definitely connected because in both cases, 40 00:04:17,300 --> 00:04:22,940 both Wolfson College and my my high school, actually, there's like this strong sense of community. 41 00:04:23,060 --> 00:04:27,080 Yeah. Yeah, I feel very happy and very at home. 42 00:04:27,200 --> 00:04:34,580 That's nice. And I'm wondering also so I guess because you went to a boarding school, I suppose you've been living away from home for a while now. 43 00:04:34,910 --> 00:04:39,140 How does that feel here? WOLFSON To live away from where you grew up. 44 00:04:40,940 --> 00:04:44,810 Yeah. So it has become the new normal for me anyway. 45 00:04:45,290 --> 00:04:48,650 You're absolutely right. It's. 46 00:04:49,010 --> 00:04:55,220 Yeah. So I moved to this boarding school when I was 13, I believe. 47 00:04:55,370 --> 00:05:04,850 And then I was in the school from Monday to Friday and then would normally go home and okay, so like a weekday boarder and then home was close by. 48 00:05:05,330 --> 00:05:10,250 The home was close. I mean it was like half an hour, it was relatively close. 49 00:05:10,250 --> 00:05:16,000 But yeah, so there were students who come like they were like family students who came from Switzerland, for example. 50 00:05:16,340 --> 00:05:19,940 Um, maybe on this note, on this note of my school, 51 00:05:19,940 --> 00:05:25,910 I should also add that the type of boarding school is different from the type of British boarding schools, 52 00:05:26,390 --> 00:05:30,710 and so far that the school was focussed on the state funded. 53 00:05:31,040 --> 00:05:37,460 So this makes a big difference I believe in terms of conversation. 54 00:05:37,730 --> 00:05:45,370 So mostly when I talk to, to, to people from, from the UK, they, there's a certain reputation for British for yes. 55 00:05:45,500 --> 00:05:51,620 Boarding schools and I think in the US there's also a different from, from the UK. 56 00:05:51,650 --> 00:06:00,080 But so it, it, it was like in particular boarding school in this sense I feel it's important to note because some people connect Oxford 57 00:06:00,080 --> 00:06:09,410 with this British boarding school idea and I feel this is not necessarily true on the postgraduate level especially. 58 00:06:09,500 --> 00:06:16,070 Um, so on the undergraduate level probably, but on the post grade level I have not really censored so much. 59 00:06:16,160 --> 00:06:21,920 Mm. That's interesting. And you did your undergraduate study where in Moonstone, Germany. 60 00:06:22,040 --> 00:06:26,989 Okay. And prior to coming to Oxford, you did two postgraduate degrees, right. 61 00:06:26,990 --> 00:06:31,030 And one in work. One at King's College. King's College in London. 62 00:06:31,060 --> 00:06:36,709 Exactly. And I'm also interested I think this comes onto your second pivot point. 63 00:06:36,710 --> 00:06:43,250 So for your your two post-grad degrees, you were at the time studying economics or political economics. 64 00:06:44,270 --> 00:06:48,950 Yeah. And you've since shifted into a more kind of anthropological subject area. 65 00:06:49,160 --> 00:06:54,930 Can you talk me through that, that shift? Yeah, it was a very drastic shift. 66 00:06:54,940 --> 00:07:01,880 Um, yeah, it's big change. Yeah. So as I did only political science and economics doing my bachelor's and then during the master's 67 00:07:03,380 --> 00:07:08,900 and then the second master's degree was actually a master master of research plus B and C, 68 00:07:08,900 --> 00:07:12,250 so it would have directly led to the right to funded. 69 00:07:12,390 --> 00:07:18,410 It's deeper. And at that time I was very interested in game theory. 70 00:07:18,410 --> 00:07:29,690 So this form of study, of strategic relations between people and I still, I'm still quite fascinated by this area. 71 00:07:30,080 --> 00:07:37,970 Um, and it can give a lot of pleasure in analysing these formal settings, I would say. 72 00:07:38,780 --> 00:07:45,530 Can you talk for anyone who's not familiar with game theory? Can you talk a little bit in more detail about that or in more detail? 73 00:07:46,400 --> 00:07:51,590 I mean, kind of in detail, but also in layman's terms, for anyone who's not familiar with it, I'm I'm kind of curious. 74 00:07:51,740 --> 00:08:03,070 Um. Yes. So the basic premise of game theory is that people act rationally and utility makes them amazing. 75 00:08:03,350 --> 00:08:08,120 So. And then the question is if they're like two people or two states, for that matter, 76 00:08:09,350 --> 00:08:26,030 two people who both want to maximise their own well-being, can they achieve results that are that are good for both of them all? 77 00:08:27,050 --> 00:08:30,730 So I feel I'm doing a terrible. It's okay. 78 00:08:30,740 --> 00:08:33,770 I mean, I'm I'm one of those people who don't know anything about boundaries. 79 00:08:33,770 --> 00:08:37,010 So you're in a safe place. Safe. And also, 80 00:08:37,040 --> 00:08:42,290 I think like a good I think the best way to describe it is like and by giving a so 81 00:08:42,290 --> 00:08:48,920 like the nuclear arms race is like an example for like a game theoretic application. 82 00:08:49,160 --> 00:08:53,060 They basically have two states in the formal setting. 83 00:08:54,290 --> 00:09:03,530 None of these states really want to have a nuclear war, but both of them maximise only their own utility in a way. 84 00:09:03,740 --> 00:09:09,400 And for both of them it is better to have more nuclear weapons than the other state. 85 00:09:10,220 --> 00:09:13,490 So only like in this setting, this is my opinion. Yeah. 86 00:09:14,300 --> 00:09:23,690 And so like then with game theoretic methods, you can analyse how states get more and more nuclear arms, 87 00:09:23,930 --> 00:09:30,649 even though neither of the or none of the states actually wants to have a nuclear war, nuclear weapons for this matter. 88 00:09:30,650 --> 00:09:40,880 So it's a huge waste of money and resources. But you can explain it in like economic terms or like personal terms if you wanted to use in game theory. 89 00:09:41,450 --> 00:09:49,489 So I suppose you're studying that kind of thing on a more state level, and now what you're studying is on a kind of smaller, 90 00:09:49,490 --> 00:09:54,440 more individual scale, talking about individual people rather than states. 91 00:09:55,400 --> 00:10:03,049 This could be one difference. So game theory is also it's so like the arms race is like one of one of the examples. 92 00:10:03,050 --> 00:10:06,110 It always happens on the individual level. 93 00:10:07,190 --> 00:10:12,760 And I studied more like the very theoretical model that's very really does not matter whether it's a state or person. 94 00:10:13,040 --> 00:10:21,139 So I think the main difference would be that game theory is very much based on like a set of assumptions. 95 00:10:21,140 --> 00:10:31,610 And from these assumptions you generate knowledge. But anthropology now is a device, its data from the field setting your goal. 96 00:10:31,630 --> 00:10:37,130 And so it's very much based on empirical data. And so this is the big difference. 97 00:10:37,130 --> 00:10:45,590 And for me, this was also the big change. So I, I enjoyed solving these, these models and finding something out. 98 00:10:46,220 --> 00:10:52,970 But it was, I felt that I did not really understand more about our world because in the end, it is just my, 99 00:10:53,000 --> 00:10:58,610 my own assumption, all of the assumptions of the discipline, and then I can see what comes out of it. 100 00:10:58,690 --> 00:11:04,160 Hmm. So was that partly your motivation for wanting to change subject area, 101 00:11:04,190 --> 00:11:09,260 to study something that would in the end, give you a better understanding of the world? 102 00:11:09,800 --> 00:11:17,330 Yes, absolutely. Yeah. So this was my my main reasons why I enjoyed game theory or political theorising of political economy. 103 00:11:17,990 --> 00:11:25,860 But I felt that it it was. I mean, I don't want to, like, know this for you. 104 00:11:25,870 --> 00:11:29,080 Maybe it sounds like it was too intangible or something. 105 00:11:29,090 --> 00:11:31,490 Yes, it was too abstract in the movie. 106 00:11:31,510 --> 00:11:40,839 And I felt that I, I it it could not easily be applied to the world or if it or what I also observed is if people apply it, 107 00:11:40,840 --> 00:11:46,570 then they would also often assume that it's something like a, like a prescription. 108 00:11:46,620 --> 00:11:51,370 So so they say, oh, you should act professionally, you should act as a utility. 109 00:11:51,370 --> 00:11:54,279 Maximising, which is not about think through is about. 110 00:11:54,280 --> 00:11:58,870 I mean, you just tell you what happens if you do, but it doesn't tell you that you should act like this. 111 00:11:59,190 --> 00:12:07,299 So it is often misinterpreted, I feel, and it's to me it's too often misinterpreted as so I don't want to like be in this subject 112 00:12:07,300 --> 00:12:12,550 and find out something and then see how other people completely turn it upside down. 113 00:12:12,580 --> 00:12:21,040 Yeah, that's interesting. I'm thinking for, you know, for any listeners who have maybe gone a certain a certain way down, 114 00:12:21,040 --> 00:12:24,880 you know, one academic discipline and then they at some point decide to shift. 115 00:12:25,840 --> 00:12:32,530 I suppose people need to know that that is possible. First of all, I think some people probably feel pigeonholed into a certain discipline. 116 00:12:33,940 --> 00:12:39,310 Did it feel difficult for you to make a shift? It did add some. 117 00:12:39,330 --> 00:12:43,770 So in Germany, for example, we would not have been possible to to shift in this manner. 118 00:12:44,370 --> 00:12:51,810 If you don't have a bachelor's in social enterprises, you'll be able to do with, with and social anthropology. 119 00:12:52,140 --> 00:12:55,960 So I was quite happy to have this opportunity because of course not. 120 00:12:56,070 --> 00:13:02,370 Now we focus a lot on on the not negative aspects, but I like on my motivation, on the push factors. 121 00:13:02,490 --> 00:13:08,250 But of course there was also that huge pullback delay. I wanted to join anthropology as a discipline and by and large, 122 00:13:08,250 --> 00:13:15,570 like at the Department of International Development, became pretty much doing a study with ethnographic methods. 123 00:13:17,670 --> 00:13:24,000 Yes, I definitely it is definitely possible to to shift and. 124 00:13:25,740 --> 00:13:34,660 I yeah, I struggled a bit at the beginning because, again, you're like a newcomer. 125 00:13:35,070 --> 00:13:41,700 You have to read all the all the book that's most I'm the gratitude and apologies are 126 00:13:42,570 --> 00:13:47,940 apologies I completely familiar with like Levi's trolls or Malinowski and for me, 127 00:13:47,940 --> 00:13:55,710 these are still empty names in the movie. So I heard about them, but I've never really critically engaged with it. 128 00:13:56,580 --> 00:14:07,260 And I would say that this sort of I'm in uncertainty or like, um, yeah, so I'm still a bit in comfort. 129 00:14:07,680 --> 00:14:10,979 Like, I still like a bit of confidence when it comes to anthropology. 130 00:14:10,980 --> 00:14:15,240 So I'm, I'm, I'm firm in my, my area of research, I would say. 131 00:14:15,240 --> 00:14:22,200 So when it comes to Amazonian anthropology, I, I'm not afraid of like making major errors. 132 00:14:22,530 --> 00:14:27,480 But when I would shift, for example, like from the Amazonian context to another context, 133 00:14:27,660 --> 00:14:33,540 see Melanesia, which is also like a big study area for anthropologists. 134 00:14:34,680 --> 00:14:41,220 Then I, I basically like a lot of knowledge that would be required otherwise. 135 00:14:41,580 --> 00:14:54,750 Um, but yeah, I'm equally confident that I'd be able to, I read into this, this new area and, and would fairly or fairly rapidly make advancement. 136 00:14:54,750 --> 00:15:01,480 Yeah, of course. And speaking of Amazonian context, so you said you're in your second pivot point that, um, 137 00:15:01,770 --> 00:15:08,520 having the opportunity to do fieldwork in Peru, in the Peruvian Amazon was a kind of pivotal moment in your life. 138 00:15:08,520 --> 00:15:13,710 Can you explain to me why? Almost like a very intense experience. 139 00:15:14,130 --> 00:15:24,209 Intense in what way? So, first of all, it was the longest period that I was completely abroad gonna come from home. 140 00:15:24,210 --> 00:15:26,490 So here I was. 141 00:15:26,640 --> 00:15:34,530 I did an internship before doing the fieldwork, but in total I stayed for one and a half years and in Peru and then in that very rainforest. 142 00:15:34,530 --> 00:15:42,930 And that was just like a very long period of time. Just this an end in itself would be very, very intense. 143 00:15:43,860 --> 00:15:49,830 And then it was the, um, the immersion, a very different lifestyle. 144 00:15:49,950 --> 00:16:00,060 So I lived in a, in a village which was like 6 hours from the, from the major city or like in another village, which was 10 to 20 hours away. 145 00:16:00,300 --> 00:16:04,590 So these villages would only be reachable by boat normally. 146 00:16:05,310 --> 00:16:09,060 So they and everything we walked around the river. 147 00:16:09,060 --> 00:16:19,049 So you would take your bath in the river, you would brush your teeth in the river, and if you wanted to visit friends, you would be hopping to a boat. 148 00:16:19,050 --> 00:16:23,430 And then they go upstream or downstream. And where where were you living like? 149 00:16:23,430 --> 00:16:29,940 What kind of house or shelter were you living in? Well, I was I was very lucky in this regard. 150 00:16:29,940 --> 00:16:32,940 I suppose that people would like to buy company in their homes. 151 00:16:33,840 --> 00:16:41,370 So it was amazing. There was like one of the points where I was a bit timid at first because I thought, 152 00:16:41,370 --> 00:16:45,779 what if someone came to my house and asked, Oh, can I sleep in your living room? 153 00:16:45,780 --> 00:16:49,889 I'm sure you can keep it like two or three nights or I'm going to want to be. 154 00:16:49,890 --> 00:16:57,510 And then they answered, Well, just like seven or eight months, I would probably be like, okay, we should talk about this interview first. 155 00:16:57,510 --> 00:17:05,100 Yeah. So like were so the families, they arrived, they were very open. 156 00:17:05,100 --> 00:17:08,910 They were like, sure, no problem. Yeah. Take a corner in the living room. 157 00:17:08,960 --> 00:17:17,610 Amazing. Put your mosquito net up and and then you're then you said so and, and so they, they really integrated me into the into their lives. 158 00:17:17,610 --> 00:17:24,270 And I was very thankful for this. Yeah. Um, what do you think you learned from I mean, I'm sure you learned many things from living there. 159 00:17:25,530 --> 00:17:29,020 What's the gift giving the top thing that you learned? The top thing. 160 00:17:29,400 --> 00:17:34,220 If you had to choose. That is. Yeah, that is difficult. 161 00:17:34,260 --> 00:17:40,610 Yeah. I think that it is mainly. 162 00:17:42,610 --> 00:17:50,890 A more relaxed approach to life that I that I learned so. 163 00:17:54,550 --> 00:18:01,060 Maybe. I mean, there's this prejudice against Germans that Germans always want to be on time. 164 00:18:01,660 --> 00:18:05,350 They have they to play the high value on on punctuality. 165 00:18:05,650 --> 00:18:09,400 And I was there months before going into the field. 166 00:18:09,430 --> 00:18:14,490 Yeah, well, nowadays I'm. Yeah, I basically never learn. 167 00:18:14,500 --> 00:18:18,160 Well, if you're 5 minutes late, it's not that big of a deal. 168 00:18:18,430 --> 00:18:24,580 And so, like, then this is not only true about punctuality, but it's true for many situations in life. 169 00:18:24,760 --> 00:18:28,270 I would have previously thought, Oh, well, this is really important. 170 00:18:28,640 --> 00:18:31,960 You need to, like, fix that. We need to settle it. 171 00:18:32,380 --> 00:18:41,610 Why? I've I've learned in from living with the friends and family and through that, um, 172 00:18:42,550 --> 00:18:47,580 yeah, sometimes you can just accept the things as they are and they turn out alright. 173 00:18:48,090 --> 00:18:55,000 And, and how do you, what's your experience of integrating that value into your life here in Oxford? 174 00:18:55,990 --> 00:19:04,150 Well it was a bit difficult at first, but overall I think it worked. 175 00:19:04,420 --> 00:19:14,290 It worked well. Yeah. Yeah. I think another thing which was a bit more difficult to integrate, which is that when I left. 176 00:19:16,310 --> 00:19:19,990 Schadenfreude was not looked down upon. 177 00:19:20,050 --> 00:19:25,450 So like if something bad happened to a person, everyone was assumed to laugh, including that. 178 00:19:25,600 --> 00:19:29,710 So let's say you're a you and you're hammock and then all of a sudden, like the rope. 179 00:19:31,470 --> 00:19:35,410 Ribs and you just fall down and in here. 180 00:19:35,430 --> 00:19:39,240 I mean, that doesn't happen too often because they're not remaining. You're not going to have a good day. 181 00:19:39,480 --> 00:19:42,840 Yes. But if it happened here, very people would be would care. 182 00:19:42,840 --> 00:19:49,200 That would be all I heard or something. And when I was in Peru, the people would mainly laugh. 183 00:19:49,380 --> 00:19:56,700 And if the person who was in the hammock to begin with did not love, then this person would be laughed at even more normally. 184 00:19:57,510 --> 00:20:03,390 Of course, if there was blood or something, if there was something really serious, then even then they take it seriously. 185 00:20:03,540 --> 00:20:06,689 Then they would always take it too. But like so this was the first instinct. 186 00:20:06,690 --> 00:20:12,360 Well, always to laugh, even in a small church and with just like days of waiting for me, if there was a like, 187 00:20:12,420 --> 00:20:17,970 let's say a two year old just barely managed to walk and then fall, just like trips over and falls and tries. 188 00:20:18,210 --> 00:20:21,480 Like my instinct would be to just do that and to help people. 189 00:20:21,480 --> 00:20:25,469 That would be that just get up and they laugh it off. That's very interesting. 190 00:20:25,470 --> 00:20:30,360 Yeah, very resilient. They are quite resilient. And they take yeah, they yeah. 191 00:20:30,360 --> 00:20:37,139 They have a different approach. And when they came back like this was just like when something bad happened like this, like loss of my first instinct, 192 00:20:37,140 --> 00:20:45,629 they get off and of course this was not as as appreciated yet then you find it's not appropriate and it remains that way. 193 00:20:45,630 --> 00:20:52,470 So I should not do that. They should be more serious about about certain things, especially so if something bad happens to me, 194 00:20:52,470 --> 00:20:55,530 I can still laugh it off if something bad happens to another person. 195 00:20:55,530 --> 00:21:02,309 I yeah. I mean, I got back to my life. So it's like you can tap into the right mind frame depending on the context. 196 00:21:02,310 --> 00:21:07,460 Yes, I would say so. Like I've done this, but it was a learning period. 197 00:21:07,480 --> 00:21:14,549 Yeah, no, I can imagine. I'm wondering then also how so you spent. 198 00:21:14,550 --> 00:21:19,260 What did you say? A year? A year and a half. It's about living. 199 00:21:19,260 --> 00:21:24,330 Living in a rainforest. And now all scenarios are involved in the green team. 200 00:21:24,930 --> 00:21:30,780 I'm wondering a little bit how that experience also shaped your sense of care for the natural world, 201 00:21:31,230 --> 00:21:37,530 or did you have a feeling of that before, or was that something that has come to later in your life? 202 00:21:38,940 --> 00:21:49,470 So I would say that I've always been interested in the in the environment, like for my for my upbringing, I think. 203 00:21:50,370 --> 00:21:56,730 And this has probably translated into some more activism, starting with. 204 00:21:57,610 --> 00:22:08,540 I don't know if it was adult, maybe like with 18, 19 years old and they know then all this like I think the topics for my book in 205 00:22:08,590 --> 00:22:12,040 political science and economics relates to like environmental topics in my mind, 206 00:22:12,080 --> 00:22:18,580 politics and economics to get a better understanding of how we can live more sustainable. 207 00:22:19,570 --> 00:22:25,450 And also. Yeah, and it wasn't I was all involved in these issues before going to the field. 208 00:22:26,890 --> 00:22:37,570 Now, whether the how the field has impacted my understanding or my ideas of environmental ethics is a bit difficult to save. 209 00:22:38,050 --> 00:22:43,720 Um, because the context is, in my understanding, quite different. 210 00:22:44,110 --> 00:22:53,800 So, um, in the way available in the field, the setting was very much one of what would often be called a subsistence economy. 211 00:22:54,280 --> 00:22:59,740 Um, so you would have to hunt and you would have to fish in order to, to eat. 212 00:23:00,100 --> 00:23:06,100 And that's also what I've been doing. So I can still remember trying to go into the field. 213 00:23:06,100 --> 00:23:12,010 I would not have wanted to. I did not even like killing the flies on the walls, so to say. 214 00:23:12,760 --> 00:23:15,909 And then in the field I had, um. Yeah. 215 00:23:15,910 --> 00:23:24,270 I mean, it was, let's say let's a bit trim. I mean, basically you had to like, I also like learn how to kill animals in the field, 216 00:23:24,310 --> 00:23:32,560 which was something that I would not have done and tried to go into bu and would end it or something that I would not do. 217 00:23:32,750 --> 00:23:39,040 Yeah. And um, but in this particular context, I felt it was the right thing to do. 218 00:23:39,460 --> 00:23:50,830 And so this has kind of changed my attitude to, um, to the, to our non-human environment in the sense, I suppose that it's. 219 00:23:52,280 --> 00:24:02,000 That. And I'm trying to conceptualise the environment as something that we can really like to live with together rather than having like only this. 220 00:24:02,040 --> 00:24:09,650 This attitude of or that we have to like the nature is something sacred and that you should not touch it whatsoever. 221 00:24:09,890 --> 00:24:17,750 But that I now trying to like find ways how we can actually, like, live well together with the non-human environment. 222 00:24:17,960 --> 00:24:23,030 That makes sense. Yeah, that makes sense. And I think it goes back to the conversation we're having about context, right? 223 00:24:23,060 --> 00:24:30,770 Like certain ways of behaving in your natural environment are appropriate in one context and not appropriate in another context. 224 00:24:30,950 --> 00:24:35,950 Absolutely. Yeah. And the issue of food, for example, is is one one examines. 225 00:24:36,590 --> 00:24:42,590 And it's about choice, right. In terms of all the choices. So in the foods, it it is positive. 226 00:24:42,620 --> 00:24:46,070 I heard people can do it that they they live as vegetarian. 227 00:24:46,400 --> 00:24:49,340 But A, it doesn't really help with building the pot. 228 00:24:49,340 --> 00:24:56,000 If if you're the only one, you are already the outsider as an anthropologist, normally at least at the beginning. 229 00:24:56,180 --> 00:25:03,919 And then you're the only one who does not eat meat or fish, and it can easily get like this taste of that. 230 00:25:03,920 --> 00:25:07,470 You look down upon the people that they that they offer you. 231 00:25:07,550 --> 00:25:14,630 Hmm. So I. Yeah, if you take every anthropologist has to decide this on his or her own in the end. 232 00:25:14,750 --> 00:25:20,360 Yeah, but I opted for eating fish and meat in that he had said. 233 00:25:20,880 --> 00:25:25,130 And now here that I'm back in in in job of a vegan Oxford. 234 00:25:25,370 --> 00:25:28,880 I live as a, as a vegetarian as I used to, to live before. 235 00:25:28,940 --> 00:25:32,000 Yeah. So yeah, it's very much this context. Yeah. 236 00:25:32,210 --> 00:25:38,300 It's context and choice. Like here it's easy to be vegetarian and it's not looked down upon and you don't kind of, 237 00:25:39,620 --> 00:25:43,910 you like separate yourself from your social community if you make that choice. 238 00:25:44,450 --> 00:25:48,259 And it's just completely different. Yes. And it's actually yeah. 239 00:25:48,260 --> 00:25:49,969 But again, this is getting better. 240 00:25:49,970 --> 00:25:54,560 But I think this was the first week that I that I saw like that they had like the vegetable and and the vegan option. 241 00:25:54,590 --> 00:25:57,890 Yeah. Um, I think. I think that's great. Yeah. 242 00:25:58,160 --> 00:26:04,310 To see this progress. Yeah, that's great. Um, so you have been involved in the green team throughout this year, right? 243 00:26:05,220 --> 00:26:09,650 Yes. Yeah. I mean, I think it's. 244 00:26:09,650 --> 00:26:15,650 Yeah, yeah, yeah. So I would say that I've been more involved in my first year with the green team. 245 00:26:16,160 --> 00:26:20,510 Um, let me think. How, how have you found your experience with the Green Team? 246 00:26:20,600 --> 00:26:23,780 Wilson. Although I really loved it. 247 00:26:23,780 --> 00:26:28,790 I mean, yeah, in general, like with, not only with the green team, but with Wilson, 248 00:26:28,790 --> 00:26:39,620 I feel that there's a lot of momentum right now where we can that that we can use tool to push sustainable policies and ideas, too. 249 00:26:39,680 --> 00:26:47,150 So it's a very welcoming atmosphere, a very fertile soil to speak. 250 00:26:48,200 --> 00:26:57,530 So in the green team, I feel they have people have great ideas and if you have the right idea, you can normally implemented as well. 251 00:26:57,620 --> 00:27:05,150 Yeah. Um, so, but now that they've, they've, I think this year I think the flagship projects have been like The Pelham Post, 252 00:27:05,450 --> 00:27:09,320 um, for example, which is did you change your address? 253 00:27:10,070 --> 00:27:14,990 I did not think so, but this had more to do with it. 254 00:27:14,990 --> 00:27:18,290 I'm living offside right now. I never wanted anything. Your excuse. 255 00:27:18,290 --> 00:27:22,890 That's why it was. I was thinking of ordering something just for it. 256 00:27:22,940 --> 00:27:28,729 Just to try the pattern pulls. No, I mean, this. This is also the thing I've asked some people, oh, did you change your address? 257 00:27:28,730 --> 00:27:32,180 And some people's answer is no, because I'm not ordering anything. 258 00:27:32,270 --> 00:27:35,460 And that's actually the better response. Exactly. 259 00:27:35,480 --> 00:27:42,530 Yeah. So so this is what happens with me. I generally try to reduce exactly all I think so that I'm receiving. 260 00:27:42,540 --> 00:27:48,320 Yeah. Because I think in when it comes to environment the behaviour reduction comes first. 261 00:27:48,350 --> 00:27:54,139 Yeah. And then we can, we can see better if you really need product then we can see whether we can 262 00:27:54,140 --> 00:27:59,750 produce them more sustainably over in order them in a more sustainable manner. 263 00:27:59,910 --> 00:28:04,540 Yeah. For me like the reduction part is, is first. Yeah. Yeah. 264 00:28:04,720 --> 00:28:12,850 That's good. Yeah. What? I'm curious that in your because you, you really have only just taken over this role of chair of GM. 265 00:28:13,930 --> 00:28:17,040 How do you how do you see yourself? 266 00:28:20,230 --> 00:28:26,920 Kind of helping our whole community shift towards this reduction in the emissions that we have left over. 267 00:28:26,930 --> 00:28:30,909 So obviously we've completed this incredible project of electrifying the buildings. 268 00:28:30,910 --> 00:28:38,709 And then collectively, the remaining challenge that we have for however many years to come forever is about reducing those scope. 269 00:28:38,710 --> 00:28:44,200 Three emissions that are all tied up in our behaviour, our supply chains, the way we eat, the way we travel. 270 00:28:45,790 --> 00:28:55,210 Do you have any thoughts around how, first of all, whether you want to kind of help shift things and in your role of charity and if so, how? 271 00:28:55,720 --> 00:29:01,600 It's a huge challenge, right? It is, absolutely. And I don't mean to kind of ask you to come up with the golden answer. 272 00:29:01,600 --> 00:29:05,800 I don't think there is a golden answer, but it's it's things that we have to talk about all the time. 273 00:29:06,070 --> 00:29:11,530 Absolutely. And I'm I'm good at the things or I, I believe this is not something that that can be done, I guess, 274 00:29:11,530 --> 00:29:15,189 as a chair or even like as a as like the governing body, 275 00:29:15,190 --> 00:29:21,520 it is something that every member of the college community has to engage with and and be active. 276 00:29:22,390 --> 00:29:28,900 And I'm going to be thinking about ways how to how to encourage people to actually use 277 00:29:28,900 --> 00:29:35,500 their opportunities here at this college or to bring forward ideas and to implement them. 278 00:29:35,590 --> 00:29:38,410 Because this is what I personally find and great about the college. 279 00:29:38,710 --> 00:29:50,200 And I feel if we can persuade the students or the fellows alike to to really have like ideas, like a lecture series, 280 00:29:50,200 --> 00:29:56,349 like more on the academic part or like in an arts competition on the arts about or about ideas, 281 00:29:56,350 --> 00:30:01,149 very pragmatic issues to say, okay, this is what we're going to do with our fundraiser, 282 00:30:01,150 --> 00:30:05,320 this is how we want to eat or how often we want to invest in food. 283 00:30:05,500 --> 00:30:10,620 And I feel this is like is very much. Yeah. 284 00:30:11,600 --> 00:30:16,430 These, these ideas should really be developed on the on the ground level. 285 00:30:17,930 --> 00:30:26,270 Like, as, like Crestwood initiatives. And I think in, in, in most encouraging particularly like in the in prime position to like push. 286 00:30:26,420 --> 00:30:31,940 Absolutely. Yeah. I think I mean my that sounds very aligned with my experience of Alstom as well. 287 00:30:31,940 --> 00:30:37,069 I think it's funny because it's it's a college that's part of such a historic institution. 288 00:30:37,070 --> 00:30:41,180 But at the same time, the college itself to me feels very much like a Start-Up. 289 00:30:41,420 --> 00:30:45,000 It's like if you have an idea and you run with it, you can test it, 290 00:30:45,050 --> 00:30:49,850 you can see how it goes, and then you can iterate afterwards and it's okay to try things. 291 00:30:50,210 --> 00:30:54,860 Maybe it goes well, maybe it doesn't go well, but you learn something from it and you try something else next time. 292 00:30:55,160 --> 00:31:03,649 It really has that feeling. Absolutely. And I wonder maybe whether there's something to do with these philosophical ideas of of the founding president 293 00:31:03,650 --> 00:31:10,580 of Berlin is that there was this idea that you can really that you're very open to new ideas and inputs. 294 00:31:10,580 --> 00:31:15,530 Yeah. That you're not just like saying that you're open, but in fact you're like very traditional, very conservative. 295 00:31:15,980 --> 00:31:19,130 But yeah, in this country, I feel the best view, this openness. Yeah. 296 00:31:20,090 --> 00:31:23,660 And. Yeah. Yeah, I agree. There really does feel like that. 297 00:31:24,110 --> 00:31:28,970 Is there is there anything in particular that you want to focus on in your next year? 298 00:31:30,770 --> 00:31:35,870 With regards to in general, you mean? Well, there's two parts to that question, actually. 299 00:31:36,470 --> 00:31:39,470 One is in your in your new role as chair of GM. 300 00:31:39,470 --> 00:31:43,220 And second, I'll come to the second one afterwards. Answer that one first. 301 00:31:43,690 --> 00:31:55,820 Okay. So I think my my top priority as a chair of GM will be to to help and recreate 302 00:31:55,880 --> 00:32:01,180 this community spirit that that that has gone down a bit with the pandemic. 303 00:32:01,260 --> 00:32:10,030 So when I came here to three pre-pandemic times, there was like it was a very close knit community, very much. 304 00:32:10,280 --> 00:32:20,600 I still remember that I talked a lot with the fellows as well and other students, and I and I very enjoyed that atmosphere and I still did enjoy this. 305 00:32:20,750 --> 00:32:27,950 But but I think that it has gone down a bit with with COVID because a lot of institutional memory has been lost. 306 00:32:28,050 --> 00:32:33,380 Yeah. I mean, when it comes to like the organi, I mean the organisation of the ball, for example, all of. 307 00:32:34,190 --> 00:32:37,249 So all these things had to be rediscovered in a way. 308 00:32:37,250 --> 00:32:41,480 And sometimes they were like people who had like a lot of information that had gone in the meantime. 309 00:32:41,900 --> 00:32:47,750 And there was like the B.S., this hiatus of this gap of one half years or two years of the pandemic. 310 00:32:47,780 --> 00:32:48,000 Yeah. 311 00:32:48,050 --> 00:32:58,700 And and this would be my priority to, like, really try and seek ways how to involve the whole community so that not only talking about the students, 312 00:32:58,700 --> 00:33:03,770 but also about the fellows and about the connections between students and fellows and also staff. 313 00:33:04,070 --> 00:33:07,740 And so how to, like reconnect and rebuild this, this community. 314 00:33:07,970 --> 00:33:15,350 And I think that the previous chair of GM has done a great job in like pushing into the right doing. 315 00:33:15,360 --> 00:33:22,490 Yeah, I've heard. It's been great. Yes. And I'm I'm planning on just following his his his route in this sense. 316 00:33:22,520 --> 00:33:33,890 Yeah. Um, and yeah. And then the, my, my second part is that question is more along the lines of academically, where do you see yourself going next? 317 00:33:36,050 --> 00:33:43,820 So how much longer do you have in your do feel? So I think that I will have one and a half years more. 318 00:33:44,150 --> 00:33:49,310 So I plan on finishing my dissertation somewhat next year. 319 00:33:49,400 --> 00:33:56,900 Okay. And do you have any idea of what you're thinking of after that, or is that way too far away to talk about? 320 00:33:58,340 --> 00:34:03,410 It is. So I plan on staying in academia, but I'm not yet sure where. 321 00:34:03,540 --> 00:34:06,560 Okay. So it could be anthropology if possible. 322 00:34:06,710 --> 00:34:14,210 So it very much depends on how my how my research also develops and what types of people I can I can publish. 323 00:34:14,240 --> 00:34:21,830 Yeah. So, yeah, I can manage like anthology or international development in this area. 324 00:34:21,890 --> 00:34:25,459 But you see yourself staying in academia long term, if possible. 325 00:34:25,460 --> 00:34:28,850 Yes. Yeah. Yeah. That's great. So watch the space. 326 00:34:29,160 --> 00:34:32,630 Yes. Great. Well, thank you so much, Theodore. 327 00:34:32,800 --> 00:34:36,500 Oh, thank you very much for the invite. Of course. Great to speak. 328 00:34:36,710 --> 00:34:37,700 Thank you. Thank you.